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題名 審美體驗的社會性─論藝術作品中的他人、語言、拜物教
Social character immanent in aesthetic experience : A study on Others, language, and fetishism of artwork
作者 王建評
WANG, JIAN-PING
貢獻者 孫善豪
王建評
WANG, JIAN-PING
關鍵詞 體驗
他人
意義
關係
拜物教
崇拜
experience
Others
meaning
relation
fetishism
worship
日期 2006
上傳時間 14-Sep-2009 13:49:08 (UTC+8)
摘要 本文是對人類自由心靈的探究,藝術作品則是做為探索的中介;藝術作品中的審美感性作用本是「私己的」,然而,由於藝術作品來自於社會的集體生產,使得藝術作品在私人審美之前,早已沾染「他人」的價值判斷─私密的審美其實是社會性的。審美價值的傾注及接收皆在不知不覺中進行著,審美之人在接受、認同審美價值的過程中,總是帶有拜物教的形式意味;而拜物教又與人類的宗教崇拜心境直接關聯著,因此,本來看似「自由」的審美體驗,其實與象徵「束縛」的權威互為條件,事實上,走在自由的路上就是走在服從權威的路上。「詮釋」則被視為是審美價值傳遞的必要媒介,亦是使得拜物教形式得以可能的必然現象。
This article is an inquiry about freedom of human’s mind, the artwork is presented as intermediary of it. Aesthetic function is originally private, but actually is embedded with “fait social” by dint of artwork’s social-production character , which makes every man’s aesthetic values is utterly infiltrated by ”Others” before they make their own judgment : aesthetic judgment which appears private is in fact social-collected. The impregnation and absorption of aesthetic values always processes in state of unconsciousness. When people intake and approve the values given by others, they worship in form of fetishism ; Fetishism is associated with the worship of religion, therefore aesthetic experience containing human’s free choice is correlated with authority symbolizing constraint. In fact, when we quest for freedom, we’re at the same time in quest of conformity. Explanation is regarded as necessary intermediary communicating aesthetic judgment as well as indispensable phenomenon conditioning the worship of fetishism.
參考文獻 中文部份
丹納 (Hippolyte-Adolphe Taine)
《藝術哲學》(Phjlosophie de l’art),傅雷 譯。台北:好讀出版,2004。
石計生
《藝術與社會─閱讀班雅明的美學啟迪》。台北:左岸文化,2003。
布洛克 (H.G. Blocker )
《現代藝術哲學》(Philosophy of Art),滕守堯 譯。四川:人民出版社,1998。
瓦爾特‧本雅明 (Walter Benjamin)
《德國悲劇的起源》(The origin of German tragic drama),陳永國 譯。北京:文化藝術出版社,2001。
朱光潛
《西方美學史》。北京:人民文學出版社,1963。
Kant, KdU = Kant , Immanuel. Kritik der Urteilskraft. Hamburg : Felix Meiner Verlag , 2001.
托爾斯泰 (Lev Tolstoy)
《藝術論》(Chto Takoye Iskusstvo?),耿繼之 譯,蔣勳 校訂。台北:遠流出版社,1989。
列維‧斯特勞斯 (Claude Lévi-Strauss)
《圖騰制度》(Le Totémisme aujourd’hui),渠東 譯。上海:世紀出版集團,2005。
吉爾‧德勒茲 (Gilles Deleuze)
《福柯‧摺子》(Foucault / le pli),于奇智、楊潔 譯。湖南:湖南文藝出版社(午夜文叢),2001。
林賽‧沃特斯 (Lindsay Waters)
《美學權威主義批判─保羅‧德曼、瓦爾特‧本雅明、薩義德新論》,昂智慧 譯。北京:北京大學出版社(北大學術講演叢書),2000。
貢布里希 (Ernst Hans Josef Gombrich)
《理想與偶像─價值在歷史和藝術中的地位》(Ideals and Idols : essays on values in history and in art),范景中、曹意強、周書田 譯。上海:人民美術出版社,1989。
孫善豪
《超驗幻象與拜物教》。台北:《哲學雜誌》第11期,1995年1月,頁 208-223。
《意識規定存在與存在規定意識:對「規定」意義的探討,並為朱堅章老師「環境使然」之說進一解》。台北:《政治與社會哲學評論》第17期,2006年6月,頁 99-125。
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縮略部份
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描述 碩士
國立政治大學
中山人文社會科學研究所
92261009
95
資料來源 http://thesis.lib.nccu.edu.tw/record/#G0922610092
資料類型 thesis
dc.contributor.advisor 孫善豪zh_TW
dc.contributor.author (Authors) 王建評zh_TW
dc.contributor.author (Authors) WANG, JIAN-PINGen_US
dc.creator (作者) 王建評zh_TW
dc.creator (作者) WANG, JIAN-PINGen_US
dc.date (日期) 2006en_US
dc.date.accessioned 14-Sep-2009 13:49:08 (UTC+8)-
dc.date.available 14-Sep-2009 13:49:08 (UTC+8)-
dc.date.issued (上傳時間) 14-Sep-2009 13:49:08 (UTC+8)-
dc.identifier (Other Identifiers) G0922610092en_US
dc.identifier.uri (URI) https://nccur.lib.nccu.edu.tw/handle/140.119/32388-
dc.description (描述) 碩士zh_TW
dc.description (描述) 國立政治大學zh_TW
dc.description (描述) 中山人文社會科學研究所zh_TW
dc.description (描述) 92261009zh_TW
dc.description (描述) 95zh_TW
dc.description.abstract (摘要) 本文是對人類自由心靈的探究,藝術作品則是做為探索的中介;藝術作品中的審美感性作用本是「私己的」,然而,由於藝術作品來自於社會的集體生產,使得藝術作品在私人審美之前,早已沾染「他人」的價值判斷─私密的審美其實是社會性的。審美價值的傾注及接收皆在不知不覺中進行著,審美之人在接受、認同審美價值的過程中,總是帶有拜物教的形式意味;而拜物教又與人類的宗教崇拜心境直接關聯著,因此,本來看似「自由」的審美體驗,其實與象徵「束縛」的權威互為條件,事實上,走在自由的路上就是走在服從權威的路上。「詮釋」則被視為是審美價值傳遞的必要媒介,亦是使得拜物教形式得以可能的必然現象。zh_TW
dc.description.abstract (摘要) This article is an inquiry about freedom of human’s mind, the artwork is presented as intermediary of it. Aesthetic function is originally private, but actually is embedded with “fait social” by dint of artwork’s social-production character , which makes every man’s aesthetic values is utterly infiltrated by ”Others” before they make their own judgment : aesthetic judgment which appears private is in fact social-collected. The impregnation and absorption of aesthetic values always processes in state of unconsciousness. When people intake and approve the values given by others, they worship in form of fetishism ; Fetishism is associated with the worship of religion, therefore aesthetic experience containing human’s free choice is correlated with authority symbolizing constraint. In fact, when we quest for freedom, we’re at the same time in quest of conformity. Explanation is regarded as necessary intermediary communicating aesthetic judgment as well as indispensable phenomenon conditioning the worship of fetishism.en_US
dc.description.tableofcontents 壹、 導論:追尋自由還是追尋權威?………………………1
     
     貳、 藝術作品的當代體驗。…………………………………14
     1、 藝術體驗:兩難。雙重性。………………………………14
     2、 體驗:永不歇息的創作。…………………………………21
     3、 藝術作品的雙重性:做為社會底「物」與作為實項(reell)底「物」………………………………………………………29
     4、 「回到自己」:體驗藝術的真諦。………………………42
     
     參、 審美槓桿:「他人」的把持。…………………………53
     1、 「常人」:審美無意識。…………………………………53
     2、 集體性:「我」在藝術體驗中與「他人」的關係。……64
     3、 拜物教:對他人權威的崇拜樣式。………………………78
     
     肆、 意義:藝術做為一種語言。……………………………90
     1、 「意義」與「價值」:意向體驗的本質。…………………90
     2、 詮釋:藝術體驗在社會中的傳遞。………………………101
     a) 自體詮釋:「疊高塔」的遊戲。…………………………………………101
     b) 「理解」與「解釋」的必然性:對舒斯特曼的反駁。…………………112
     
     3、 「關係」:意義在社會中的翻轉。........................................124
     
     伍、 拜物教徵候:幻象的真理性。…………………………147
     1、 拜物教的神秘起源:感性與神性的交會。………………147
     a) 崇拜的本質:論費爾巴哈的宗教概念。……………………………..…147
     b) 感性契機:阿多諾論藝術的「幻象」的必然性。………………………160
     
     2、 拜物教:理論的考察。……………………………………169
     a ) 詞的當代定義:從宗教到崇拜。…………………………………………169
     b ) 商品拜物教:馬克思的三項遺產。………………………………………174
     c ) 「布希亞拜物教」:從價值到符號。……………………………………184
     
     陸、 結論:權威─藝術體驗的必然性。……………………194
     
     參考書目……………………………………………………198
zh_TW
dc.language.iso en_US-
dc.source.uri (資料來源) http://thesis.lib.nccu.edu.tw/record/#G0922610092en_US
dc.subject (關鍵詞) 體驗zh_TW
dc.subject (關鍵詞) 他人zh_TW
dc.subject (關鍵詞) 意義zh_TW
dc.subject (關鍵詞) 關係zh_TW
dc.subject (關鍵詞) 拜物教zh_TW
dc.subject (關鍵詞) 崇拜zh_TW
dc.subject (關鍵詞) experienceen_US
dc.subject (關鍵詞) Othersen_US
dc.subject (關鍵詞) meaningen_US
dc.subject (關鍵詞) relationen_US
dc.subject (關鍵詞) fetishismen_US
dc.subject (關鍵詞) worshipen_US
dc.title (題名) 審美體驗的社會性─論藝術作品中的他人、語言、拜物教zh_TW
dc.title (題名) Social character immanent in aesthetic experience : A study on Others, language, and fetishism of artworken_US
dc.type (資料類型) thesisen
dc.relation.reference (參考文獻) 中文部份zh_TW
dc.relation.reference (參考文獻) 丹納 (Hippolyte-Adolphe Taine)zh_TW
dc.relation.reference (參考文獻) 《藝術哲學》(Phjlosophie de l’art),傅雷 譯。台北:好讀出版,2004。zh_TW
dc.relation.reference (參考文獻) 石計生zh_TW
dc.relation.reference (參考文獻) 《藝術與社會─閱讀班雅明的美學啟迪》。台北:左岸文化,2003。zh_TW
dc.relation.reference (參考文獻) 布洛克 (H.G. Blocker )zh_TW
dc.relation.reference (參考文獻) 《現代藝術哲學》(Philosophy of Art),滕守堯 譯。四川:人民出版社,1998。zh_TW
dc.relation.reference (參考文獻) 瓦爾特‧本雅明 (Walter Benjamin)zh_TW
dc.relation.reference (參考文獻) 《德國悲劇的起源》(The origin of German tragic drama),陳永國 譯。北京:文化藝術出版社,2001。zh_TW
dc.relation.reference (參考文獻) 朱光潛zh_TW
dc.relation.reference (參考文獻) 《西方美學史》。北京:人民文學出版社,1963。zh_TW
dc.relation.reference (參考文獻) Kant, KdU = Kant , Immanuel. Kritik der Urteilskraft. Hamburg : Felix Meiner Verlag , 2001.zh_TW
dc.relation.reference (參考文獻) 托爾斯泰 (Lev Tolstoy)zh_TW
dc.relation.reference (參考文獻) 《藝術論》(Chto Takoye Iskusstvo?),耿繼之 譯,蔣勳 校訂。台北:遠流出版社,1989。zh_TW
dc.relation.reference (參考文獻) 列維‧斯特勞斯 (Claude Lévi-Strauss)zh_TW
dc.relation.reference (參考文獻) 《圖騰制度》(Le Totémisme aujourd’hui),渠東 譯。上海:世紀出版集團,2005。zh_TW
dc.relation.reference (參考文獻) 吉爾‧德勒茲 (Gilles Deleuze)zh_TW
dc.relation.reference (參考文獻) 《福柯‧摺子》(Foucault / le pli),于奇智、楊潔 譯。湖南:湖南文藝出版社(午夜文叢),2001。zh_TW
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