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題名 理性與重建－哈伯瑪斯的現代性政治哲學
作者 陳瑋鴻
貢獻者 孫善豪
陳瑋鴻
關鍵詞 現代性
後形上學
交往行動理論
審議式民主
憲政愛國主義
日期 2004
上傳時間 19-Sep-2009 15:32:14 (UTC+8)
摘要 哈伯瑪斯的政治哲學不僅綜合了當代的許多學科與理論，同時也具體地回應二十世紀許多的政治問題。對於哈伯瑪斯的研究，一直以來可分為許多的切入途徑：現代性、批判理論、論辯倫理學、交往行動理論、歷史唯物論或審議式民主等，那麼究竟有沒有一個「整體的」哈伯瑪斯？
本文的工作便是在回答如何詮釋一個整體的哈伯瑪斯，而研究採取三個層次來鋪陳與推演：普遍性的問題—哈伯瑪斯的「基源問題」何在？特殊性的研究途徑—交往行動理論如何架構起現代社會的批判功能？個別性的判斷—二十世紀的政治問題哈伯瑪斯如何進行回應？此三個層次環環相扣，從第一章現代性的思維特徵與方法、第二章交往行動理論詮釋現代社會之構成，以及開展新的批判之動力，到第三章現代性思維方式的重建與交往行動理論應用到具體的政治問題上，可以見到本文所力圖詮釋的「現代性政治哲學」之意義。
首先，第一章對「現代性」此一頗具爭議的概念進行解釋。哈伯瑪斯考察了啟蒙哲學以來人類的思維狀況，並且從康德、黑格爾與馬克思三人身上，區分出其各自的方法：理性批判、倫理的自我反思，以及政治經濟學批判。哈伯瑪斯進一步拓展，批判了此三種模式的困境，也提出了其後形上學的「方法」。第二章從現代性的社會學理論著手，韋伯提供了最基本的分析架構，而此為法蘭克福學派所一脈相承，然而，連接第一章的後形上學方法來看，社會學理論的概念架構也必須進行重建；哈伯瑪斯的「交往行動理論」，重新回答了「理性之行動」如何可能的問題。第三章從基本問題意識與理論架構的確立，進入政治哲學之判斷；本文將現代性的政治哲學理解為「一元與多元之關係」，而哈伯瑪斯最重要的貢獻，便是提出如何理解「一元秩序」的新可能性。然而，此種新的「一元」之思考，在哈伯瑪斯一生的思考架構中乃是前後一致的，不僅回應了「後形上學」方案，也連結起早期的「公共領域」，以及近期法哲學之研究、「憲政愛國主義」與「後民族格局」等思考。
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描述 碩士
國立政治大學
政治研究所
90252007
93
資料來源 http://thesis.lib.nccu.edu.tw/record/#G0902520071
資料類型 thesis
dc.contributor.advisor 孫善豪zh_TW
dc.contributor.author (Authors) 陳瑋鴻zh_TW
dc.creator (作者) 陳瑋鴻zh_TW
dc.date (日期) 2004en_US
dc.date.accessioned 19-Sep-2009 15:32:14 (UTC+8)-
dc.date.available 19-Sep-2009 15:32:14 (UTC+8)-
dc.date.issued (上傳時間) 19-Sep-2009 15:32:14 (UTC+8)-
dc.identifier (Other Identifiers) G0902520071en_US
dc.identifier.uri (URI) https://nccur.lib.nccu.edu.tw/handle/140.119/34518-
dc.description (描述) 碩士zh_TW
dc.description (描述) 國立政治大學zh_TW
dc.description (描述) 政治研究所zh_TW
dc.description (描述) 90252007zh_TW
dc.description (描述) 93zh_TW
dc.description.abstract (摘要) 哈伯瑪斯的政治哲學不僅綜合了當代的許多學科與理論，同時也具體地回應二十世紀許多的政治問題。對於哈伯瑪斯的研究，一直以來可分為許多的切入途徑：現代性、批判理論、論辯倫理學、交往行動理論、歷史唯物論或審議式民主等，那麼究竟有沒有一個「整體的」哈伯瑪斯？
本文的工作便是在回答如何詮釋一個整體的哈伯瑪斯，而研究採取三個層次來鋪陳與推演：普遍性的問題—哈伯瑪斯的「基源問題」何在？特殊性的研究途徑—交往行動理論如何架構起現代社會的批判功能？個別性的判斷—二十世紀的政治問題哈伯瑪斯如何進行回應？此三個層次環環相扣，從第一章現代性的思維特徵與方法、第二章交往行動理論詮釋現代社會之構成，以及開展新的批判之動力，到第三章現代性思維方式的重建與交往行動理論應用到具體的政治問題上，可以見到本文所力圖詮釋的「現代性政治哲學」之意義。
首先，第一章對「現代性」此一頗具爭議的概念進行解釋。哈伯瑪斯考察了啟蒙哲學以來人類的思維狀況，並且從康德、黑格爾與馬克思三人身上，區分出其各自的方法：理性批判、倫理的自我反思，以及政治經濟學批判。哈伯瑪斯進一步拓展，批判了此三種模式的困境，也提出了其後形上學的「方法」。第二章從現代性的社會學理論著手，韋伯提供了最基本的分析架構，而此為法蘭克福學派所一脈相承，然而，連接第一章的後形上學方法來看，社會學理論的概念架構也必須進行重建；哈伯瑪斯的「交往行動理論」，重新回答了「理性之行動」如何可能的問題。第三章從基本問題意識與理論架構的確立，進入政治哲學之判斷；本文將現代性的政治哲學理解為「一元與多元之關係」，而哈伯瑪斯最重要的貢獻，便是提出如何理解「一元秩序」的新可能性。然而，此種新的「一元」之思考，在哈伯瑪斯一生的思考架構中乃是前後一致的，不僅回應了「後形上學」方案，也連結起早期的「公共領域」，以及近期法哲學之研究、「憲政愛國主義」與「後民族格局」等思考。		zh_TW
dc.description.tableofcontents 凡例 2
導論：二十世紀理性的政治如何可能 5
第一章 啟蒙哲學之重建 8
第一節 現代性的精神與黑格爾的問題意識 8
第二節 左翼黑格爾——馬克思的實踐哲學 17
第三節 後形上學的重建方案 24

第二章 合理化理論之重建 31
第一節 韋伯以合理化對現代社會的診斷：意義的喪失與自由的喪失 33第二節 西方馬克思主義對資本主義的批判：物化與工具理性批判 39
第三節 批判理論的新典範：合法性危機與生活世界的殖民化 53

第三章 現代性政治哲學之重建 67第一節 一與多的問題 68
第二節 三位一體：交往行動、公共領域與法律 79
第三節 憲政愛國主義與後民族格局 93

結論：政治該何去何從？ 106
參考書目 110		zh_TW
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dc.language.iso en_US-
dc.source.uri (資料來源) http://thesis.lib.nccu.edu.tw/record/#G0902520071en_US
dc.subject (關鍵詞) 現代性zh_TW
dc.subject (關鍵詞) 後形上學zh_TW
dc.subject (關鍵詞) 交往行動理論zh_TW
dc.subject (關鍵詞) 審議式民主zh_TW
dc.subject (關鍵詞) 憲政愛國主義zh_TW
dc.title (題名) 理性與重建－哈伯瑪斯的現代性政治哲學zh_TW
dc.type (資料類型) thesisen
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