| dc.contributor | 政大哲學系 | en_US |
| dc.creator (作者) | 何淑靜 | zh_TW |
| dc.creator (作者) | Ho, Shu-Ching | - |
| dc.date (日期) | 2012-04 | en_US |
| dc.date.accessioned | 21-Sep-2010 13:15:00 (UTC+8) | - |
| dc.date.available | 21-Sep-2010 13:15:00 (UTC+8) | - |
| dc.date.issued (上傳時間) | 21-Sep-2010 13:15:00 (UTC+8) | - |
| dc.identifier.uri (URI) | http://nccur.lib.nccu.edu.tw/handle/140.119/44462 | - |
| dc.description.abstract (摘要) | 關於 "聖人生禮義" , 荀學中存有諸多問題, 如: 聖人生禮義的能力哪裡來, 是什麼? 是否出自 "生而有" 的 "才能" (如牟宗三教授主張) ? 由之, 聖凡是 "性同偽異" (如荀子主張的) 或不是? 為何一般人不能 "生禮義" 既其 "性" 與聖人同? 依荀子, 聖人是因 "積思慮, 習偽故" 而能生禮義的. 因此本文由 "積思慮, 習偽故" 之所本與荀子對 "生於性" 與 "生於偽" 之區別來作探討. 結論是: 荀子並沒有聖凡 "性同" 或 "性異" 之問題. 聖人之所以能 "生禮義" 是生於 "偽" , 而此 "偽" 最終所本的 "能力" 來自 "性" . 聖人是憑於 "性" 上行 "偽" 的功夫所培養出來的 "能力" 編制出禮義法度的. "是否行此『偽』的工夫? " 涉及個人的意願, 而能否制定出禮義來也涉及到功夫的深度. 故對荀子而言, "唯聖人能生禮義" , 但並非如學者所認為的, 最終訴之於聖人 "生而有" 的 "特殊才能" . | - |
| dc.description.abstract (摘要) | There are several problems in Hsun Tzu`s view "The sage produces Li-Yi." Such as: Where does the ability come from? Does it come from inborn special ability (as Professor Mou Tsung-san has suggested)? Hereby, is the difference between sage and common people "Hsing-I" or "Wei-I"? Why could not people produce it? For Hsun Tzu, the sage produces Li-Yi in terms of Chi-shi-lu and Hsi-wei-ku. In this paper, I inquiry onto the above problems by analyzing what he means by Chi-shi-lu and Hsi-wei-ku and deeply getting into his distinction between that which derives from Hsing and that which derives from Wei. And the conclusions are: (i) There is no such a conflict beween Hsing-I and Wei-I in the difference between sage and common people in Hsun Tzu. (ii) The ability in terms of which the sage can produce Li-Yi comes from Wei, but it does not mean that it has nothing to do with Hsing: it is the ability originally coming from Hsing but cultivated by Wei; without the caltivation of Wei, it cannot make the sage produce Li-Yi. (iii) Principly speaking, everyone has the ability to produce Li-Yi, but it refers to one`s will to make the practice of Wei and how deep the practice of Wei he reaches. So, as Hsun Tzu claims, only the sage can produce Li-Yi, but (iv) it is not as the scholars maintain, from the sage`s inborn special ability. | - |
| dc.language.iso | en_US | - |
| dc.relation (關聯) | 中央大學人文學報, 50, 1-22 | en_US |
| dc.subject (關鍵詞) | 荀子 ; 生禮義 ; 積思慮 ; 習偽故 ; 生於性 ; 生於偽 | - |
| dc.subject (關鍵詞) | Hsün Tzu ; The sage produces Li-Yi ; Chi-shi-lü ; Hsi-wei-ku ; Coming from Hsing ; Coming from Wei | - |
| dc.title (題名) | 論荀子「聖人生禮義」所含藏的問題 | zh_TW |
| dc.title.alternative (其他題名) | The Problems Implied in Hsün Tzu`s View of "The Sage Produces Li-Yi" | - |
| dc.type (資料類型) | article | en |
