dc.contributor.advisor | 馮朝霖 | zh_TW |
dc.contributor.author (Authors) | 李天健 | zh_TW |
dc.creator (作者) | 李天健 | zh_TW |
dc.date (日期) | 2006 | en_US |
dc.date.accessioned | 17-Sep-2009 15:06:25 (UTC+8) | - |
dc.date.available | 17-Sep-2009 15:06:25 (UTC+8) | - |
dc.date.issued (上傳時間) | 17-Sep-2009 15:06:25 (UTC+8) | - |
dc.identifier (Other Identifiers) | G0901525011 | en_US |
dc.identifier.uri (URI) | https://nccur.lib.nccu.edu.tw/handle/140.119/33019 | - |
dc.description (描述) | 博士 | zh_TW |
dc.description (描述) | 國立政治大學 | zh_TW |
dc.description (描述) | 教育研究所 | zh_TW |
dc.description (描述) | 90152501 | zh_TW |
dc.description (描述) | 95 | zh_TW |
dc.description.abstract (摘要) | 本研究旨在重建弗雷勒的批判意識概念,重建工作計有四個部份,六項步驟。首先是問題意識之釐析,藉由整理國內外學界關於弗雷勒思想的反省與爭議,指出弗雷勒思想的既有侷限與問題,以說明重建之必要與方向。第二部份則依據「人—世界」關係取向之詮釋框架,將弗雷勒批判意識概念,重建為三個基本向度:1.以批判性的自我覺察為前提,2.對於存在處境的整體性反思,3.超越界限處境以朝向人性化的越界行動。第三部份的兩項步驟,則分別藉助世界現象學、哲學詮釋學和批判理論、女性主義等當代主要哲學、社會、政治思想,來釐清並豐富這個概念架構所涉及的思想內涵,建立起一個更能處理當代核心問題的概念架構。第四部份亦分為兩項步驟,首先以此重建後的概念架構,反思台灣社區大學運動之知識解放理念,並透過一門課程的實踐經驗,詳細解析有助於學習者發展批判意識之課程結構、教材選擇以及教學方法;第二項步驟則是將批判意識概念三個基本向度,及其重建後的概念內涵,融入於「聆聽」這個人與自身以及世界的批判性互動,以提供一個發展批判意識的一般性實踐方案,如此方能從社大辦學整體的層次,探究有哪些重要的學習經驗,有助於學習者與自己以及與世界的關係的連結與深化,以說明就社大辦學的整體而言,其批判意識之實踐的方向與可能性。 | zh_TW |
dc.description.abstract (摘要) | This study is aiming at the reconstruction of Freire’s idea of critical consciousness. There have been four parts and six steps in this reconstruction. In the first part, some fundamental limitations of Freire’s thought have been identified, and the need of this reconstruction work and its orientation are thereby clarified. In the next, Freire’s idea of critical consciousness is reconstructed as three basic dimensions based on the framework of human-world relation as follows: 1. presupposed with critical self-awareness. 2. reflection of the totality of the existing situations. 3. limit-actions to transcend the limit-situations in order toward humanization. In the third part, there are two steps to discuss contemporary philosophical, political and social thought, such as the phenomenology of world, philosophical hermeneutics, critical theory and feminism, for the clarification of the meaning involved in this reconstructed framework of critical consciousness. The last part also has two steps. At first, the dispute regarding the fundamental spirit of Taiwan’s community university movement--emancipation of knowledge, is reviewed and settled via the reconstructed framework of critical consciousness. Based on this review, the practice of a curriculum--“Taiwan’s colonial experiences during Japan period”, is analyzed to demonstrate the principle and method for the design of curriculum, the selection and organization of teaching material, and the teaching method for the learner to develop critical consciousness. At last, the three basic dimensions of critical consciousness are combined into a critical way of human-world interaction—listening, as a general guideline for the practice in the community university. According to this general guideline, there are some learning experiences which are helpful to foster learner’s critical consciousness and can be created in all curriculum and learning activity. Therefore, it is possible for the community university to develop the critical consciousness in all their practices and this reconstruction work has provided clear elucidation. | en_US |
dc.description.tableofcontents | 第一章 緒論 3第一節 前言 3第二節 台灣的弗雷勒研究現況 6第三節 國外學界的理論反省與爭議 9第一項 批判意識與意識化概念上的混淆 9第二項 來自差異的挑戰 10第四節 「人與世界」關係取向的重建 15第二章 弗雷勒批判意識概念的三個基本向度 22第一節 弗雷勒思想的社會脈絡與歷史經驗 22第一項 拉丁美洲時期 22第二項 非洲時期 24第三項 回返巴西:1980~1997 25第二節 批判意識概念的三個基本向度 26第一項 以對自身存在方式的批判性覺察為前提 28第二項 對於存在處境的整體性反思 30第三項 超越界限處境以朝向人性化存在的越界行動 31第三節 自覺經驗的構成條件與歷程 33第一項 一位社大學員的自覺經驗 33第二項 自覺經驗的三項構成條件 35第三項 大江健三郎的童年回憶 37第四項 Pam的階級自覺經驗 39第四節 小結 41第三章 世界的揭顯與有限性體驗 43第一節 人與世界的關係 43第二節 非課題性的世界揭顯 45第三節 「在真理中」vs.「在非真理中」 50第四節 本真的此在 55第五節 驚奇體驗的有限性與創始性 58第六節 契機的歷史性與未來性 64第四章 詮釋意識與溝通理性 68第一節 社大課堂中的歷史經驗 70第二節 理解的歷史性與詮釋循環 72第一項 詮釋循環 74第二項 三個詮釋經驗例說 77第三項 小結 84第三節 溝通行動的理性意涵 87第四節 論說倫理學的基本原則 90第五節 女性主義的補充與修正 94第一項 Seyla Benhabib的具體他人 95第二項 Fraser的大規模歷史敘事 97第三項 Young的不對稱性他者 98第六節 小結 102第五章 社區大學知識解放理念的路線反思 104第一節 知識解放理念的路線爭議 104第二節 批判性的自覺如何可能 106第三節 經驗知識與套裝知識的區分 109第四節 在歷史中看見自己與他人 111第六章 社大辦學整體之批判意識實踐 121第一節 聆聽三要 121第一項 以關懷和尊重為前提的好奇心 122第二項 懸置判斷的開放性 123第三項 自覺與對存在處境的整體探究 124第四項 兩個例說 126第五項 小結 131第二節 社大學員的參與體驗 133第一項 意義觀點的轉換 134第二項 參與體驗的現象學分析 135第三項 小結 136第七章 結論 139第一節 重建工作之回顧 139第二節 結語 149附錄 「台灣的日本殖民經驗」課程說明 151第一節 課程構想與結構 151第二節 第一部分:影像敘事 152第三節 第二部分:《寒夜三部曲》 156第四節 第三部分:《米糖相剋》 162第五節 第四部分:《亞細亞的孤兒》和《成為日本人》 165第六節 第五部分:學期作業撰寫 167參考文獻 171 | zh_TW |
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dc.language.iso | en_US | - |
dc.source.uri (資料來源) | http://thesis.lib.nccu.edu.tw/record/#G0901525011 | en_US |
dc.subject (關鍵詞) | 弗雷勒 | zh_TW |
dc.subject (關鍵詞) | 批判意識 | zh_TW |
dc.subject (關鍵詞) | 自覺 | zh_TW |
dc.subject (關鍵詞) | 整體性 | zh_TW |
dc.subject (關鍵詞) | 界限處境 | zh_TW |
dc.subject (關鍵詞) | 越界行動 | zh_TW |
dc.subject (關鍵詞) | 社區大學 | zh_TW |
dc.subject (關鍵詞) | 知識解放 | zh_TW |
dc.subject (關鍵詞) | Paulo Freire | en_US |
dc.subject (關鍵詞) | critical consciousness | en_US |
dc.subject (關鍵詞) | self-awareness | en_US |
dc.subject (關鍵詞) | totality | en_US |
dc.subject (關鍵詞) | limit-situations | en_US |
dc.subject (關鍵詞) | limit-acts | en_US |
dc.subject (關鍵詞) | community university | en_US |
dc.subject (關鍵詞) | emancipation of knowledge | en_US |
dc.title (題名) | Paulo Freire批判意識概念重建及其在社區大學實踐經驗之研究 | zh_TW |
dc.type (資料類型) | thesis | en |
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