| dc.contributor.advisor | 黃冠閔 | zh_TW |
| dc.contributor.advisor | Huang, Kuan Min | en_US |
| dc.contributor.author (作者) | 吳若慈 | zh_TW |
| dc.contributor.author (作者) | Wu, Jo Tzu | en_US |
| dc.creator (作者) | 吳若慈 | zh_TW |
| dc.creator (作者) | Wu, Jo Tzu | en_US |
| dc.date (日期) | 2010 | en_US |
| dc.date.accessioned | 5-十月-2011 14:35:51 (UTC+8) | - |
| dc.date.available | 5-十月-2011 14:35:51 (UTC+8) | - |
| dc.date.issued (上傳時間) | 5-十月-2011 14:35:51 (UTC+8) | - |
| dc.identifier (其他 識別碼) | G0095154009 | en_US |
| dc.identifier.uri (URI) | http://nccur.lib.nccu.edu.tw/handle/140.119/51269 | - |
| dc.description (描述) | 碩士 | zh_TW |
| dc.description (描述) | 國立政治大學 | zh_TW |
| dc.description (描述) | 哲學研究所 | zh_TW |
| dc.description (描述) | 95154009 | zh_TW |
| dc.description (描述) | 99 | zh_TW |
| dc.description.abstract (摘要) | 以哲學的角度來關注自我、他人與世界的關係，可以從各種面向來談論，這其中包括意識、行動等關鍵概念，柏格森以「生命綿延」為存在的基本單元，在創造的過程中，融合意識與行動於生命的整體經驗之中。德勒茲的柏格森詮釋，對此創造過程進行了存有學的奠基，以「虛擬性」為柏格森哲學的最終原則，形成了一種柏格森主義。本論文試圖延著德勒茲的柏格森詮釋，返回柏格森的諸文本，考察柏格森與德勒茲詮釋下的柏格森面對虛擬的方式與態度有何異同，進而呈顯出各自對生命創造的動態存有論之理論特徵與意蘊。從而，可以藉由對意識與行動處理方式的展開，以更新的態度與眼界去重新面對自我、他人與世界的關係。本論文將於第一章概述德勒茲的《柏格森主義》之詮釋脈絡與相關問題；第二章將帶出與意識及行動相關的身心問題，如何在柏格森的哲學脈絡下轉換為動態生命之虛擬與現實的問題；第三章將從意識層面處理生命綿延與自由行動之關係與連結；第四章將從行動層面帶出生命綿延之創造過程的特徵與意義。並在經過考察之後，於結論提示出柏格森的哲學在德勒茲詮釋之外的其他意涵與在當代脈絡下的可能發展。關 | zh_TW |
| dc.description.abstract (摘要) | From the philosophical point of view, the relationships between self, others, and world are considered in various ways, which include consciousness, action and otherkey concepts. Henri Bergson suggested "duration of life" as the basic unity of the existence. In the process of creating , consciousness and action are integrated into thewhole experience of life. According to Gilles Deleuze`s interpretation of Bergson, the process of creating became the foundation of Bergson’s ontology. The concept of"virtuality" palys the role as the ultimate principle of the philosophy of Bergson, and therefore, the interpretation forms a kind of bergsonism. In this paper, with the context of the Deleuze’s interpretation of Bergson, the author tries to return to the Bergson’s own texts , examine the similar or different points of view and attitudes toward "virtual" between the Deleuze’s interpretation of Bergson and Bergson himself, and then manifest the theorical characteristics and meanings of their dynamic ontologies in life creating. Eventually, after disclosing the operations of consciousness and action, one can get an attitude and a horizon renewed to rehold the relationships between self, others, and world.In the first chapter, it will focus on Deleuze`s "Bergsonism", elucidating the context ofinterpretation and the related issues; in the second chapter, it will bring out that in the context of Bergson`s philosophy, how the mind and body issue related to consciousness and action concerns about the issue of dynamic life between virtual and actual.; in the third chapter, from the consciousness side, it will deal with therelationships and connections between duration of life and free act; in the fourth chapter, from the action side, it will deal with the characteristics and meanings in theprocess of creating of duration of life. After the examinations, the conclusion will suggest the other significations of Bergson’s philosophy except of Deleuze`sinterpretation and explore the potential developments in the contemporary thinking. | en_US |
| dc.description.tableofcontents | 導論.................................................2第一章 《柏格森主義》作為回返起點.......................13第一節 綿延：兩種差異方式的本質考察......................14第二節 記憶：存在本質的內部特性及存有原則的確立...........20第三節 生命衝動：從內部本質外在化為個別存有者.............30第二章 心物關係作為現實與虛擬的問題......................34第一節 心靈面向的考察..................................34第二節 物質面向的考察..................................41第三節 心靈與物質的交會................................47第三章 現實：意識作用的平面............................55第一節 意識與自由的關係................................56第二節 意識與認知的關係................................65第三節 意識的自由行動與意識的再認活動....................74第四章 虛擬：創造行動的努力.............................83第一節 無意識與虛擬的意義...............................84第二節 純粹回憶與生命衝動...............................88第三節 創造的自由......................................96結論................................................104參考文獻.............................................111 | zh_TW |
| dc.language.iso | en_US | - |
| dc.source.uri (資料來源) | http://thesis.lib.nccu.edu.tw/record/#G0095154009 | en_US |
| dc.subject (關鍵詞) | 虛擬 | zh_TW |
| dc.subject (關鍵詞) | 現實 | zh_TW |
| dc.subject (關鍵詞) | 綿延 | zh_TW |
| dc.subject (關鍵詞) | 意識 | zh_TW |
| dc.subject (關鍵詞) | 生命 | zh_TW |
| dc.subject (關鍵詞) | 行動 | zh_TW |
| dc.subject (關鍵詞) | 創造 | zh_TW |
| dc.subject (關鍵詞) | virtual | en_US |
| dc.subject (關鍵詞) | actual | en_US |
| dc.subject (關鍵詞) | duration | en_US |
| dc.subject (關鍵詞) | consciousness | en_US |
| dc.subject (關鍵詞) | life | en_US |
| dc.subject (關鍵詞) | action | en_US |
| dc.subject (關鍵詞) | creation | en_US |
| dc.title (題名) | 論虛擬-從德勒茲回返柏格森 | zh_TW |
| dc.title (題名) | On Virtual: from Deleuze back to Bergson | en_US |
| dc.type (資料類型) | thesis | en |
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