| dc.contributor | 政大哲學系 | en |
| dc.creator (作者) | 羅麗君 | zh_TW |
| dc.creator (作者) | Lo, Lee-Chun | en |
| dc.date (日期) | 2009-04 | - |
| dc.date.accessioned | 4-Sep-2012 15:09:59 (UTC+8) | - |
| dc.date.available | 4-Sep-2012 15:09:59 (UTC+8) | - |
| dc.date.issued (上傳時間) | 4-Sep-2012 15:09:59 (UTC+8) | - |
| dc.identifier.uri (URI) | http://nccur.lib.nccu.edu.tw/handle/140.119/53539 | - |
| dc.description.abstract (摘要) | 現象學懸擱是胡塞爾為進入超驗現象學研究所提出來的第一個基礎方法，然而，後世學者卻不斷針對此方法的操作效用提出以下質疑：第一、到底何謂現象學懸擱？比方法操作的意義、方式、對象、目的和效應是什麼？第二、「超驗哲學」或「超驗現象學」之建立與懸擱方法的運作又有何關係？針對以上種種問題進行反省與釐清，即為本文的論述主旨。 The phenomenological epoché is the first fundamental method by which Husserl could begin studying the transcendental phenomenology. However, there are reflections and questions on the operation of this method as follows: Firstly, what kind of method is the phenomenological epoché? How can its meaning, function, object, purpose or effect be exactly comprehended? Secondly, which relationship is between the establishment of "the transcendental philosophy," namely "the transcendental phenomenology," and the phenomenological epoché? And this article is aimed at giving an explanation for the problems mentioned above. | en |
| dc.format.extent | 5900093 bytes | - |
| dc.format.mimetype | application/pdf | - |
| dc.language | zh_TW | en |
| dc.language.iso | en_US | - |
| dc.relation (關聯) | 哲學與文化, 36(4), 99-112 | en |
| dc.subject (關鍵詞) | 現象學懸擱;超驗現象學;自然態度;總命題 | en |
| dc.subject (關鍵詞) | the phenomenological epoché;the transcendental phenomenology;the natural attitude;general positing | en |
| dc.title (題名) | 胡塞爾對事實之絕對性和非必然性的解釋 | zh_TW |
| dc.title.alternative (其他題名) | The Problem of the Phenomenological Epoché: An Inquiry to the Starting Point for Husserl`s Transcendental Phenomenology | - |
| dc.type (資料類型) | article | en |
