Publications-Theses

題名 文字時代的口語人:文化工具箱觀點之初探
作者 吳翠松
Wu ,Tsui-Sung
貢獻者 鍾蔚文
吳翠松
Wu ,Tsui-Sung
關鍵詞 媒介生態學
文化工具箱
口語表達
文盲
媒介文化
media ecology
cultural tool-kit
oral expression
illiterate
media cultrue
日期 2004
上傳時間 17-Sep-2009 15:47:01 (UTC+8)
摘要 本研究源自於McLuhan「媒介就是訊息」的說法。研究者認為,關於媒介與人類心靈間的互動關係,如果真如麥氏所說,不同的媒介使用會造成不同思維及傳播方式的話,那麼或許我們可以反過來進一步提問,未受過文字教育,不使用「文字」做為思維溝通工具的文盲,怎麼思考及口語表達?他們的思考方式又和受過文字教育的人有什麼不同?
事實上,本文的主要研究問題與目的,並非只在說明文盲的口語表達行為,更重要的是,研究者試圖以媒介使用差異為切入點,建立一套解釋人類口語表達行為的初步架構,而這個解釋架構的完成,則需透過文盲口語表達行為的觀察與說明而來。
在本文中,研究者特別強調報導人所處整體「媒介文化」情境對其思維與行為的影響性,並透過文獻檢閱及十五位報導人田野觀察的過程,研究者將媒介定義為一種「文化工具箱」,研究者並進一步以這兩個概念,延伸McLuhan「媒介就是訊息」的概念,提出本研究的解釋架構:

非單一媒介,而是人們所處的整體「媒介文化」影響人們的口語表達行為。不同的媒介文化會形塑不同的文化工具箱,在日常生活的口語表達行為中,人們即是利用這些文化工具箱,來解決問題及達成目的;但反過來說,這些文化工具箱也會限制和影響人們所思所為。

在此,「媒介文化」一詞,指的是以思維溝通工具為首,所創造出的文化環境,與傳統傳播學中指涉的媒體內部文化意義並不相同。「文化工具箱」指的則是那些經由所處文化形塑而來的各式有形及無形的成套工具。在本文中,研究者調特別強調,文化工具箱是以多重成套的方式共存。亦即,在解決某一問題時,我們腦中同時可能存有多個甚至相互衝突的文化工具箱,人們即是利用這些共存的多重文化工具箱,選擇出適當的問題解決工具。故而我們可以說,在解決問題的過程,人們仍具有相當程度的自主性。
另外,必須強調的是,本文在媒介文化中所提的口語/文字/電子文化分類,並非是個截然二分的概念,而是一種「偏向」。因為現存文化中,大半同時包含了口語、文字和電子文化的作用,只不過不同的媒介文化,在其中所造成的作用力有其大小罷了。故而本文以口語和文字/電子偏向文化稱之,旨在說明口語/文字/電子文化的連續和混合特性。
同樣的,在本文中,文化工具箱也是種「偏向」概念,亦即,文化工具箱的形成與使用,並非處於一種截然二分的狀態,而是種習慣的傾向,故而某些文化工具箱,也許較常在口語文化偏向或口語人身上使用,但並不意謂著文字/電子文化偏向或文字/電子人,就不使用這些文化工具箱,只不過相對上來說,使用的技能和頻次可能少了些。
至於這個文化工具箱使用的選擇偏向,主要與我們的生活/生長環境有關,生活/生長於某媒介文化中人,因為從小到大就身處在一個使用該文化所形塑的文化工具箱的環境中,所以會偏向選用該文化所形塑之工具箱,且使用技能較佳。
This study tries to establish a media theory to explain the oral expression of people. In this study we propose some ideas through the filed observation of 15 illiterate’s oral expression and the literature review.
First, not media only factor but the whole media culture affects people’s thinking way and oral expression. Second, all media are cultural product, so we call them cultural tool-kit. And when people use a media to solve some problems, they must be affected by the culture. Third, sometimes we choose the different cultural tool-kit to solve the same problem, so tool-kit’s use is a kind of people’s actively choice process. Fourth, the choice process of cultural toolkits is a kind of bias behavior. The people growing in a oral media culture bias to use oral media cultural toolkits to solve problems. Fifth, although we actively use cultural toolkit to solve problems in our everyday, but these cultural toolkits also affect our thinking way and oral expression.
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描述 博士
國立政治大學
新聞研究所
88451501
93
資料來源 http://thesis.lib.nccu.edu.tw/record/#G0088451501
資料類型 thesis
dc.contributor.advisor 鍾蔚文zh_TW
dc.contributor.author (Authors) 吳翠松zh_TW
dc.contributor.author (Authors) Wu ,Tsui-Sungen_US
dc.creator (作者) 吳翠松zh_TW
dc.creator (作者) Wu ,Tsui-Sungen_US
dc.date (日期) 2004en_US
dc.date.accessioned 17-Sep-2009 15:47:01 (UTC+8)-
dc.date.available 17-Sep-2009 15:47:01 (UTC+8)-
dc.date.issued (上傳時間) 17-Sep-2009 15:47:01 (UTC+8)-
dc.identifier (Other Identifiers) G0088451501en_US
dc.identifier.uri (URI) https://nccur.lib.nccu.edu.tw/handle/140.119/33203-
dc.description (描述) 博士zh_TW
dc.description (描述) 國立政治大學zh_TW
dc.description (描述) 新聞研究所zh_TW
dc.description (描述) 88451501zh_TW
dc.description (描述) 93zh_TW
dc.description.abstract (摘要) 本研究源自於McLuhan「媒介就是訊息」的說法。研究者認為,關於媒介與人類心靈間的互動關係,如果真如麥氏所說,不同的媒介使用會造成不同思維及傳播方式的話,那麼或許我們可以反過來進一步提問,未受過文字教育,不使用「文字」做為思維溝通工具的文盲,怎麼思考及口語表達?他們的思考方式又和受過文字教育的人有什麼不同?
事實上,本文的主要研究問題與目的,並非只在說明文盲的口語表達行為,更重要的是,研究者試圖以媒介使用差異為切入點,建立一套解釋人類口語表達行為的初步架構,而這個解釋架構的完成,則需透過文盲口語表達行為的觀察與說明而來。
在本文中,研究者特別強調報導人所處整體「媒介文化」情境對其思維與行為的影響性,並透過文獻檢閱及十五位報導人田野觀察的過程,研究者將媒介定義為一種「文化工具箱」,研究者並進一步以這兩個概念,延伸McLuhan「媒介就是訊息」的概念,提出本研究的解釋架構:

非單一媒介,而是人們所處的整體「媒介文化」影響人們的口語表達行為。不同的媒介文化會形塑不同的文化工具箱,在日常生活的口語表達行為中,人們即是利用這些文化工具箱,來解決問題及達成目的;但反過來說,這些文化工具箱也會限制和影響人們所思所為。

在此,「媒介文化」一詞,指的是以思維溝通工具為首,所創造出的文化環境,與傳統傳播學中指涉的媒體內部文化意義並不相同。「文化工具箱」指的則是那些經由所處文化形塑而來的各式有形及無形的成套工具。在本文中,研究者調特別強調,文化工具箱是以多重成套的方式共存。亦即,在解決某一問題時,我們腦中同時可能存有多個甚至相互衝突的文化工具箱,人們即是利用這些共存的多重文化工具箱,選擇出適當的問題解決工具。故而我們可以說,在解決問題的過程,人們仍具有相當程度的自主性。
另外,必須強調的是,本文在媒介文化中所提的口語/文字/電子文化分類,並非是個截然二分的概念,而是一種「偏向」。因為現存文化中,大半同時包含了口語、文字和電子文化的作用,只不過不同的媒介文化,在其中所造成的作用力有其大小罷了。故而本文以口語和文字/電子偏向文化稱之,旨在說明口語/文字/電子文化的連續和混合特性。
同樣的,在本文中,文化工具箱也是種「偏向」概念,亦即,文化工具箱的形成與使用,並非處於一種截然二分的狀態,而是種習慣的傾向,故而某些文化工具箱,也許較常在口語文化偏向或口語人身上使用,但並不意謂著文字/電子文化偏向或文字/電子人,就不使用這些文化工具箱,只不過相對上來說,使用的技能和頻次可能少了些。
至於這個文化工具箱使用的選擇偏向,主要與我們的生活/生長環境有關,生活/生長於某媒介文化中人,因為從小到大就身處在一個使用該文化所形塑的文化工具箱的環境中,所以會偏向選用該文化所形塑之工具箱,且使用技能較佳。
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dc.description.abstract (摘要) This study tries to establish a media theory to explain the oral expression of people. In this study we propose some ideas through the filed observation of 15 illiterate’s oral expression and the literature review.
First, not media only factor but the whole media culture affects people’s thinking way and oral expression. Second, all media are cultural product, so we call them cultural tool-kit. And when people use a media to solve some problems, they must be affected by the culture. Third, sometimes we choose the different cultural tool-kit to solve the same problem, so tool-kit’s use is a kind of people’s actively choice process. Fourth, the choice process of cultural toolkits is a kind of bias behavior. The people growing in a oral media culture bias to use oral media cultural toolkits to solve problems. Fifth, although we actively use cultural toolkit to solve problems in our everyday, but these cultural toolkits also affect our thinking way and oral expression.
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dc.description.tableofcontents 第一章 緒論……………………………………………………………..1
第一節 研究動機………………………………………………………..1
第二節 研究問題與目的………………………………………………..4
第三節 研究切入角度說明……………………………………………..6
第四節 名詞界定…………………………………………………….…10
第五節 研究取徑說明…………………………………………….……13
第二章 媒介就是訊息?......................................21
第一節 媒介不只為人所用,同時也影響人們所思所為………………22
第二節 文字對人類思維所產生的影響……………………………….29
第三節 Luria研究的問題………………………………………………36
第四節 以媒介文化為分析對象……………………………….………47
第五節 媒介文化概念的澄清………………………………………….56
第三章 媒介文化、心靈、工具箱………………………….…………61
第一節 文化疑義的澄清……………………………………….………61
第二節 文化-心靈中介物的功能與意涵……………………………..68
第三節 本研究的解釋架構………………………………….…………83
第四節 各媒介偏向文化內涵說明…………………………….………90
第五節 各媒介文化工具箱內涵說明…………………………….……98
第四章 個案分析…………………………………………………..…115
第一節 報導人阿玉所處的媒介文化情境…………………………..116
第二節 阿玉所具有的媒介文化工具箱…………………………… .137
第三節 阿玉媒介文化工具箱使用情形……………………………..138
第四節 阿玉表達行為特色…………………………………………..161
第五節 媒介文化工具箱對阿王的影響……………………………..165
第五章 結論………………………………………..………….…...167
第一節 研究結果…………………..……………………………....167
第二節 研究價值…………………………………..……………....177
第三節 未來建議………………………………………………......179
參考書目………………………………………………………….……..183
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dc.source.uri (資料來源) http://thesis.lib.nccu.edu.tw/record/#G0088451501en_US
dc.subject (關鍵詞) 媒介生態學zh_TW
dc.subject (關鍵詞) 文化工具箱zh_TW
dc.subject (關鍵詞) 口語表達zh_TW
dc.subject (關鍵詞) 文盲zh_TW
dc.subject (關鍵詞) 媒介文化zh_TW
dc.subject (關鍵詞) media ecologyen_US
dc.subject (關鍵詞) cultural tool-kiten_US
dc.subject (關鍵詞) oral expressionen_US
dc.subject (關鍵詞) illiterateen_US
dc.subject (關鍵詞) media cultrueen_US
dc.title (題名) 文字時代的口語人:文化工具箱觀點之初探zh_TW
dc.type (資料類型) thesisen
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