| dc.contributor.advisor | 何信全 | zh_TW |
| dc.contributor.author (Authors) | 羅傳棋 | zh_TW |
| dc.creator (作者) | 羅傳棋 | zh_TW |
| dc.date (日期) | 2009 | en_US |
| dc.date.accessioned | 9-Dec-2010 10:56:17 (UTC+8) | - |
| dc.date.available | 9-Dec-2010 10:56:17 (UTC+8) | - |
| dc.date.issued (上傳時間) | 9-Dec-2010 10:56:17 (UTC+8) | - |
| dc.identifier (Other Identifiers) | G0096154006 | en_US |
| dc.identifier.uri (URI) | http://nccur.lib.nccu.edu.tw/handle/140.119/49852 | - |
| dc.description (描述) | 碩士 | zh_TW |
| dc.description (描述) | 國立政治大學 | zh_TW |
| dc.description (描述) | 哲學研究所 | zh_TW |
| dc.description (描述) | 96154006 | zh_TW |
| dc.description (描述) | 98 | zh_TW |
| dc.description.abstract (摘要) | 本論文試著從生物性的角度，提出倫理學可能的生物性根源。本論文首先以各種自然選擇理論，來分析人類的道德能力，也就是各種生物道德事實，是如何在自然選擇之下發展出來的。其中，第二章是以基因選擇的角度；第三章是以個體選擇的角度；第四章則是討論近親選擇、群體選擇以及如何從遺傳演化過渡到文化演化，也就是文化群體選擇理論的發展，等等，來論證道德事實的生物基礎。 而以上述生物道德事實建立起來的道德理論，便是演化倫理學。以這種倫理學的角度來看，道德只是一種情感需求，為了穩定性而演化出來，就跟人體器官是一樣的。它不具有絕對性、不具有規範性、不具有普遍性。 因此，為了在這樣的生物道德事實之上，建立起具有規範性的道德理論，就必須在應然範疇重建一套道德原則系統。這種具規範性的道德原則系統，是將道德事實歸納後的模仿，以及仿照自然選擇的運作方式，建立演化未來可能發展出可能道德觀。並以這種將整個演化倫理學分為實然和應然兩個無關但相仿的區域的方式，來試圖避開自然主義謬誤的問題。 | zh_TW |
| dc.description.tableofcontents | 第一章 序論.........................................001第一節 研究緣起...................................001第二節 文獻回顧...................................006第三節 論文架構...................................010第二章 演化與基因穩定性.............................013第一節 天擇的原理.................................015第二節 自然演化...................................018第三節 生物本能的無目的性.........................022第四節 演化的機制.................................024第五節 演化的穩定模式.............................027第三章 從自私到利他.................................032第一節 囚徒兩難...................................033第二節 重覆性賽局.................................036第三節 道德要求與正義感...........................041第四節 生物中的互惠性利他行為.....................048第四章 演化與社會道德觀.............................053第一節 自我犧牲...................................055第二節 從遺傳演化到文化演化.......................062第三節 社會道德規範...............................067第四節 道德條約與道德階段發展.....................075第五節 天性中的惡.................................081第五章 演化的倫理觀之發展方向.......................085第一節 演化倫理觀與其他倫理學的差異...............086第二節 演化倫理觀之結構...........................089第三節 演化倫理觀之目標...........................094第四節 演化倫理觀之性質...........................098第五節 演化倫理觀之內容...........................102第六節 對各疑問的回應.............................106第六章 結論.........................................115參考文獻 ...........................................119 | zh_TW |
| dc.format.extent | 617315 bytes | - |
| dc.format.mimetype | application/pdf | - |
| dc.language.iso | en_US | - |
| dc.source.uri (資料來源) | http://thesis.lib.nccu.edu.tw/record/#G0096154006 | en_US |
| dc.subject (關鍵詞) | 倫理學 | zh_TW |
| dc.subject (關鍵詞) | 演化倫理學 | zh_TW |
| dc.subject (關鍵詞) | 自然選擇 | zh_TW |
| dc.subject (關鍵詞) | 自然主義謬誤 | zh_TW |
| dc.title (題名) | 試析道德規範的生物性根源 | zh_TW |
| dc.title (題名) | An Analysis of the biological source of morality | en_US |
| dc.type (資料類型) | thesis | en |
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