Publications-Theses

題名 西部苗族的創世記與《聖經》〈創世記〉之比較
作者 艾斯翠
貢獻者 張駿逸 博士
艾斯翠
關鍵詞 西部苗族
赫蒙苗
阿蒙苗
花苗
希伯來人
創世記
Western Miao
Hmong
A-Mong
Hua Miao
Hebrews
Genesis
日期 2005
上傳時間 18-Sep-2009 10:39:25 (UTC+8)
摘要 西部苗族有豐富又多彩的創世故事,這是他們民族分散在廣大的地區並與其他民族接觸的結果。其龐大的神系有需多不同創造天地萬物的神,有的是男神,有的是女神,有的男女神是夫妻而分配創造天地。由於苗族在20世紀起才開始有自己的文字,在此之前他們是以口傳方式延續其創世神話。雖然這些神話故事時有宗教方面的色彩,但是它們本身並無神聖的地位。

希伯來人的創世故事記錄於《聖經》〈創世記〉。它們反映了早期的書寫傳統。他們的神是男神,也是唯一的神。因為這些故事的地位神聖,被視為是其唯一正統的創造故事,因此被留傳下來的版本被賦與不可改變或附加其他內容的神聖地位。

兩個完全不同的創世傳統可以提供非常豐富的對比研究。筆者對兩個創世傳統所反映對神、對宇宙結構與對道德的觀念特別有興趣。透過研究發現,這兩個表面上完全不同的創世傳統,深入探討後,發現二者竟有許多相似之處。共同的概念包含天地被至高無上之神創造、混沌的原始世界、創造好的完美世界被死亡與疾病破壞、樂園的失去、普世的洪水氾濫、泥土造人、善與惡的對立等。筆者假設以上的共同概念,再加上無故土的西部苗族很容易認同歷史上亡國的希伯來人,導致其對基督教的接受度有比較高的傾向。
The Western Miao have an abundance of rich and colorful creation myths. This is the result of their living scattered over a large area, and interacting with other ethnic groups. Their large pantheon contains many different kinds of creator gods. Some are male, some are female, and some are male/female couples. Because the Miao did not have their own alphabet until the early 20th century, any passing on of their myths was done orally. Although these myths sometimes hint of religious influences, they do not have sacred status in themselves.

The Hebrew creation myths are recorded in the Bible, in the book of Genesis. They reflect an early written tradition. Their God is male, and He alone is God. Because of their sacred status, these stories are seen as the only legitimate creation stories. Thus, in passing down these stories, no changes or additions can be made.

Two such very different creation traditions provide rich opportunities for comparison. The author is especially interested in examining how these stories reflect different concepts of god, of the structure of the universe, and of morality. This study revealed that while on the surface, these two creation traditions appeared to be very different, a deeper probe revealed many similarities. These included the concept of a supreme creator God, original chaos, a perfect world marred by the introduction of sickness and death, the loss of paradise, a universal flood, man made from clay, the dual opposites of good and evil, etc. The author postulates that these similarities, plus the fact that the Miao, without a homeland, could relate to the Hebrews, contributed to their easy acceptance of Christianity.

Key words: Western Miao, Hmong, A-Mong (Hua Miao), Hebrews, Genesis
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“Archeology and the Emergence of Early Israel”, in Bartlett, John R. ed., 1997 Archeology and Biblical Interpretation London: Routledge pp.20-50
Eliade, Mircea
“The Yearning for Paradise in Primitive Tradition”, in Murray, Henry A., ed., 1960 Myth and Mythmaking New York: George Braziller pp. 60-75
Enwall,Joakim
“Miao or Hmong”, Thai-Yunnan Project Newsletter, Number 17, June 1992. As cited in Timothy T. Vang, “Coming a Full Circle: Historical Analysis of the Hmong Church Growth 1950 – 1988” Ph.D. dissertation, Fuller Theological Seminary, 1998 p. 66
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“Hellenistic Judaism”, in Neusner, Jacob ed. 2001 Judaism in Late AntiquityBoston: Brill Academy Publishers, Inc. pp. 53-83.
Hall, Stuart
“Cultural Identity and Diaspora”, in Rutherford, J. ed., 1990 Identity, Community, Culture, Difference London: Lawrence and Wishart pp. 222-237
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"Ethnicity, Local Interests, and the State: Yi Communities in Southwest China," July 1990 Comparative Studies in Society and History 32 pp. 515–48.
Hawkins, Kerry L.
“The Theology of the Flood”, Seminary Review 34:2 Cited in Dr. Thomas L. Constable, “Notes on Genesis”, 2005 edition pp. 85-87 http://www.soniclight.com/constable/notes/pdf/genesis.pdf (日期2005/10/11)
Hoff, Tory
“Nephesh and the Fulfillment it Receives as Psuche”, in De Graaff, Dr. Arnold H. & Olthuis, Dr. James H. ed., 1978 Towards a Biblical View of Man: Some Readings, Toronto: The Association for the Advancement of Christian Scholarship pp. 77-131
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“Intermarriage, Social Complexity, and Ethnic Diversity in the Genealogy of Judah,” Journal of Biblical Literature, 120/1 (2001) pp.15-30
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Lewis, Alison
“The Western Protestant Missionaries and the Miao in Yunnan and Guizhou, Southwest China”, in Michaud, Jean ed., 2000 Turbulent Times and Enduring Peoples: Mountain Minorities in the South-East Asian Massif Richmond: Curzon Press pp. 79-96
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Oral Tradition, (Studies in Biblical Theology, No. 11, S.C.M. Press, 1954) Quoted in Derek Kidner, 1967 Genesis, an Introduction and Commentary, London: The Tyndale Press p. 24.
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“Converting to What? Embodied Culture and the Adoption of New Beliefs”, in Buckser, Andrew & Glazier, Stephen D., ed. 2003 The Anthropology of Religious Conversion Lanham: Rowman & Littlefield Publishers, Inc. pp. 171-181 
O`Brien, J. Randall
“Flood Stories of the Ancient Near East”, Biblical Illustrator 13:1 (Fall 1986), Quoted in Dr. Thomas L. Constable, “Notes on Genesis”, 2005 edition pp. 85-87 http://www.soniclight.com/constable/notes/pdf/genesis.pdf(日期2005/10/11)
Olrik, Axel
“Epic laws of oral narrative”, in Dundes, Alan, ed., The Study of Folklore, (Englewood Cliffs, New Jersey: Prentice Hall, 1965
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“The Early History of Israel”, in Young, Gordon D. ed. 1997 Crossing Boundaries and Linking Horizons Bethesda, Maryland: CDL Press pp. 433-453
Ruey Yi-fu (芮逸夫),
“The Miao: Their Origins and Southward Migration”, Proceedings of the International Association of Historians of Asia (Second Biennial Conference), Taipei, 1962
Schein, Louisa
“The Miao in Contemporary China: A preliminary overview” in Hendricks, Glenn L. ed., 1986 The Hmong in Transition, Staten Island, N.Y.: Center for Migration Studies of New York pp. 73-85
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Smalley, William A.
“The Gospel and Culture of Laos,” in Readings in Missionary Anthropology II, ed. William A. Smalley (South Pasadena, CA: William Carey Library, 1978), p. 202. As cited in Timothy T. Vang, “Coming a Full Circle: Historical Analysis of the Hmong Church Growth 1950 – 1988” Ph.D. dissertation, Fuller Theological Seminary, 1998 p. 66
Tapp, Nicholas
“Hmong Confucian Ethics and Constructions of the Past”, in Shigeharu Tanabe & Charles F. Keyes (eds.), 2002 Cultural Crisis and Social Memory: Modernity and Identity in Thailand and Laos London: Routledge Curzon pp. 95-110
Von Fürer-Haimendorf, Christoph
“Morality and the Social Order among the Apa Tanis”, in Middleton, John, ed., 1967 Gods and Rituals New York: The Natural History Press pp. 1-19
Webber, Jonathan
“Modern Jewish Identities: The Ethnographic Complexities”, Journal of Jewish Studies Autumn 1992, pp. 246-267
Yang, Pa Chou
“The Beginning of the World: People, Grains and Meat, Sun and Moon,” in Charles Johnson, ed., 1992 Myths, Legends and Folk Tales from the Hmong in Laos St. Paul: Department of Linguistics, Macalester University Quoted in Timothy T. Vang, “Coming a Full Circle: Historical Analysis of the Hmong Church Growth 1950 – 1988” Ph.D. dissertation, Fuller Theological Seminary, 1998 pp. 103-105
Yang, Kaiyi
1996 “Hmong or Mongolian”, Hmong forum, January, p. 46-62. Quoted in Schein, Louisa 2000 Minority Rules The Miao and the Feminine in China’s Cultural Politics Durham and London: Duke University Press pp. 54-46.

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描述 碩士
國立政治大學
民族研究所
89259018
94
資料來源 http://thesis.lib.nccu.edu.tw/record/#G0892590181
資料類型 thesis
dc.contributor.advisor 張駿逸 博士zh_TW
dc.contributor.author (Authors) 艾斯翠zh_TW
dc.creator (作者) 艾斯翠zh_TW
dc.date (日期) 2005en_US
dc.date.accessioned 18-Sep-2009 10:39:25 (UTC+8)-
dc.date.available 18-Sep-2009 10:39:25 (UTC+8)-
dc.date.issued (上傳時間) 18-Sep-2009 10:39:25 (UTC+8)-
dc.identifier (Other Identifiers) G0892590181en_US
dc.identifier.uri (URI) https://nccur.lib.nccu.edu.tw/handle/140.119/34582-
dc.description (描述) 碩士zh_TW
dc.description (描述) 國立政治大學zh_TW
dc.description (描述) 民族研究所zh_TW
dc.description (描述) 89259018zh_TW
dc.description (描述) 94zh_TW
dc.description.abstract (摘要) 西部苗族有豐富又多彩的創世故事,這是他們民族分散在廣大的地區並與其他民族接觸的結果。其龐大的神系有需多不同創造天地萬物的神,有的是男神,有的是女神,有的男女神是夫妻而分配創造天地。由於苗族在20世紀起才開始有自己的文字,在此之前他們是以口傳方式延續其創世神話。雖然這些神話故事時有宗教方面的色彩,但是它們本身並無神聖的地位。

希伯來人的創世故事記錄於《聖經》〈創世記〉。它們反映了早期的書寫傳統。他們的神是男神,也是唯一的神。因為這些故事的地位神聖,被視為是其唯一正統的創造故事,因此被留傳下來的版本被賦與不可改變或附加其他內容的神聖地位。

兩個完全不同的創世傳統可以提供非常豐富的對比研究。筆者對兩個創世傳統所反映對神、對宇宙結構與對道德的觀念特別有興趣。透過研究發現,這兩個表面上完全不同的創世傳統,深入探討後,發現二者竟有許多相似之處。共同的概念包含天地被至高無上之神創造、混沌的原始世界、創造好的完美世界被死亡與疾病破壞、樂園的失去、普世的洪水氾濫、泥土造人、善與惡的對立等。筆者假設以上的共同概念,再加上無故土的西部苗族很容易認同歷史上亡國的希伯來人,導致其對基督教的接受度有比較高的傾向。
zh_TW
dc.description.abstract (摘要) The Western Miao have an abundance of rich and colorful creation myths. This is the result of their living scattered over a large area, and interacting with other ethnic groups. Their large pantheon contains many different kinds of creator gods. Some are male, some are female, and some are male/female couples. Because the Miao did not have their own alphabet until the early 20th century, any passing on of their myths was done orally. Although these myths sometimes hint of religious influences, they do not have sacred status in themselves.

The Hebrew creation myths are recorded in the Bible, in the book of Genesis. They reflect an early written tradition. Their God is male, and He alone is God. Because of their sacred status, these stories are seen as the only legitimate creation stories. Thus, in passing down these stories, no changes or additions can be made.

Two such very different creation traditions provide rich opportunities for comparison. The author is especially interested in examining how these stories reflect different concepts of god, of the structure of the universe, and of morality. This study revealed that while on the surface, these two creation traditions appeared to be very different, a deeper probe revealed many similarities. These included the concept of a supreme creator God, original chaos, a perfect world marred by the introduction of sickness and death, the loss of paradise, a universal flood, man made from clay, the dual opposites of good and evil, etc. The author postulates that these similarities, plus the fact that the Miao, without a homeland, could relate to the Hebrews, contributed to their easy acceptance of Christianity.

Key words: Western Miao, Hmong, A-Mong (Hua Miao), Hebrews, Genesis
en_US
dc.description.tableofcontents 第一節 研究動機………………………………………………………………1
第二節 研究對象之界定、範圍與限制………………………………………1
一、 本文名詞解釋-西部苗族、希伯來人、創世記………………………1
二、 研究對象的界定與範圍………………………………………………2
三、 研究限制………………………………………………………………2
第三節 文獻回顧………………………………………………………………3
第四節 研究方法………………………………………………………………6
第一章 創世記的形成與發展………………………………………………………8
第一節 民族溯源…………………………………………………………… 8
一、西部苗族………………………………………………………………8
二、希伯來人………………………………………………………………18
三、小結……………………………………………………………………30
第二節 創世記傳說蒐集與流傳方式………………………………………30
一、西部苗族………………………………………………………………30
二、希伯來人………………………………………………………………37
三、小結……………………………………………………………………43
第二章 故事的鳥瞰……………………………………………………………… 44
第一節 天地及萬物的探源………………………………………………… 44
一、西部苗族………………………………………………………………44
二、聖經……………………………………………………………………52
三、小結……………………………………………………………………56
第二節 人類與民族緣起…………………………………………………… 57
一、西部苗族………………………………………………………………58
二、聖經……………………………………………………………………61
三、小結……………………………………………………………………66
第三節 洪水故事…………………………………………………………… 66
一、西部苗族………………………………………………………………66
二、聖經……………………………………………………………………69
三、小結……………………………………………………………………74
第三章 比較與分析……………………………………………………………… 75
第一節 內容………………………………………………………………… 75
一、 對神的觀點………………………………………………………… 75
二、 對宇宙結構的觀點………………………………………………… 91
三、 對道德的觀點………………………………………………………100
第二節 類型…………………………………………………………………105
一、 結構問題……………………………………………………………105
二、 原創性問題…………………………………………………………115
第四章 西部苗族的創世記與《聖經》〈創世記〉之間的接觸…………………134
第一節 西部苗族皈依基督教的過程………………………………………135
第二節 歷史與文化方面的因素……………………………………………144
第三節 神話方面的因素……………………………………………………149
第五章 結論………………………………………………………………………152
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dc.language.iso en_US-
dc.source.uri (資料來源) http://thesis.lib.nccu.edu.tw/record/#G0892590181en_US
dc.subject (關鍵詞) 西部苗族zh_TW
dc.subject (關鍵詞) 赫蒙苗zh_TW
dc.subject (關鍵詞) 阿蒙苗zh_TW
dc.subject (關鍵詞) 花苗zh_TW
dc.subject (關鍵詞) 希伯來人zh_TW
dc.subject (關鍵詞) 創世記zh_TW
dc.subject (關鍵詞) Western Miaoen_US
dc.subject (關鍵詞) Hmongen_US
dc.subject (關鍵詞) A-Mongen_US
dc.subject (關鍵詞) Hua Miaoen_US
dc.subject (關鍵詞) Hebrewsen_US
dc.subject (關鍵詞) Genesisen_US
dc.title (題名) 西部苗族的創世記與《聖經》〈創世記〉之比較zh_TW
dc.type (資料類型) thesisen
dc.relation.reference (參考文獻) 一、 古書zh_TW
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dc.relation.reference (參考文獻) 《史記》新校本zh_TW
dc.relation.reference (參考文獻) 《左傳 宣公三年》zh_TW
dc.relation.reference (參考文獻) 《尚書•禹貢》zh_TW
dc.relation.reference (參考文獻) 《風俗通》zh_TW
dc.relation.reference (參考文獻) 《黃帝九鼎神丹經》zh_TW
dc.relation.reference (參考文獻) 《黃帝九鼎神丹經訣》zh_TW
dc.relation.reference (參考文獻) 《聖經》和合本zh_TW
dc.relation.reference (參考文獻) 《獨異志》zh_TW
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dc.relation.reference (參考文獻) 二、 專書zh_TW
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