dc.contributor.advisor | 王鏡玲 | zh_TW |
dc.contributor.author (Authors) | 田家源 | zh_TW |
dc.creator (作者) | 田家源 | zh_TW |
dc.date (日期) | 2004 | en_US |
dc.date.accessioned | 17-Sep-2009 17:01:15 (UTC+8) | - |
dc.date.available | 17-Sep-2009 17:01:15 (UTC+8) | - |
dc.date.issued (上傳時間) | 17-Sep-2009 17:01:15 (UTC+8) | - |
dc.identifier (Other Identifiers) | G0901560071 | en_US |
dc.identifier.uri (URI) | https://nccur.lib.nccu.edu.tw/handle/140.119/33547 | - |
dc.description (描述) | 碩士 | zh_TW |
dc.description (描述) | 國立政治大學 | zh_TW |
dc.description (描述) | 宗教研究所 | zh_TW |
dc.description (描述) | 90156007 | zh_TW |
dc.description (描述) | 93 | zh_TW |
dc.description.abstract (摘要) | 這篇論文的主要面在於探討巴代耶對於獻祭的闡釋。巴代耶以獻祭的觀點,繼續承接尼采對於「上帝之死」的闡述。再者,巴代耶在黑格爾人學的基礎上展開他對於「人」的批判﹔以及針對涂爾幹的集體決定論和神聖與世俗的二分法重新檢討,對神聖與世俗的二分法發生之前有更為根本的認識論。巴代耶認為獻祭經驗所帶出的異質性在於:獻祭不包含任何功利性,獻祭是要將獻祭即是要將死亡與生命帶入和諧之境,給予死亡生命的湧現,給予生命瞬間性以及令人感到未知的死亡的昏眩。在此生命與死亡交融為一,但同時死亡又是生命的象徵,指向無限的道路。 | zh_TW |
dc.description.tableofcontents | 巴代耶著作簡稱表 III前言:思考的黑夜 1第一章 巴代耶獻祭理論的起承 31.1 黑格爾自我意識的轉化 31.2 尼采的上帝之死 61.3 涂爾幹宗教—社會集體的化約論 10第二章 禁忌與踰越 132.1 死與生 132.2 能量非守恆定律:自我的滅頂 172.2.1 與時代格格不入:思想家的不相容性(Imcompatibility) 172.2.2 藝術家與獻祭:以梵谷(Vincent Van Gogh)為例 182.3 情色作為宗教經驗的類型 20第三章 獻祭的宗教現象 243.1 為何討論獻祭 243.1.1 潔淨與污穢 263.1.2 食物的分類學 293.1.3 暴力的顯現 323.2 獻祭者與獻祭物意識 413.2.1 獻祭物的撿選與破壞 413.2.2 觀者與獻祭者的內在經驗 423.3 基督宗教的神人關係 443.3.1 對基督宗教的批判 443.3.2 內在經驗的介入 473.3.3 獻祭:進行收編或全然毀滅? 54結論 57參考書目 59 | zh_TW |
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dc.language.iso | en_US | - |
dc.source.uri (資料來源) | http://thesis.lib.nccu.edu.tw/record/#G0901560071 | en_US |
dc.subject (關鍵詞) | 神聖 | zh_TW |
dc.subject (關鍵詞) | 獻祭 | zh_TW |
dc.subject (關鍵詞) | 情色 | zh_TW |
dc.subject (關鍵詞) | 異質性 | zh_TW |
dc.subject (關鍵詞) | 內在經驗 | zh_TW |
dc.subject (關鍵詞) | the sacred | en_US |
dc.subject (關鍵詞) | sacrifice | en_US |
dc.subject (關鍵詞) | eroticism | en_US |
dc.subject (關鍵詞) | heterogeneity | en_US |
dc.subject (關鍵詞) | inner experience | en_US |
dc.title (題名) | 論巴代耶的獻祭觀 | zh_TW |
dc.title (題名) | Bataille`s Conception of Sacrifice | en_US |
dc.type (資料類型) | thesis | en |
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