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題名 暴力幽靈：閱讀德希達
A Specter Named Violence: Reading Derrida
作者 陳涵
Chen, Han
貢獻者 高國魁
陳涵
Chen, Han
關鍵詞 德希達
暴力
幽靈
精神
群
Derrida
violence
specter
Geist
Geschlecht
日期 2012
上傳時間 1-Mar-2013 09:26:47 (UTC+8)
摘要 一直以來，理論與經驗被認為是學術中兩種重要的研究方向，時至今日，在各個學術領域中仍不時有著理論／經驗二分並且對立的情況。在社會學界，這樣的現象也同樣地存在著。本文意在指出，任何理論作品本身皆帶有實作的面向，從來沒有非實作的理論；反過來說，亦沒有非理論的實作。語言體現一種群體的身體習慣，閱讀是對它的理解、而書寫是對它的介入。假解構之道重新進入暴力問題將有助於我們更為現實地面對近乎無所不在的語言之暴力。本文透過Derrida對現象學／存有論和馬克思主義文本的詳細閱讀和，旨在論證暴力幽靈不失為解構式延異經濟的最佳範例。名為幽靈的暴力意味著人們無法一勞永逸地袪除的東西，總是纏擾著資本主義的精神。本文將指出，作為基進化的馬克思主義，以暴力問題闡明的解構政治哲學能使我們免於陷入古典社會學和馬克思主義的天真政治和自發哲學的困境，包括天真地相信暴力將隨著文明化和理性化的進步而終結，以及自發地繼承西方神學和形上學的傳統。
For a long time, the theoretical and the empirical have been regarded as distinctive approaches to academic research, and yet conflicts between these two lines of study persist until today. . The same case applies to the discipline of sociology. This thesis intends to point out that every theoretical work carries in itself a practical dimension, at which there is neither a non-practical theory nor a non-theoretical practice. A language is the actualization of bodily habits of a group. We read to understand and write to intervene this linguistic group. Thus it is only by way of deconstruction could we confront the almost ubiquitous violence of language in a more realistic manner. Following Derrida’s deconstructive reading of phenomenology/ontology and Marxism, the thesis seeks to make spectral violence an exemplary case to support the economy of différance. The specter named violence signifies something that could never be exorcised once and for all, always haunting the capitalist spirit. It will be argued that as a radical form of Marxism, deconstructive political philosophy explicated by the question of violence can keep us from lapsing into the naïve politics and spontaneous philosophy of classical sociology and Marxism, insofar as they naively believe in the end of violence via the progress of civilization and rationalization, and spontaneously succeed to Western theological and metaphysical traditions.
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24. Derrida, Jacques （2004 [1967]）〈訪談代序〉、〈從有限經濟學到一般經濟學：一種無保留的黑格爾主義〉、〈暴力與形上學：關於厄瑪奴爾．勒維納斯的思想〉，收錄於《書寫與差異》，張寧譯。台北：麥田。
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26. Durkheim, Émile (1984[1893]) The Division of Labour in Society, trans. W. D. Halls. New York: The Free Press.
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29. Foucault, Michel (1984[1983]) ‘What Is Enlightenment?’ in The Foucault Reader, trans. Catherine Porter, ed. Paul Rabinow. New York: Vintage.
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31. Foucault, Michel (2003 [1975-76]) Society Must Be Defended, trans. David Macey, ed. Mauro Bertani and Alessandro Fontana. New York: Picador.
32. Gane, Mike (2006) ‘Durkheim’s theory of violence,’ in International Social Science Journal, vol.58, Issue Supplement s1.
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34. Geis, Terri (2005) ‘The voyaging reality: María Izquierdo and Antonin Artaud, Mexico and Paris,’ in Papers of Surrealism, Issue 4, pp.1-12.
35. Habermas, Jürgen (1990[1985]) ‘Beyond a Temporalized Philosophy of Origins: Jacques Derrida’s Critique of Phonocentrism,’ in The Philosophical Discourse of Modernity: twelve Lectures, trans. Frederick Lawrence. Massachusetts: MIT Press.
36. Heidegger, Martin (1969[1957]) ‘Onto-theo-logical Constitution of Metaphysics,’ in Identity and Difference, trans. Joan Stambaugh. London: Harper & Row.
37. Heidegger, Martin (1971a[1959]) On the Way to Language. Peter D. Hertz trans. New York: Harper & Row.
38. Heidegger, Martin (1971b[1950]) ‘Language,’ in Poetry, Language, Thought, trans. Albert Hofstadter. New York: Harper & Row.
39. Heidegger, Martin (1977[1962]) ‘The Turning,’ in The Question Concerning Technology, and Other Essays, trans. W. Lovitt. London: Harper & Row.
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描述 碩士
國立政治大學
社會學研究所
98254012
101
資料來源 http://thesis.lib.nccu.edu.tw/record/#G0098254012
資料類型 thesis
dc.contributor.advisor 高國魁zh_TW
dc.contributor.author (Authors) 陳涵zh_TW
dc.contributor.author (Authors) Chen, Hanen_US
dc.creator (作者) 陳涵zh_TW
dc.creator (作者) Chen, Hanen_US
dc.date (日期) 2012en_US
dc.date.accessioned 1-Mar-2013 09:26:47 (UTC+8)-
dc.date.available 1-Mar-2013 09:26:47 (UTC+8)-
dc.date.issued (上傳時間) 1-Mar-2013 09:26:47 (UTC+8)-
dc.identifier (Other Identifiers) G0098254012en_US
dc.identifier.uri (URI) http://nccur.lib.nccu.edu.tw/handle/140.119/57071-
dc.description (描述) 碩士zh_TW
dc.description (描述) 國立政治大學zh_TW
dc.description (描述) 社會學研究所zh_TW
dc.description (描述) 98254012zh_TW
dc.description (描述) 101zh_TW
dc.description.abstract (摘要) 一直以來，理論與經驗被認為是學術中兩種重要的研究方向，時至今日，在各個學術領域中仍不時有著理論／經驗二分並且對立的情況。在社會學界，這樣的現象也同樣地存在著。本文意在指出，任何理論作品本身皆帶有實作的面向，從來沒有非實作的理論；反過來說，亦沒有非理論的實作。語言體現一種群體的身體習慣，閱讀是對它的理解、而書寫是對它的介入。假解構之道重新進入暴力問題將有助於我們更為現實地面對近乎無所不在的語言之暴力。本文透過Derrida對現象學／存有論和馬克思主義文本的詳細閱讀和，旨在論證暴力幽靈不失為解構式延異經濟的最佳範例。名為幽靈的暴力意味著人們無法一勞永逸地袪除的東西，總是纏擾著資本主義的精神。本文將指出，作為基進化的馬克思主義，以暴力問題闡明的解構政治哲學能使我們免於陷入古典社會學和馬克思主義的天真政治和自發哲學的困境，包括天真地相信暴力將隨著文明化和理性化的進步而終結，以及自發地繼承西方神學和形上學的傳統。zh_TW
dc.description.abstract (摘要) For a long time, the theoretical and the empirical have been regarded as distinctive approaches to academic research, and yet conflicts between these two lines of study persist until today. . The same case applies to the discipline of sociology. This thesis intends to point out that every theoretical work carries in itself a practical dimension, at which there is neither a non-practical theory nor a non-theoretical practice. A language is the actualization of bodily habits of a group. We read to understand and write to intervene this linguistic group. Thus it is only by way of deconstruction could we confront the almost ubiquitous violence of language in a more realistic manner. Following Derrida’s deconstructive reading of phenomenology/ontology and Marxism, the thesis seeks to make spectral violence an exemplary case to support the economy of différance. The specter named violence signifies something that could never be exorcised once and for all, always haunting the capitalist spirit. It will be argued that as a radical form of Marxism, deconstructive political philosophy explicated by the question of violence can keep us from lapsing into the naïve politics and spontaneous philosophy of classical sociology and Marxism, insofar as they naively believe in the end of violence via the progress of civilization and rationalization, and spontaneously succeed to Western theological and metaphysical traditions.en_US
dc.description.tableofcontents 謝辭 I
論文摘要 III
目次 V
導論 1
一、 文本之現實 1
二、 暴力的定義問題 4
（一） 暴力之詞源追溯 5
（二） 暴力之概念沿革 7
三、 解構之道：以暴力幽靈示範延異經濟 10
（一） 延異的書寫結構 11
（二） 延異的消耗經濟 14
四、 本文架構 18
（一） 第一部分：解構暴力 19
（二） 第二部分：解構精神 20
（三） 結論 21
第一部分：暴力 23
第一章 神秘暴力 23
一、 前言 23
（一） 暴力的層次，解構的位置 24
（二） 權力與暴力，解構如何切入暴力 25
二、 法律的弔詭與暴力 28
（一） 法律的訂立及維護，法律與暴力 28
（二） 法律的弔詭之處 29
三、 語言的神聖以及法律的神話 32
（一） 語言本質的問題 32
（二） 神話暴力與神聖暴力 34
四、 解構暴力，神祕暴力 37
（一） 警政的幽靈 37
（二） 神聖暴力與神祕暴力 39
五、 小結：暴力和語言問題 42
（一） 力的問題和語言 43
（二） 神聖的問題和語言 45
第二章 光之暴力 48
一、 前言 48
（一） 對西方思想根本的提問 48
（二） 經驗與理論 50
二、 希臘人：哲學之光與其暴力 52
（一） 對於現象學與存有論之批判 52
（二） 朝向他者 53
三、 猶太人：他者的面容 55
（一） Levinas的形而上倫理學 55
（二） 臉的語音形上學 57
四、 倫理學與哲學、現象學的關係：臉的存在空間 61
（一） 語言的原初衝突：外在性與空間 61
（二） 超驗暴力：現象學的自我性 63
五、 倫理學與存有論的關係：臉的存有與時間 66
（一） 存有與存在者 66
（二） 語言之內或外的他者，希臘猶太 69
六、 小結：以暴抗暴，暴力經濟學 72
（一） 〈暴力與形上學〉的基本架構 72
（二） 以暴抗暴介入政治的必要性 73
第二部分：幽靈 75
第三章 精神之暴力 75
一、 前言 75
（一） 存有論差異 76
（二） 存有論與人性論之政治：存有論、人性論與精神 78
二、 存有論差異、性差異與人性 81
（一） 存有論差異與性差異：Geschlecht I 81
（二） 存有論差異與人性：Geschlecht II 83
三、 論精神：存有思想的人性問題 87
（一） 精神的世界政治：Heidegger的德國國族主義人性論 88
（二） 精神的語言：人性論與詩學 91
四、 差異與內在衝突 96
（一） 愛慕與友誼 97
（二） 愛慕與衝突 99
五、 小結 105
（一） Derrida的差異哲學與政治 105
（二） 灰燼與幽靈 106
第四章 幽靈 108
一、 前言 108
（一） 暴力與幽靈 108
（二） 馬克思主義的幽靈 109
二、 幽靈與遺產 112
（一） 命定的繼承 112
（二） Marx的遺產 113
三、 幽靈作為殘餘效應 116
（一） 聯盟之召喚 116
（二） 社會之殘餘 118
四、 人性精神之幽靈 120
（一） 人如何成聖 120
（二） 何謂意識型態 122
五、 資本價值的幽靈 124
（一） 論價值 124
（二） 商品拜物教 125
六、 小結 129
（一） 沒有一勞永逸的驅魔 130
（二） 負起責任 132
結論 135
一、 Derrida的暴力經濟學與幽靈作祟論 135
二、 解構對於暴力研究的回應 138
三、 本文之侷限和對往後研究之建議 139
四、 結語：民主，等待，以及正義 140
參考資料 143		zh_TW
dc.language.iso en_US-
dc.source.uri (資料來源) http://thesis.lib.nccu.edu.tw/record/#G0098254012en_US
dc.subject (關鍵詞) 德希達zh_TW
dc.subject (關鍵詞) 暴力zh_TW
dc.subject (關鍵詞) 幽靈zh_TW
dc.subject (關鍵詞) 精神zh_TW
dc.subject (關鍵詞) 群zh_TW
dc.subject (關鍵詞) Derridaen_US
dc.subject (關鍵詞) violenceen_US
dc.subject (關鍵詞) specteren_US
dc.subject (關鍵詞) Geisten_US
dc.subject (關鍵詞) Geschlechten_US
dc.title (題名) 暴力幽靈：閱讀德希達zh_TW
dc.title (題名) A Specter Named Violence: Reading Derridaen_US
dc.type (資料類型) thesisen
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