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題名 泰勒(Charles Taylor)政治思想研究
A Study on the Political Thought of Charles Taylor
作者 朱紹俊
CHU, Siu Chun Sidney
貢獻者 何信全
Ho, Hsin Chuen
朱紹俊
CHU, Siu Chun Sidney
關鍵詞 泰勒
道德實在論
肯認政治
現代社會想像
Taylor, Charles, 1931
moral realism
politics of recognition
modern social imaginaries
日期 2006
上傳時間 14-Sep-2009 13:17:59 (UTC+8)
摘要 本文旨在探討加拿大哲學家泰勒(Charles Taylor)的政治思想。泰勒政治思想深受個人身為英裔魁北克人、英加兩地學術薰陶、以及參與加拿大新民主黨活動等因素所影響，並與其亟欲建構哲學人類學之鴻圖，有著緊密的關係。泰勒反對笛卡兒式與洛克式的心靈理論，卻採取梅洛龐蒂的觀點，主張感知性知識乃是一種行動者知識的樣態，感知的內容從不是偶然地與世界連結，感知的主體是世界的化身，其身處的困境無法置外於其行動者的結構。泰勒更進一步抨擊當代自然主義假設背景祇不過是我們認知的因果性前提的看法，他主張背景乃是知識之先驗性、超越性的條件，但它不能完全地客體化，因為任何客觀的知識宣稱要被理解，其本身必需具備背景預設，這種反思之先驗性、超越性的層次充份顯示出客體化、表徵化世界的限制。泰勒遂借用加達瑪的視域融合概念來說明社會科學的詮釋邏輯，與自然科學的邏輯大異其趣。他更抨擊行為主義過度簡化人類的行為，竟將價值和實踐分離，導致價值和行動在具體生活經驗中的關聯性遭受排拒。泰勒更明確地批評原子式個人主義者的信念，也拒斥工具理性。泰勒因此提倡善的客觀性，強調人們與其道德經驗，從而建構其道德實在論。泰勒的政治理論則係挑戰現代以普遍主義為基礎的憲政民主制度之合理性，其批駁當代程序式的自由主義者對個人自主性之錯誤理解，並提出本真肯認之理論。從宗教、經濟、政治與道德等多元角度，泰勒爬梳西方現代性的源流，就中探討宗教在俗世政治中所扮演的角色，它竟成為政治認同的關鍵。他也追尋現代社會想像如何崛起，預視多元現代性的到臨。面對俗世時代人類處境，泰勒則導正孤傲人文主義之偏頗，企圖拯救大眾虛空無聊的生活。最後，本文對泰勒的理論在道德視域、政治哲學及現代性加以檢討，並以臺灣經驗的反省作結，期收他山之石，可以攻錯之效。
參考文獻 Books of Charles Taylor
1964 The Explanation of Behaviour. London: Routledge and Kegan Paul.
1970 The Pattern of Politics. Toronto: McClelland and Stewart..
- Part of chapter 7 reprinted in Apex of Power, Thomas A. Hockin, ed. (Scarborough,
Ontario: Prentice-Hall, 1971) pp. 108-13.
- Chapter 8, "A Canadian Future," reprinted in his Reconciling the Solitudes, pp. 23-39.
1975 Hegel. Cambridge: Cambridge University Press.
1979 Hegel and Modern Society. Cambridge: Cambridge University Press.
1983 Social Theory As Practice. Delhi: Oxford University Press
- Pp. 1-27 reprinted as "Social Theory and Practice," in his Philosophy and the Human
b "Responsibility for Self," in The Identities of Persons, Amélie Rorty, ed. (Berkeley: University of California Press, 1976) pp. 281-99.
Reprinted in Free Will, Gary Watson, ed. (Oxford: Oxford University Press, 1982) pp. 111-26.
C "Reply to Soll and Schmitz," Journal of Philosophy, 73 (1976), 723-5.
1977
a "What Is Human Agency?" in The Self: Psychological and Philosophical Issues, Theodore Mischel, ed. (Oxford: Blackwell, 1977) pp. 103-35.
Reprinted in his Human Agency and Language, pp. 15-44.
b "On Social Justice," [Review of Understanding Rawls by Robert Paul Wolff], Canadian Journal of Political and Social Theory, 1 (1977), 89-96.
1978
a "Language and Human Nature," Alan B. Plaunt Memorial Lecture (Ottawa: Carleton University, 1978)
Reprinted in (1) his Human Agency and Language, pp. 215-47; (2) Interpreting Politics, Michael T. Gibbons ed. (New York: New York University Press, 1987) pp. 101-32.
Sciences, pp. 91-115.
Shorter version, "Theories of Meaning," in Man and World, 13 (1980), 281-302.
b "Marxist Philosophy," in Men of Ideas, Bryan Magee, ed. (New York: Viking Press, 1978) pp. 42-58.
c "The Validity of Transcendental Arguments," Proceedings of the Aristotelian Society, 79 (1978-79), 151-65.
Reprinted in his Philosophical Arguments, pp. 20-33.
" 1979
a "Action as Expression," in Intention and Intentionality: Essays in Honour of G. E. M. Anscombe, Cora Diamond and Jenny Teichman, eds. (Ithaca, N. Y.: Cornell University Press, 1979) pp. 73-89.
b "Atomism," in Powers, Possessions and Freedom: Essays in Honour of C. B. Macpherson, Alkis Kontos, ed. (Toronto: University of Toronto Press, 1979) pp. 39-61.
Reprinted in (1) his Philosophy and the Human Sciences, pp. 187-210; (2) Communitarianism and Individualism, Shlomo Avineri and Avner de-Shalit, eds. (Oxford: Oxford University Press, 1992) pp. 29-50.
c "Why Do Nations Have to Become States?" in Philosophers Look at Canadian Confederation, Stanley G. French, ed. (Montreal: Canadian Philosophical Association, 1979) pp. 19-35.
Reprinted in his Reconciling the Solitudes, pp. 40-58.
- Pp. 28-47 reprinted as "Understanding and Ethnocentricity," in his Philosophy and
d "What`s Wrong With Negative Liberty," in The Idea of Freedom: Essays in Honour of Isaiah Berlin, Alan Ryan, ed. (Oxford: Oxford University Press, 1979) pp. 175-93.
Reprinted in (1) his Philosophy and the Human Sciences, pp. 211-29; (2) Readings in Social and Political Theory, Robert M. Stewart, ed. (Oxford: Oxford University Press, 1985, 2nd ed. 1996); (3) Liberty, David Miller, ed. (Oxford: Oxford University Press, 1991) pp. 141-62; (4) Contemporary Political Philosophy: An Anthology, Robert E. Goodin and Philip Pettit, eds. (Oxford: Blackwell, 1997) pp. 418-28; (5) Freedom: An Introduction with Readings, Nigel Warburton, ed. (New York: Routledge, 2001) pp. 203-17.
e "There is a Hidden Psychic Cost Involved in Having Constantly to Play One`s Part in a Systematic Lie," New Statesman, July 6 1979, 13-14.
1980
a "The Philosophy of the Social Sciences," in Political Theory and Political Education, Melvin Richter, ed. (Princeton: Princeton University Press, 1980) pp. 76-93.
b "Understanding in Human Science," Review of Metaphysics, 34 (1980), 25-38.
c "A Discussion," (with Richard Rorty and Hubert L. Dreyfus), Review of Metaphysics, 34 (1980), 47-55.
d "Formal Theory in Social Science," Inquiry, 23 (1980), 139-44.
e "Theories of Meaning," (Dawes Hicks Lecture in Philosophy), Proceedings of the British Academy, 66 (1980), 283-327.
Published separately by Oxford University Press, 1982.
the Human Sciences, pp. 116-133.
Reprinted in his Human Agency and Language, pp. 248-92.
f "Review of Karl Marx`s Theory of History: A Defence by G. A. Cohen, Canadian Journal of Philosophy, 10 (1980), 327-34.
1981
a "Growth, Legitimacy and the Modern Identity," Praxis International, 1 (1981), 111-25.
Reprinted in a longer version as "Legitimation Crisis?" in his Philosophy and the Human Sciences, pp. 248-88.
b "Understanding and Explanation in the Geisteswissenschaften," in Wittgenstein: To Follow a Rule, Steven H. Holtzmann and Christopher M. Leich, eds. (London: Routledge and Kegan Paul, 1981) pp. 191-210.
1982
a "Consciousness," in Explaining Human Behaviour: Consciousness, Human Action and Social Structure, Paul F. Secord, ed. (Beverly Hills: Sage, 1982) pp. 35-51.
b "The Diversity of Goods," in Utilitarianism and Beyond, Amartya Sen and Bernard Williams, eds. (Cambridge: Cambridge University Press, 1982) pp. 129-44.
Reprinted in (1) his Philosophy and the Human Sciences, pp. 230-47; (2) Anti-Theory in Ethics and Moral Conservatism, Stanley G. Clarke and Evan Simpson, eds. (Albany N. Y.: State University of New York Press, 1989) pp. 223-40.
- Pp. 48-67 reprinted as "The Concept of a Person," in his Human Agency and Language,
c "Rationality," in Rationality and Relativism, Martin Hollis and Steven Lukes, eds. (Oxford: Blackwell, 1982) pp. 87-105.
Reprinted in his Philosophy and the Human Sciences, pp. 134-51.
1983
a "Hegel and the Philosophy of Action," in Hegel`s Philosophy of Action, Lawrence S. Stepelevich and David Lamb, eds. (Atlantic Highlands, New Jersey: Humanities Press, 1983) pp. 1-18.
Reprinted in Selected Essays on G. W. F. Hegel, Lawrence Stepelevich, ed. (New York: Humanities Press, 1993) pp. 168-86.
Revised version, "Hegel`s Philosophy of Mind," in Contemporary Philosophy: A New Survey, Volume 4, Guttorm Fløristad, ed. (The Hague: Martinus Nijhoff, 1983) pp. 135-55.
Reprinted in his Human Agency and Language, pp. 77-96.
b "Political Theory and Practice," in Social Theory and Political Practice, Christopher Lloyd, ed. (Oxford: Clarendon Press, 1983) pp. 61-85.
c "The Significance of Significance: The Case of Cognitive Psychology," in The Need for Interpretation: Contemporary Conceptions of the Philosopher`s Task, Sollace Mitchell and Michael Rosen, eds. (London: Athlone Press, 1983) pp. 141-69.
Reprinted as "Cognitive Psychology" in his Human Agency and Language, pp. 187-212.
pp. 97-114.
d ""Dwellers in Egocentric Space," [Review of The Varieties of Reference by Gareth Evans] Times Literary Supplement, Mar. 11 1983, 230.
1984
a "Kant`s Theory of Freedom," in Conceptions of Liberty in Political Philosophy, John N. Gray and Zbigniew Pelczynski, eds. (London: Athlone Press, 1984) pp. 100-21.
Reprinted in his Philosophy and the Human Sciences, pp. 318-37.
b "Philosophy and its History," in Philosophy in History, Richard Rorty, J. B. Schneewind and Quentin Skinner, eds. (Cambridge: Cambridge University Press, 1984) pp. 17-30.
c "Politics and Ethics: An Interview," [A discussion involving Foucault, Taylor and others] in The Foucault Reader, Paul Rabinow, ed. (NY: Pantheon, 1984) pp. 373-80.
d "Foucault on Freedom and Truth," Political Theory, 12 (1984), 152-83.
Reprinted in (1) his Philosophy and the Human Sciences, pp. 152-84; (2) Foucault: A Critical Reader, David Couzens Hoy, ed. (Oxford: Blackwell, 1986) pp. 69-102.
e "Hegel, History and Politics," in Liberalism and Its Critics, Michael Sandel, ed. (New York: New York University Press, 1984)
f "Aristotle or Nietzsche," [Review of After Virtue by Alasdair MacIntyre], Partisan Review, 51(2) (1984), 301-6.
1985 Human Agency and Language: Philosophical Papers 1. Cambridge: Cambridge University Press.
g "Design for Living," [Review of The Thread of Life by Richard Wollheim], New York Review of Books, Nov. 22, 1984, 51-5.
h Review of Kant`s Political Philosophy by Howard L. Williams, Bulletin of the Hegel Society of Great Britain, 9 (1984), 44-7.
1985
a "The Nature and Scope of Distributive Justice," in his Philosophy and the Human Sciences: Philosophical Papers 2, pp. 289-317.
Reprinted in Justice and Equality Here and Now, Frank S. Lukash, ed. (Ithaca, N. Y.: Cornell University Press, 1986) pp. 34-67.
b "The Person," in The Category of the Person: Anthropology, Philosophy, History, Michael Carrithers, Steven Collins and Steven Lukes, eds. (New York: Cambridge University Press, 1985) pp. 257-81.
c "The Right to Live: Philosophical Considerations," in Justice Beyond Orwell, Rosalie S. Abella and Melvin L. Rothman, eds. (Montréal: Les Éditions Yvon Blais, 1985) pp. 237-41.
d "Alternative Futures: Legitimacy, Identity, and Alienation in Late Twentieth Century Canada," in Constitutionalism, Citizenship, and Society in Canada, Alan Cairns and Cynthia Williams, eds. (Toronto: University of Toronto Press, 1985) pp. 183-229.
Reprinted in his Reconciling the Solitudes, pp. 59-119.
e "Connolly, Foucault and Truth," Political Theory, 13 (1985), 377-85.
1985 Philosophy and the Human Sciences: Philosophical Papers 2 .Cambridge: Cambridge University Press.
f "Self-interpreting Animals," in his Human Agency and Language: Philosophical Papers 1 (Cambridge: Cambridge University Press, 1985) pp. 45-76.
g "Justice After Virtue," in Kritische Methode und Zukunft der Anthropologie, Michael Benedikt and Rudolf Berger, eds. (Vienna: Wilhelm Braumuller, 1985) pp. 23-48.
Revised version in After MacIntyre: Critical Perspectives on the Work of Alasdair MacIntyre, John Horton and Susan Mendus, eds. (Notre Dame: University of Notre Dame Press, 1994) pp. 16-43.
h "Ricoeur on Narrative", in On Paul Ricoeur: Narrative and Interpretation, David Wood, ed. (New York: Routledge, 1991) pp. 174-9.
1986
a "Human Rights: The Legal Culture," in Philosophical Foundations of Human Rights, Paul Ricoeur, ed. (Paris: UNESCO, 1986) pp. 49-57.
b "Embodied Agency," in Merleau-Ponty: Critical Essays, Henry Pietersma, ed. (Washington, D. C.: University Press of America, 1989) pp. 1-21.
c "The Motivation Behind a Procedural Ethics," in Kant and Political Philosophy: The Contemporary Legacy, Ronald Beiner and William James Booth, eds. (Cambridge: Harvard University Press, 1993) pp. 337-60.
d "Language and Society," in Communicative Action, Axel Honneth and Hans Joas, eds. (Cambridge: MIT Press, 1991) pp. 23-35.
e "Uncompromising Realist," [Review of The View from Nowhere by Thomas Nagel], Times Literary Supplement, Sept. 5 1986, 962.
1989 Sources of the Self: The Making of the Modern Identity.Cambridge: Harvard University Press.
1987
a "Overcoming Epistemology," in After Philosophy: End or Transformation? Kenneth Baynes, James Bohman, Thomas McCarthy, eds. (Cambridge, Mass.: MIT Press, 1987) pp. 464-88.
Reprinted in his Philosophical Arguments, pp. 1-19.
b "Social Science in Relation to Practice," Social Science, 72 (1987), 110-12.
1988
a "The Hermeneutics of Conflict," in Meaning and Context: Quentin Skinner and his Critics, James Tully, ed. (Princeton, N. J.: Princeton University Press, 1988) pp. 218-28.
b "Reply to de Sousa and Davis," Canadian Journal of Philosophy, 18 (1988), 449-58.
c "The Moral Topography of the Self," in Hermeneutics and Psychological Theory, Stanley Messer, Louis Sass and Robert Woolfolk, eds. (New Brunswick: Rutgers University Press, 1988) pp. 298-320.
d "Wittgenstein, Empiricism, and the Question of the "Inner": Commentary on Kenneth Gergen," in Hermeneutics and Psychological Theory, Stanley Messer, Louis Sass and Robert Woolfolk, eds. (New Brunswick: Rutgers University Press, 1988) pp. 52-8.
1989
1991 The Malaise of Modernity. Concord, Ontario: Anansi. Republished as The Ethics of Authenticity (Cambridge: Harvard University Press, 1992)
a "Marxism and Socialist Humanism," in Out of Apathy: Voices of the New Left Thirty Years On, Robin Archer et al, eds. (London: Verso, 1989) pp. 59-78.
b "Cross-Purposes: The Liberal-Communitarian Debate," in Liberalism and the Moral Life, Nancy L. Rosenblum, ed. (Cambridge: Harvard University Press, 1989) pp. 159-82.
Reprinted in his Philosophical Arguments, pp. 181-203.
Reprinted in The Scientific Enterprise, Edna Ullman-Margalit, ed. (Dordrecht: Kluwer, 1992) pp. 179-201.
Expanded version in (1) The Quality of Life, Martha Nussbaum and Amartya Sen, eds. (New York: Oxford University Press, 1993) pp. 208-31; (2) his Philosophical Arguments, pp. 34-60.
c "The tradition of a Situation," in his Reconciling the Solitudes, pp. 135-9.
d "Taylor and Foucault on Power and Freedom: A Reply," Political Studies, 37 (1989), 277-81.
e "Philosophy of Mind," in The Concise Encyclopedia of Western Philosophy and Philosophers, second edition, J. O. Urmson and Jonathan Rée, eds. (London and Boston: Unwin Hyman, 1989) pp. 235-7.
1990
a "Comparison, History, Truth," in Myth and Philosophy, Frank E. Reynolds and David Tracy, eds. (Albany, N. Y.: State University of New York Press, 1990) pp. 37-55.
1992 Multiculturalism and `The Politics of Recognition`, Amy Gutmann, ed. Princeton: Princeton University Press.
Reprinted in his Philosophical Arguments, pp. 146-64.
b "Institutions in National Life," in his Reconciling the Solitudes, pp. 120-39.
c "Invoking Civil Society," Working Paper (Chicago: Center for Psychosocial Studies)
Reprinted in (1) his Philosophical Arguments, pp. 204-24; (2) Contemporary Political Philosophy: An Anthology, Robert E. Goodin and Philip Pettit, eds. (Oxford: Blackwell, 1997) pp. 66-77.
d "Irreducibly Social Goods," in Rationality, Individualism and Public Policy, Geoffrey Brennan and Cliff Walsh, eds. (Canberra: Australian National University, 1990).
Reprinted in his Philosophical Arguments, pp. 127-45.
e "Modes of Civil Society," Public Culture, 3 (1990), 95-118.
Revised version, "Civil Society in the Western Tradition," in The Notion of Tolerance and Human Rights: Essays in Honour of Raymond Klibansky, Ethel Groffier and Michel Paradis, eds. (Ottawa: Carleton University Press, 1991) pp. 117-36.
f "Rorty in the Epistemological Tradition," in Reading Rorty, Alan Malachowski, ed. (Oxford: Blackwell, 1990) pp. 257-75.
g “Religion in a Free Society.,”InArticles of Faith, Articles Peace,”J. Davison Hunter & O Guinesses eds, pp 93-113.Washington,D.C.:The Brooking s Institution.
- Republished with additional commentaries as Multiculturalism: Examining the Politics of Recognition, Amy Gutmann, ed. (Princeton: Princeton University Press, 1994)
1991
a "The Importance of Herder," in Isaiah Berlin: A Celebration, Edna and Avishai Margalit, eds. (London: Hogarth Press, 1991).
Reprinted in his Philosophical Arguments, pp. 79-99.
b "The Dialogical Self," in The Interpretive Turn: Philosophy, Science, Culture, David R. Hiley, ed. (Ithaca: Cornell University Press, 1991) pp. 304-14.
- Reprinted in Rethinking Knowledge: Reflections Across the Disciplines, Robert F. Goodman and Walter R. Fisher, eds. (Albany: SUNY Press, 1995) pp. 57-66.
c "The Stakes of Constitutional Reform," in his Reconciling the Solitudes, pp. 140-54.
Abridged version, "The Constitutional Problem," in Boundaries of Identity: A Quebec Reader, William Dodge, ed. (Toronto: Lester, 1992) pp. 264-71.
Short version in Canadian Parliamentary Review, 14(1) (Spring 1991), 16-17.
d "Lichtung or Lebensform: Parallels Between Heidegger and Wittgenstein," in his Philosophical Arguments, pp. 61-78.
e "Shared and Divergent Values," in Options for a New Canada, Ronald L. Watts and Douglas M. Brown, eds. (Kingston: Queen`s University Press, 1991) pp. 53-76.
- Reprinted in his Philosophical Arguments pp. 225-56.
Reprinted in his Reconciling the Solitudes, pp. 155-86.
f "Comments and Replies," Inquiry, 34 (1991), 237-54.
1992
a "Heidegger, Language, and Ecology," in Heidegger: A Critical Reader, Hubert Dreyfus and Harrison Hall, eds. (Oxford: Blackwell, 1992) pp. 247-69.
Reprinted in his Philosophical Arguments, pp. 100-26.
b "The Politics of Recognition," Working Paper (Chicago: Center for Psychosocial Studies, 1992).
Reprinted in (1) his Multiculturalism and `The Politics of Recognition`; (2) his Multiculturalism: Examining the Politics of Recognition, pp. 25-73; (3) his Philosophical Arguments, pp. 225-56.
c "To Follow a Rule...," in Rules and Conventions: Literature, Philosophy, Social Theory, Mette Hjort, ed. (Baltimore: Johns Hopkins University Press, 1992) pp. 167-85.
Reprinted in (1) his Philosophical Arguments, pp. 165-80; (2) Bourdieu: Critical Perspectives, Craig Calhoun, ed. (Chapel Hill: University of North Carolina, 1993).
d "The Sources of Authenticity," [Excerpt from The Malaise of Modernity] Canadian Forum, 70 (1992), 4-5.
- Pp. 25-40 reprinted in Campus Wars: Multiculturalism and the Politics of Difference, John Arthur and Amy Shapiro, eds. (Boulder: Westview, 1995) pp. 249-63.
e Review of Ideals and Illusions: On Reconstruction and Deconstruction in Contemporary Critical Theory by Thomas A. McCarthy, Ethics, 102 (1992), 856-8.
1993
a "The Deep Challenge of Dualism," in Quebec: State and Society in Crisis, second ed. Alain-G. Gagnon, ed. (Toronto: Nelson, 1993) pp. 82-95.
b "Embodied Agency and Background in Heidegger," in The Cambridge Companion to Heidegger, Charles B. Guignon, ed. (New York: Cambridge University Press, 1993"
c "Liberal Politics and the Public Sphere," in his Philosophical Arguments, pp. 257-87.
Reprinted in New Communitarian Thinking: Persons, Virtues, Institutions, and Communities, Amitai Etzioni, ed. (Charlottesville: University Press of Virginia, 1995) pp. 183-217.
d "Impediments to a Canadian Future," in his Reconciling the Solitudes, pp. 187-201.
e "Modernity and the Rise of the Public Sphere," in The Tanner Lectures on Human Values, 14, Grethe B. Peterson, ed. (Salt Lake City: University of Utah Press, 1993) pp. 203-60.
Revised version, "Two Theories of Modernity," in Hastings Center Report, 25/2 (Mar.-Apr. 1995), 24-33.
Reprinted in (1) The Responsive Community 6/3 (Summer 1996), 16- ; (2) Public Culture, 11 (1999), 153-74; (3) Bill Fulford, Donna Dickenson and Thomas Murray (eds), Healthcare Ethics and Human Values, (Oxford: Blackwell, 2001); (4) Dilig Gaonkar (ed), Alternative Modernities, (Durham, North Carolina: Duke University Press, 2001)
Reconciling the Solitudes: Essays in Canadian Federalism and Nationalism, Guy Laforest, ed. (Montreal and Kingston: McGill-Queen`s University Press, 1993)
Also available at http://www.uchicago.edu/research/jnl-pub-cult/backissues/pc27/07-TaylorX.html and http://www.socialcapital-foundation.org/journal/volume%202001/issue%205/taylor_presentation.htm
f "The Dangers of Soft Despotism," The Responsive Community, 3 (1993), 22-31.
Reprinted as "Between Democracy and Despotism: The Dangers of Soft Despotism," in Current, 359 (Jan. 1 1994), 36-9.
g "It is Strange and Wonderful that We Exist," Compass, 11 (Sept./Oct. 1993), 21-2.
1994
a "Reply to Braybrooke and de Sousa," Dialogue, 33 (1994), 125-31.
b "Why Democracy Needs Patriotism," Boston Review, 19 (1994).
Reprinted in For Love of Country: Debating the Limits of Patriotism, Joshua Cohen, ed. (Boston: Beacon Press, 1996) pp. 119-21.
c "The Modern Identity," in Communitarianism: A New Public Ethics, Markate Daly, ed. (Belmont, California: Wadsworth, 1994) pp. 55-71.
d "Précis of The Sources of the Self," Philosophy and Phenomenological Research, 54 (1994), 185-6.
1995 Philosophical Arguments. Cambridge, Mass: Harvard University Press.
e "Reply to Commentators," Philosophy and Phenomenological Research, 54 (1994), 203-13.
f "Charles Taylor Replies," in Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question, James Tully, ed. (Cambridge: Cambridge University Press, 1994) pp. 213-57.
g "Philosophical Reflections on Caring Practices," in The Crisis of Care: Affirming and Restoring Caring Practices in the Helping Professions, Susan S. Phillips and Patricia Benner, eds. (Washington, D. C.: Georgetown University Press, 1994) pp. 174-87.
h "Can Liberalism Be Communitarian?" Critical Review, 8 (1994), 257-62.
i "Human Rights, Human Differences," Compass, 12 (July/Aug. 1994), 18-19.
1995
a "A Most Peculiar Institution," in World, Mind and Ethics: Essays on the Ethical Philosophy of Bernard Williams, J. E. J. Altham and Ross Harrison, eds. (Cambridge: Cambridge University Press, 1995) pp. 132-55.
b "On `Disclosing New Worlds`," Inquiry, 38 (1995), 119-22.
c "Federations and Nations: Living Among Others," [Interview with Richard Kearney], in States of Mind: Dialogues with Contemporary Thinkers, Richard Kearney, ed. (New York: New York University Press, 1995) pp. 23-32.
1996
1999 A Catholic Modernity? Charles Taylor`s Marianist Award Lecture, with responses by William M. Shea, Rosemary Luling Haughton, George Marsden, and Jean Bethke Elshtain, James L. Heft, ed. Oxford University Press.
a "Iris Murdoch and Moral Philosophy," in Iris Murdoch and the Search for Human Goodness, Maria Antonaccio and William Schweiker, eds. (Chicago and London: University of Chicago Press, 1996) pp. 3-28.
b "Deep Diversity and the Future of Canada," in Can Canada Survive? Under What Terms and Conditions?, David M. Hayne, ed. Transactions of the the Royal Society of Canada, sixth series, 7 (1996), 29-35.
An excerpt is available in English at http://uni.ca/taylor.html and in French at http://uni.ca/taylor_f.html
c "Sharing Identity Space," in Québec-Canada: What is the Path Ahead?, John E. Trent, Robert Young and Guy Lachapelle, eds. (Ottawa: University of Ottawa Press, 1996) pp. 121-4.
d "Canadian Reality, a Little at a Time," Compass, 14 (Jan./Feb. 1996), 47-8, 52.
e "Spirituality of Life - and Its Shadow," Compass, 14 (May/June 1996), 10-13.
Also available at http://gvanv.com/compass/arch/v1402/ctaylor.html
f "A World Consensus on Human Rights?" Dissent, 43 (Summer 1996), 15-21.
. g "Communitarianism, Taylor-made - An Interview with Charles Taylor," [Interview with Ruth Abbey] Australian Quarterly, 68/1 (1996), 1-10.
h Review of Multicultural Citizenship by Will Kymlicka, American Political Science Review, 90 (1996), 408.
2002 Varieties of Religion Today: William James Revisited. Cambridge, Mass: Harvard University Press.
1997
a "Nationalism and Modernity," in The Morality of Nationalism, Robert McKim and Jeff McMahan, eds. (New York: Oxford University Press, 1997) pp. 31-55.
Revised version in (1) The State of the Nation: Ernest Gellner and the Theory of Nationalism, John A. Hall, ed. (Cambridge: Cambridge University Press, 1998) pp. 191-218; (2) Theorizing Nationalism, Ronald Beiner, ed. (Albany: State University of New York Press, 1999) pp. 219-45.
b "Leading a Life," in Incommensurability, Incomparability, and Practical Reasoning, Ruth Chang, ed. (Cambridge, Mass: Harvard University Press, 1997) pp. 170-83.
Revised English version, "The Dynamics of Democratic Exclusion," in Journal of Democracy, 9/4 (Oct. 1998), 143-56.
c "The Immanent Counter-Enlightenment," in Canadian Political Philosophy: Contemporary Reflections, Ronald Beiner and Wayne Norman, eds. (Oxford: Oxford University Press, 2000) pp. 583-603.
d "The Distance between the Citizen and the State," Twenty-first Century, 40 (Apr. 1997), 4-20. [In Chinese translation]
e "Interview with Professor Charles Taylor," in Citizenship Studies, 2 (1998), 247-56.
f Foreword to The Disenchantment of the World: A Political History of Religion by Marcel Gauchet (Princeton University Press, 1997) pp. ix-xv.
1998
2004 Modern Social Imaginaries. Dilip Gaonkar, Jane Kramer, Benjamin Lee and Michael Warner, eds. Durham, NC: Duke University Press.
a "Globalization and the Future of Canada," Queen`s Quarterly, 105 (1998), 331-42.
b "Living With Difference," in Debating Democracy`s Discontent: Essays on American Politics, Law, and Public Philosophy, Anita L. Allen and Milton C. Regan, Jr. eds. (New York: Oxford University Press, 1998) pp. 212-26.
c "Modes of Secularism," in Secularism and Its Critics, Rajeev Bhargava, ed. (Delhi: Oxford University Press, 1998) pp. 31-53.
d “From Philosophical Anthropology to the Politics of Recognition: An Interview with Phillippe de Lara. Thesis Eleven,52 (Feb),pp.103-112.
1999
a "Comment on Jürgen Habermas` `From Kant to Hegel and Back Again`," European Journal of Philosophy, 7/2 (1999), 158-63.
b "Conditions of an Unforced Consensus on Human Rights," in The East Asian Challenge for Human Rights, Joanne R Bauer and Daniel A. Bell, eds. (Cambridge: Cambridge University Press, 1999) pp. 124-44.
c "Democratic Exclusion (and its Remedies?) The John Ambrose Stack Memorial Lecture," in Citizenship, Diversity, and Pluralism: Canadian and Comparative Perspectives, Alan C. Cairns et al. (eds.) (Montreal and Kingston: McGill-Queen`s University Press, 1999) pp. 265-87.
Reprinted in Multiculturalism, Liberalism and Democracy, Rajeev Bhagava, Amiya Kumar Bagchi and R. Sudarshan, eds. (New Delhi: Oxford University Press, 1999) pp. 138-63.
d "In Defence of Positive Freedom", Rosen, Michael and Jonathon Wolff (eds), Political Thought (Oxford: Oxford University Press, 1999).
Articles of Charles Taylor
e "Rules, Dispositions and the Habitus", Shusterman, Richard (ed), Bourdieu: A Critical Reader (Oxford: Blackwell, 1999)
f. “Two Theories of Modernity”,Public Culture 11(1) pp.153-174.
2000
a "McDowell on Value and Knowledge," [Review of Mind, Value, and Reality and Meaning, Knowledge, and Reality by John McDowell] in Philosophical Quarterly, 50 (2000), 242-49.
b "What`s Wrong with Foundationalism?" in Heidegger, Coping, and Cognitive Science: Essays in Honor of Hubert L. Dreyfus, vol.2, Mark Wrathall and Jeff Malpas, eds. (Boston: MIT Press, 2000)
c "Religion Today," Transit, 19 (2000),
- Also available at http://www.univie.ac.at/iwm/t-19txt3.htm
d "Modernity and Difference," in Without Guarantees: In Honour of Stuart Hall, Paul Gilroy, Lawrence Grossberg and Angela McRobbie, eds. (London and New York: Verso, 2000)
e "The Ground of Inclusiveness", Askonas, Peter F and Angus Stewart (eds), Social Inclusion: Possibilities and Tensions (Baskingstoke: Macmillan, 2000).
2001
1957
a "The Sources of Violence, Perennial and Modern," Presentation to Symposium on The Liberal and Democratic Concepts of Adversity and Violence, University of Warsaw, May 2001.
b A Summary is available at http://www.univie.ac.at/iwm/a-con107.htm
c "On Social Imaginary," available at http://www.nyu.edu/classes/calhoun/Theory/Taylor-on-si.htm
d "A Tension in Modern Democracy," in Democracy and Vision: Sheldon Wolin and the Vicissitudes of the Political, Aryeh Botwinick and William E. Connolly, eds. (Princeton University Press, 2001) pp. 79-95.
e "Plurality of Goods," in The Legacy of Isaiah Berlin, Ronald Dworkin, Mark Lilla and Robert S. Silvers, eds. (New York Review of Books, 2001) pp. 113-20.
f `Modernity and Identity` in Scott, Joan W. and Debra Keates (eds) Schools of Thought: Twenty-five Years of Interpretive Social Science (Princeton, New Jersey: Princeton University Press, 2001)
g "Language and Society" Rasmussen, David and James Swindal (eds.) Jurgen Habermas (Thousand Oaks, California: Sage Publications, 2001)
h "Marxist philosophy" Magee, Bryan (ed) Talking Philosophy: Dialogues with Fifteen Leading Philosophers (Oxford: Oxford University Press, 2001)
2002
a "Understanding the Other: A Gadamerian View on Conceptual Schemes," in Gadamer`s Century: Essays in Honor of Hans-Georg Gadamer, Jeff Malpas, Ulrich von Arnswald and Jens Kertscher, eds. (Boston: MIT Press, 2002) pp. 279-97.
a "Can Political Philosophy be Neutral?" Universities and Left Review, 1 (Spring), 68-70.
- Reprinted in The Cambridge Companion to Gadamer. Robert J. Dostal, ed. (Cambridge University Press, 2002)
b "Democracy, Inclusive and Exclusive," in Meaning and Modernity: Religion, Polity, and Self, Richard Madsen et al. eds. (University of California Press, 2001)
c "Modern Social Imaginaries," Public Culture, 14/1 (Winter 2002),
d "Risking Belief: Why William James Still Matters," Commonweal, 129/5 (March 8), 14-7.
e "What it Means to Be Secular," [Interview with Bruce Ellis Benson] Books and Culture, 8/4 (July/August 2002), 36.
f Also available at http://www.christianitytoday.com/bc/2002/004/14.36.html
2003
a "Foundationalism and the Inner-Outer Distinction," in Reading McDowell: On Mind and World, Nicholas H. Smith, ed. (London: Routledge, 2003)
b "Response to Bhabha" in Globalizing Rights: the Oxford Amnesty Lectures 1999, Matthew J. Gibney OUP, ed. (Oxford, pp. 184-188, 2003)
c "Closed World Structures" in Wrathall, Mark A (ed), Religion After Metaphysics, Cambridge Unviersity Press, Cambridge, UK: Cambridge University Press, pp. 47-48
b "Socialism and the Intellectuals," Universities and Left Review, 2 (Summer), 18-19.
2004
a "Heidegger, Language, Ecology" Mark Wrathall and Hubert L Dreyfus (eds), Companion to Heidegger,(Oxford: Blackwell Publishing, 2004)
b "Merleau-Ponty and the epistemological picture" Taylor Carman and Mark Hansen (eds), The Cambrdige Companion to Merleau-Ponty, (Cambridge: Cambridge Universtiy Press, 2004), pp. 26-49
c "What is Pragmatism?" in Pragmatism, Critique, Judgement: Essays for Richard J Bernstein, (eds) S Benhabib and N Fraser, MIT Press, Cambridge, Mass. 2004, pp.73-92
Forthcoming:
Living in a Secular Age
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Also available as AV Reel (Toronto: CBC Learning Systems, 1974-5)
描述 博士
國立政治大學
政治研究所
87252503
95
資料來源 http://thesis.lib.nccu.edu.tw/record/#G0087252503
資料類型 thesis
dc.contributor.advisor 何信全zh_TW
dc.contributor.advisor Ho, Hsin Chuenen_US
dc.contributor.author (Authors) 朱紹俊zh_TW
dc.contributor.author (Authors) CHU, Siu Chun Sidneyen_US
dc.creator (作者) 朱紹俊zh_TW
dc.creator (作者) CHU, Siu Chun Sidneyen_US
dc.date (日期) 2006en_US
dc.date.accessioned 14-Sep-2009 13:17:59 (UTC+8)-
dc.date.available 14-Sep-2009 13:17:59 (UTC+8)-
dc.date.issued (上傳時間) 14-Sep-2009 13:17:59 (UTC+8)-
dc.identifier (Other Identifiers) G0087252503en_US
dc.identifier.uri (URI) https://nccur.lib.nccu.edu.tw/handle/140.119/32172-
dc.description (描述) 博士zh_TW
dc.description (描述) 國立政治大學zh_TW
dc.description (描述) 政治研究所zh_TW
dc.description (描述) 87252503zh_TW
dc.description (描述) 95zh_TW
dc.description.abstract (摘要) 本文旨在探討加拿大哲學家泰勒(Charles Taylor)的政治思想。泰勒政治思想深受個人身為英裔魁北克人、英加兩地學術薰陶、以及參與加拿大新民主黨活動等因素所影響，並與其亟欲建構哲學人類學之鴻圖，有著緊密的關係。泰勒反對笛卡兒式與洛克式的心靈理論，卻採取梅洛龐蒂的觀點，主張感知性知識乃是一種行動者知識的樣態，感知的內容從不是偶然地與世界連結，感知的主體是世界的化身，其身處的困境無法置外於其行動者的結構。泰勒更進一步抨擊當代自然主義假設背景祇不過是我們認知的因果性前提的看法，他主張背景乃是知識之先驗性、超越性的條件，但它不能完全地客體化，因為任何客觀的知識宣稱要被理解，其本身必需具備背景預設，這種反思之先驗性、超越性的層次充份顯示出客體化、表徵化世界的限制。泰勒遂借用加達瑪的視域融合概念來說明社會科學的詮釋邏輯，與自然科學的邏輯大異其趣。他更抨擊行為主義過度簡化人類的行為，竟將價值和實踐分離，導致價值和行動在具體生活經驗中的關聯性遭受排拒。泰勒更明確地批評原子式個人主義者的信念，也拒斥工具理性。泰勒因此提倡善的客觀性，強調人們與其道德經驗，從而建構其道德實在論。泰勒的政治理論則係挑戰現代以普遍主義為基礎的憲政民主制度之合理性，其批駁當代程序式的自由主義者對個人自主性之錯誤理解，並提出本真肯認之理論。從宗教、經濟、政治與道德等多元角度，泰勒爬梳西方現代性的源流，就中探討宗教在俗世政治中所扮演的角色，它竟成為政治認同的關鍵。他也追尋現代社會想像如何崛起，預視多元現代性的到臨。面對俗世時代人類處境，泰勒則導正孤傲人文主義之偏頗，企圖拯救大眾虛空無聊的生活。最後，本文對泰勒的理論在道德視域、政治哲學及現代性加以檢討，並以臺灣經驗的反省作結，期收他山之石，可以攻錯之效。zh_TW
dc.description.tableofcontents 第一章 導論
      第一節 研究緣起
      第二節 研究文獻評述
      第三節 研究架構
     
     第二章 泰勒的道德視域
      第一節 超越行為主義與原子論
      第二節 強評價的道德觀
      第三節 善及其優先性
     
     第三章 泰勒的政治哲學
      第一節 肯認政治的基礎：自我觀
      第二節 肯認政治與文化存續
      第三節 自由主義的內部爭議：自由、權利及合法性危機
     
     第四章 俗世政治中的宗教角色
      第一節 政教分離與俗世政治
      第二節 俗世政治時代的社會想像
      第三節 宗教與孤傲人文主義之超越
     
     第五章 評估與結論
      第一節 泰勒思想的評析
      第二節 結語
     
     參考書目		zh_TW
dc.language.iso en_US-
dc.source.uri (資料來源) http://thesis.lib.nccu.edu.tw/record/#G0087252503en_US
dc.subject (關鍵詞) 泰勒zh_TW
dc.subject (關鍵詞) 道德實在論zh_TW
dc.subject (關鍵詞) 肯認政治zh_TW
dc.subject (關鍵詞) 現代社會想像zh_TW
dc.subject (關鍵詞) Taylor, Charles, 1931en_US
dc.subject (關鍵詞) moral realismen_US
dc.subject (關鍵詞) politics of recognitionen_US
dc.subject (關鍵詞) modern social imaginariesen_US
dc.title (題名) 泰勒(Charles Taylor)政治思想研究zh_TW
dc.title (題名) A Study on the Political Thought of Charles Tayloren_US
dc.type (資料類型) thesisen
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dc.relation.reference (參考文獻) 1970 The Pattern of Politics. Toronto: McClelland and Stewart..zh_TW
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dc.relation.reference (參考文獻) Ontario: Prentice-Hall, 1971) pp. 108-13.zh_TW
dc.relation.reference (參考文獻) - Chapter 8, "A Canadian Future," reprinted in his Reconciling the Solitudes, pp. 23-39.zh_TW
dc.relation.reference (參考文獻) 1975 Hegel. Cambridge: Cambridge University Press.zh_TW
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dc.relation.reference (參考文獻) 1983 Social Theory As Practice. Delhi: Oxford University Presszh_TW
dc.relation.reference (參考文獻) - Pp. 1-27 reprinted as "Social Theory and Practice," in his Philosophy and the Humanzh_TW
dc.relation.reference (參考文獻) b "Responsibility for Self," in The Identities of Persons, Amélie Rorty, ed. (Berkeley: University of California Press, 1976) pp. 281-99.zh_TW
dc.relation.reference (參考文獻) Reprinted in Free Will, Gary Watson, ed. (Oxford: Oxford University Press, 1982) pp. 111-26.zh_TW
dc.relation.reference (參考文獻) C "Reply to Soll and Schmitz," Journal of Philosophy, 73 (1976), 723-5.zh_TW
dc.relation.reference (參考文獻) 1977zh_TW
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dc.relation.reference (參考文獻) Reprinted in his Human Agency and Language, pp. 15-44.zh_TW
dc.relation.reference (參考文獻) b "On Social Justice," [Review of Understanding Rawls by Robert Paul Wolff], Canadian Journal of Political and Social Theory, 1 (1977), 89-96.zh_TW
dc.relation.reference (參考文獻) 1978zh_TW
dc.relation.reference (參考文獻) a "Language and Human Nature," Alan B. Plaunt Memorial Lecture (Ottawa: Carleton University, 1978)zh_TW
dc.relation.reference (參考文獻) Reprinted in (1) his Human Agency and Language, pp. 215-47; (2) Interpreting Politics, Michael T. Gibbons ed. (New York: New York University Press, 1987) pp. 101-32.zh_TW
dc.relation.reference (參考文獻) Sciences, pp. 91-115.zh_TW
dc.relation.reference (參考文獻) Shorter version, "Theories of Meaning," in Man and World, 13 (1980), 281-302.zh_TW
dc.relation.reference (參考文獻) b "Marxist Philosophy," in Men of Ideas, Bryan Magee, ed. (New York: Viking Press, 1978) pp. 42-58.zh_TW
dc.relation.reference (參考文獻) c "The Validity of Transcendental Arguments," Proceedings of the Aristotelian Society, 79 (1978-79), 151-65.zh_TW
dc.relation.reference (參考文獻) Reprinted in his Philosophical Arguments, pp. 20-33.zh_TW
dc.relation.reference (參考文獻) " 1979zh_TW
dc.relation.reference (參考文獻) a "Action as Expression," in Intention and Intentionality: Essays in Honour of G. E. M. Anscombe, Cora Diamond and Jenny Teichman, eds. (Ithaca, N. Y.: Cornell University Press, 1979) pp. 73-89.zh_TW
dc.relation.reference (參考文獻) b "Atomism," in Powers, Possessions and Freedom: Essays in Honour of C. B. Macpherson, Alkis Kontos, ed. (Toronto: University of Toronto Press, 1979) pp. 39-61.zh_TW
dc.relation.reference (參考文獻) Reprinted in (1) his Philosophy and the Human Sciences, pp. 187-210; (2) Communitarianism and Individualism, Shlomo Avineri and Avner de-Shalit, eds. (Oxford: Oxford University Press, 1992) pp. 29-50.zh_TW
dc.relation.reference (參考文獻) c "Why Do Nations Have to Become States?" in Philosophers Look at Canadian Confederation, Stanley G. French, ed. (Montreal: Canadian Philosophical Association, 1979) pp. 19-35.zh_TW
dc.relation.reference (參考文獻) Reprinted in his Reconciling the Solitudes, pp. 40-58.zh_TW
dc.relation.reference (參考文獻) - Pp. 28-47 reprinted as "Understanding and Ethnocentricity," in his Philosophy andzh_TW
dc.relation.reference (參考文獻) d "What`s Wrong With Negative Liberty," in The Idea of Freedom: Essays in Honour of Isaiah Berlin, Alan Ryan, ed. (Oxford: Oxford University Press, 1979) pp. 175-93.zh_TW
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dc.relation.reference (參考文獻) e "Theories of Meaning," (Dawes Hicks Lecture in Philosophy), Proceedings of the British Academy, 66 (1980), 283-327.zh_TW
dc.relation.reference (參考文獻) Published separately by Oxford University Press, 1982.zh_TW
dc.relation.reference (參考文獻) the Human Sciences, pp. 116-133.zh_TW
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dc.relation.reference (參考文獻) a "Growth, Legitimacy and the Modern Identity," Praxis International, 1 (1981), 111-25.zh_TW
dc.relation.reference (參考文獻) Reprinted in a longer version as "Legitimation Crisis?" in his Philosophy and the Human Sciences, pp. 248-88.zh_TW
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dc.relation.reference (參考文獻) - Pp. 48-67 reprinted as "The Concept of a Person," in his Human Agency and Language,zh_TW
dc.relation.reference (參考文獻) c "Rationality," in Rationality and Relativism, Martin Hollis and Steven Lukes, eds. (Oxford: Blackwell, 1982) pp. 87-105.zh_TW
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dc.relation.reference (參考文獻) Reprinted in his Human Agency and Language, pp. 77-96.zh_TW
dc.relation.reference (參考文獻) b "Political Theory and Practice," in Social Theory and Political Practice, Christopher Lloyd, ed. (Oxford: Clarendon Press, 1983) pp. 61-85.zh_TW
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dc.relation.reference (參考文獻) d "Foucault on Freedom and Truth," Political Theory, 12 (1984), 152-83.zh_TW
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dc.relation.reference (參考文獻) a "The Nature and Scope of Distributive Justice," in his Philosophy and the Human Sciences: Philosophical Papers 2, pp. 289-317.zh_TW
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dc.relation.reference (參考文獻) 1985 Philosophy and the Human Sciences: Philosophical Papers 2 .Cambridge: Cambridge University Press.zh_TW
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dc.relation.reference (參考文獻) 1991 The Malaise of Modernity. Concord, Ontario: Anansi. Republished as The Ethics of Authenticity (Cambridge: Harvard University Press, 1992)zh_TW
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dc.relation.reference (參考文獻) Reprinted in The Scientific Enterprise, Edna Ullman-Margalit, ed. (Dordrecht: Kluwer, 1992) pp. 179-201.zh_TW
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dc.relation.reference (參考文獻) c "Invoking Civil Society," Working Paper (Chicago: Center for Psychosocial Studies)zh_TW
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dc.relation.reference (參考文獻) d "Irreducibly Social Goods," in Rationality, Individualism and Public Policy, Geoffrey Brennan and Cliff Walsh, eds. (Canberra: Australian National University, 1990).zh_TW
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dc.relation.reference (參考文獻) e "Modes of Civil Society," Public Culture, 3 (1990), 95-118.zh_TW
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dc.relation.reference (參考文獻) - Republished with additional commentaries as Multiculturalism: Examining the Politics of Recognition, Amy Gutmann, ed. (Princeton: Princeton University Press, 1994)zh_TW
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dc.relation.reference (參考文獻) a "The Importance of Herder," in Isaiah Berlin: A Celebration, Edna and Avishai Margalit, eds. (London: Hogarth Press, 1991).zh_TW
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dc.relation.reference (參考文獻) b "The Dialogical Self," in The Interpretive Turn: Philosophy, Science, Culture, David R. Hiley, ed. (Ithaca: Cornell University Press, 1991) pp. 304-14.zh_TW
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dc.relation.reference (參考文獻) c "The Stakes of Constitutional Reform," in his Reconciling the Solitudes, pp. 140-54.zh_TW
dc.relation.reference (參考文獻) Abridged version, "The Constitutional Problem," in Boundaries of Identity: A Quebec Reader, William Dodge, ed. (Toronto: Lester, 1992) pp. 264-71.zh_TW
dc.relation.reference (參考文獻) Short version in Canadian Parliamentary Review, 14(1) (Spring 1991), 16-17.zh_TW
dc.relation.reference (參考文獻) d "Lichtung or Lebensform: Parallels Between Heidegger and Wittgenstein," in his Philosophical Arguments, pp. 61-78.zh_TW
dc.relation.reference (參考文獻) e "Shared and Divergent Values," in Options for a New Canada, Ronald L. Watts and Douglas M. Brown, eds. (Kingston: Queen`s University Press, 1991) pp. 53-76.zh_TW
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dc.relation.reference (參考文獻) Reprinted in his Reconciling the Solitudes, pp. 155-86.zh_TW
dc.relation.reference (參考文獻) f "Comments and Replies," Inquiry, 34 (1991), 237-54.zh_TW
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dc.relation.reference (參考文獻) a "Heidegger, Language, and Ecology," in Heidegger: A Critical Reader, Hubert Dreyfus and Harrison Hall, eds. (Oxford: Blackwell, 1992) pp. 247-69.zh_TW
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dc.relation.reference (參考文獻) b "The Politics of Recognition," Working Paper (Chicago: Center for Psychosocial Studies, 1992).zh_TW
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dc.relation.reference (參考文獻) c "To Follow a Rule...," in Rules and Conventions: Literature, Philosophy, Social Theory, Mette Hjort, ed. (Baltimore: Johns Hopkins University Press, 1992) pp. 167-85.zh_TW
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dc.relation.reference (參考文獻) d "The Sources of Authenticity," [Excerpt from The Malaise of Modernity] Canadian Forum, 70 (1992), 4-5.zh_TW
dc.relation.reference (參考文獻) - Pp. 25-40 reprinted in Campus Wars: Multiculturalism and the Politics of Difference, John Arthur and Amy Shapiro, eds. (Boulder: Westview, 1995) pp. 249-63.zh_TW
dc.relation.reference (參考文獻) e Review of Ideals and Illusions: On Reconstruction and Deconstruction in Contemporary Critical Theory by Thomas A. McCarthy, Ethics, 102 (1992), 856-8.zh_TW
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dc.relation.reference (參考文獻) a "The Deep Challenge of Dualism," in Quebec: State and Society in Crisis, second ed. Alain-G. Gagnon, ed. (Toronto: Nelson, 1993) pp. 82-95.zh_TW
dc.relation.reference (參考文獻) b "Embodied Agency and Background in Heidegger," in The Cambridge Companion to Heidegger, Charles B. Guignon, ed. (New York: Cambridge University Press, 1993"zh_TW
dc.relation.reference (參考文獻) c "Liberal Politics and the Public Sphere," in his Philosophical Arguments, pp. 257-87.zh_TW
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dc.relation.reference (參考文獻) d "Impediments to a Canadian Future," in his Reconciling the Solitudes, pp. 187-201.zh_TW
dc.relation.reference (參考文獻) e "Modernity and the Rise of the Public Sphere," in The Tanner Lectures on Human Values, 14, Grethe B. Peterson, ed. (Salt Lake City: University of Utah Press, 1993) pp. 203-60.zh_TW
dc.relation.reference (參考文獻) Revised version, "Two Theories of Modernity," in Hastings Center Report, 25/2 (Mar.-Apr. 1995), 24-33.zh_TW
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dc.relation.reference (參考文獻) Reconciling the Solitudes: Essays in Canadian Federalism and Nationalism, Guy Laforest, ed. (Montreal and Kingston: McGill-Queen`s University Press, 1993)zh_TW
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dc.relation.reference (參考文獻) f "The Dangers of Soft Despotism," The Responsive Community, 3 (1993), 22-31.zh_TW
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dc.relation.reference (參考文獻) 1995 Philosophical Arguments. Cambridge, Mass: Harvard University Press.zh_TW
dc.relation.reference (參考文獻) e "Reply to Commentators," Philosophy and Phenomenological Research, 54 (1994), 203-13.zh_TW
dc.relation.reference (參考文獻) f "Charles Taylor Replies," in Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question, James Tully, ed. (Cambridge: Cambridge University Press, 1994) pp. 213-57.zh_TW
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dc.relation.reference (參考文獻) h "Can Liberalism Be Communitarian?" Critical Review, 8 (1994), 257-62.zh_TW
dc.relation.reference (參考文獻) i "Human Rights, Human Differences," Compass, 12 (July/Aug. 1994), 18-19.zh_TW
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dc.relation.reference (參考文獻) c "Federations and Nations: Living Among Others," [Interview with Richard Kearney], in States of Mind: Dialogues with Contemporary Thinkers, Richard Kearney, ed. (New York: New York University Press, 1995) pp. 23-32.zh_TW
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