dc.contributor.advisor | 何信全 | zh_TW |
dc.contributor.advisor | Ho, Hsin Chuan | en_US |
dc.contributor.author (Authors) | 王靈康 | zh_TW |
dc.contributor.author (Authors) | Wang, Ling Kang | en_US |
dc.creator (作者) | 王靈康 | zh_TW |
dc.creator (作者) | Wang, Ling Kang | en_US |
dc.date (日期) | 2007 | en_US |
dc.date.accessioned | 14-Sep-2009 11:56:45 (UTC+8) | - |
dc.date.available | 14-Sep-2009 11:56:45 (UTC+8) | - |
dc.date.issued (上傳時間) | 14-Sep-2009 11:56:45 (UTC+8) | - |
dc.identifier (Other Identifiers) | G0891545041 | en_US |
dc.identifier.uri (URI) | https://nccur.lib.nccu.edu.tw/handle/140.119/31725 | - |
dc.description (描述) | 博士 | zh_TW |
dc.description (描述) | 國立政治大學 | zh_TW |
dc.description (描述) | 哲學研究所 | zh_TW |
dc.description (描述) | 89154504 | zh_TW |
dc.description (描述) | 96 | zh_TW |
dc.description.abstract (摘要) | 本文嘗試重建荀子哲學的人觀,並以此為核心,反思荀子哲學的歷史定位、其道德規範之依歸、道德哲學之性質、道德理想在修養與教化上扮演的功能,以及反思荀子哲學中人與世界的關係。首先指出歷來對荀子人觀的詮釋局限於性惡論,如此的詮釋在文獻依據與理論需求上均有待補充。隨後嘗試說明其道德哲學除了追求正理平治的社會生活之外,更可能還包括人格之提昇;而此分別以「善」之兩重意義為代表。在道德修養中,「聖」所扮演的角色也有兩重;一方面是作為修養方向的最高理想,另一方面是以具體的歷史人物作為典範。最後,在天人關係上,本文提出人能夠認識的世界,是「天」在人之經驗中呈現的現象,人據以認識世界、利用資源所需的自然法則,也是累積長久的觀察之後以某種建構方式得到的。 | zh_TW |
dc.description.tableofcontents | 第一章 緒論…………………………………………. 1 第一節 荀子哲學的幾種不確定 3 第二節 研究方法上的考量 7 第三節 荀子研究中的詮釋循環現象 15 第二章 性善論與性惡論………….…………...…… 19 第一節 歷史上的荀子性惡論 19 第二節 孟子與「生之謂性」 29 第三節〈性惡篇〉未觸及孟子「性善論」 35 第四節 向傳統告別 42 第三章 嘗試重建荀子的人觀………………….....……… 45 第一節 歷來對性惡論本身的批評 45 第二節 對荀子人觀的補充 48 第三節 仁、禮、義三者相持而長 71 第四章 荀子的道德觀:「善」的提昇與轉化……………… 77 第一節 歷來對荀子思想的倫理學定位 78 第二節 從「正理平治」談性惡的理據 81 第三節 以「聖」涵攝「正理平治」 85 第五章 修養的目標:「聖」的兩重意義……………… 93 第一節 「聖」與初學者的關係 94 第二節 「聖」與「神明」的區分 99 第三節 「具名之聖」與「無名之聖」 103 第四節「無名之聖」的作用 110 第六章 荀子的天人關係…….……………………………. 115 第一節 歷來對「天」的詮釋 116 第二節「天人合一」與「天人之分」 124 第三節 荀子「天論」與「科學」 136 第四節 對「知天」的嘗試性詮釋 141 第七章 結論……………………………….……….……… 145 參考文獻………………………………………….………… 151 | zh_TW |
dc.language.iso | en_US | - |
dc.source.uri (資料來源) | http://thesis.lib.nccu.edu.tw/record/#G0891545041 | en_US |
dc.subject (關鍵詞) | 荀子 | zh_TW |
dc.subject (關鍵詞) | 性 | zh_TW |
dc.subject (關鍵詞) | 善 | zh_TW |
dc.subject (關鍵詞) | 聖 | zh_TW |
dc.subject (關鍵詞) | 天 | zh_TW |
dc.subject (關鍵詞) | Xuznzi | en_US |
dc.subject (關鍵詞) | xing | en_US |
dc.subject (關鍵詞) | shan | en_US |
dc.subject (關鍵詞) | sheng | en_US |
dc.subject (關鍵詞) | tian | en_US |
dc.title (題名) | 荀子哲學的反思:以人觀為核心的探討 | zh_TW |
dc.title (題名) | Reflections on the philosophy of the Xunzi: focusing on human nature | en_US |
dc.type (資料類型) | thesis | en |
dc.relation.reference (參考文獻) | 一、《荀子》註釋版本: | zh_TW |
dc.relation.reference (參考文獻) | 王先謙(1842-1917)撰,沈嘯寰、王星賢點校,《荀子集解》。北京:中華書局,1988年。 | zh_TW |
dc.relation.reference (參考文獻) | 北大哲學系荀子注釋組,《荀子新注》。北京:中華書局,1979年。 | zh_TW |
dc.relation.reference (參考文獻) | 李滌生,《荀子集釋》。台北:台灣學生書局,1981年。 | zh_TW |
dc.relation.reference (參考文獻) | 張覺,《荀子校注》。長沙:岳麓書社,2006年。 | zh_TW |
dc.relation.reference (參考文獻) | 楊柳橋,《荀子詁譯》。濟南:齊魯書社,1985年。 | zh_TW |
dc.relation.reference (參考文獻) | 楊倞(唐代),《荀子》。台北:台灣中華書局,1970年。 | zh_TW |
dc.relation.reference (參考文獻) | 熊公哲,《荀子今註今譯》。台北:台灣商務印書館,1990年。 | zh_TW |
dc.relation.reference (參考文獻) | 二、中文書籍: | zh_TW |
dc.relation.reference (參考文獻) | 久保愛(1759-1832),《荀子增註》,收入嚴靈峰編輯,《無求備齋荀子集成》,第四十三、四十四冊。台北:成文出版社印行,1977年。 | zh_TW |
dc.relation.reference (參考文獻) | 王念孫(1744 -1832),《荀子雜誌》,收入嚴靈峰編輯,《無求備齋荀子集成》,第三十四冊。台北:成文出版社印行,1977年。 | zh_TW |
dc.relation.reference (參考文獻) | 晁福林,〈論荀子的「天人之分」說〉,《管子學刊》,2001年第2期,頁13-18。 | zh_TW |
dc.relation.reference (參考文獻) | 袁長瑞,〈對荀子「知天」與「不求知天」之辨的看法〉,《孔孟月刊》42卷12期,總504期,2004年8月,頁23-26。 | zh_TW |
dc.relation.reference (參考文獻) | 張元碩,〈美國的儒學研究現況(2005年)〉,《儒教文化研究》(國際版),第六期,韓國成均館大學校,2006年2月,頁87-104。 | zh_TW |
dc.relation.reference (參考文獻) | 張亨,〈荀子對人的認知及其問題¬〉,《國立臺灣大學文史哲學報》20期,1971年6月,頁175-217。 | zh_TW |
dc.relation.reference (參考文獻) | 莊錦章(Kim-chong Chong)著,黃裕宜譯,〈荀子與四種人性論觀點〉,《國立政治大學哲學學報》11期,「國際荀子研究專號」,2003年12月,頁185-210。 | zh_TW |
dc.relation.reference (參考文獻) | 郭沂,〈子思弟子孟軻非孟子說〉,收入劉大鈞主編,《元典哲蘊》,上海:上海古籍出版社,2004年,頁182-202。 | zh_TW |
dc.relation.reference (參考文獻) | 傅偉勳,〈創造的詮釋學其及應用—中國哲學方法論建構試論之一〉,收入《從創造的詮釋學到大乘佛學》。台北:東大圖書公司,1991年。 | zh_TW |
dc.relation.reference (參考文獻) | 馮耀明,〈荀子人性論新詮:附〈榮辱〉篇23字衍之糾謬〉,《國立政治大學哲學學報》14期,2005年7月,頁169-230。 | zh_TW |
dc.relation.reference (參考文獻) | 黃進興,〈道統與治統之間:從明嘉靖九年(1530)孔廟改制談起〉,《中央研究院歷史語言研究所集刊》,第六十一本,第四份(民國七十九年十二月),1991年12月,頁917-941。 | zh_TW |
dc.relation.reference (參考文獻) | 廖名春,〈二十世紀後期大陸荀子文獻整理研究〉,《漢學研究集刊》第三期,「荀子研究專號」,2006年12月,頁79-152。 | zh_TW |
dc.relation.reference (參考文獻) | 王建文,《戰國諸子的古聖王傳說及其思想史意義》。台北:國立台灣大學出版委員會,1987年。 | zh_TW |
dc.relation.reference (參考文獻) | 趙吉惠,〈論荀子「天人之分」的理論意趨〉,《哲學研究》1985年第8期,頁63-70。 | zh_TW |
dc.relation.reference (參考文獻) | 劉又銘,〈從「蘊謂」論荀子哲學潛在的性善觀〉,台北,政大文學院編印,《孔學與二十一世紀國際學術研討會論文集》,2001年。頁50-77。 | zh_TW |
dc.relation.reference (參考文獻) | ―――〈荀子的哲學典範及其在後代的變遷轉移〉,《漢學研究集刊》第三期,「荀子研究專號」,2006年12月,頁33-54。 | zh_TW |
dc.relation.reference (參考文獻) | ―――〈合中有分—荀子、董仲舒天人關係論新詮〉,《台北大學中文學報》第二期,台北大學中國語文學系,2007年3月,頁27-50。 | zh_TW |
dc.relation.reference (參考文獻) | 蔣堅松,〈文本與文化—評諾布洛克英譯本《荀子》〉,《外語與外語教學》(大連外國語學院學報)1999年第一期,總第116期,頁40- 43。 | zh_TW |
dc.relation.reference (參考文獻) | 蔡錦昌,〈細柔的「一」與粗硬的「一」―評德國漢學界的兩種荀子研究〉,《漢學研究》25卷第2期,2007年12月,頁347-364。 | zh_TW |
dc.relation.reference (參考文獻) | 鄭宰相,〈韓國荀子研究評述〉,《漢學研究集刊》第三期,「荀子研究專號」,2006年12月,頁183-220。 | zh_TW |
dc.relation.reference (參考文獻) | 龍宇純,〈荀卿子記餘〉,《中國文哲研究集刊》15期,1999年9月,頁199-262。 | zh_TW |
dc.relation.reference (參考文獻) | 四、會議論文: | zh_TW |
dc.relation.reference (參考文獻) | 何淑靜,〈論荀子的「性善說」—並比較孟、荀「性善說」之異同〉,中央研究院中國文哲研究所,「理解、詮釋與儒家傳統」第二次小型研討會,2004年9月3日。 | zh_TW |
dc.relation.reference (參考文獻) | 王國維(1877-1927),《靜庵文集》。瀋陽:遼寧教育出版社,1997年。 | zh_TW |
dc.relation.reference (參考文獻) | 鄧小虎,〈現代性與荀子:道德自主的可能〉,「荀子研究的回顧與開創國際學術研討會」,國立雲林科技大學,2006年2月19日。 | zh_TW |
dc.relation.reference (參考文獻) | 五、英文書籍: | zh_TW |
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