| dc.creator (作者) | 方孝謙 | zh_TW |
| dc.creator (作者) | Fong, Shiaw-Chian | - |
| dc.date (日期) | 2000-03 | en_US |
| dc.date.accessioned | 20-Jan-2009 15:33:10 (UTC+8) | - |
| dc.date.available | 20-Jan-2009 15:33:10 (UTC+8) | - |
| dc.date.issued (上傳時間) | 20-Jan-2009 15:33:10 (UTC+8) | - |
| dc.identifier.uri (URI) | https://nccur.lib.nccu.edu.tw/handle/140.119/28470 | - |
| dc.description.abstract (摘要) | 分析一九一五年前日據初期有關漢人身份認同的故事，本文得到兩點重要的結論。其一是伊能嘉矩的「本島人」論述，是在殖民主無法以文治教化的力量統治台灣之前，刻劃漢人認同的重要言論；其重要性尤其在於開啓了日人論述台灣「土匪」的系譜。其二是當時漢人社會的上下層，觀照自身的認同典範，仍舊來自中國傳統的道德教化，包括孟子「大丈夫」的模範及合三教爲一的謙謙君子形象。 | - |
| dc.description.abstract (摘要) | Studying the narratives concerning. Han-Taiwanese`s identity in the early twentieth-century when they were under Japanese rule, we have two major findings. First, contemporary anthropologist, Kanori Ino`s discourse on "this-islanders" (hontojin) initiated a series of Japanese commentaries on Taiwanese "bandits", which stereotyped the bottom stratum of the Han-colonized. Secondly, after two decades of the colonial rule, what informed Han-Taiwanese of their fundamental identities were still the moral teachings of traditional China, specifically Mencius` doctrine of a "real man" and an image of gentleman syncretized from the lessons of Confucianism, Taoism, and Buddhism. | - |
| dc.format | application/ | en_US |
| dc.language | zh-TW | en_US |
| dc.language | en-US | en_US |
| dc.language.iso | en_US | - |
| dc.relation (關聯) | 臺灣社會研究, 37,119-161 | en_US |
| dc.subject (關鍵詞) | 敘事認同;善書;本島人;李春生;西來庵 | - |
| dc.subject (關鍵詞) | narrative identity;morality books;hontojin;Li Chuisheng;Xilai Temple | - |
| dc.title (題名) | 英雄與土匪：日本據臺初期的敘事認同 | zh_TW |
| dc.title.alternative (其他題名) | The Hero and the Bandit: Narrative Identity in the Early Twentieth-Century Taiwan | - |
| dc.type (資料類型) | article | en |
