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| Title | 敘事身分與互信機制的分析：研究台籍與馬華女性的離散家族 |
| 其他題名 | Narrative Identity and the Mechanisms of Trust: A Study of Chinese Diasporic Families |
| Creator | 方孝謙 Fong, Shiaw-Chian |
| Contributor | 新聞系 |
| Key Words | 互惠;合作;名聲;信任;敘事身分;離散 Cooperation;Diaspora;Narrative Identity;Reciprocity;Reputation;Trust |
| Date | 2013.03 |
| Date Issued | 24-Jan-2014 17:34:24 (UTC+8) |
| Summary | 從華人婚姻是男女雙方透過互信，並在涉及夫家與娘家的情況下，以追求長遠幸福的合作事業之基本假設出發，本文先演繹此一基本假設為包括由互惠、名聲、權力及其他等四個模組的互信模型；並用訪談嫁居異國的33位馬華及台灣女性如何建構她們的離散家族的故事，檢測互信模型提出的10個工作假設。結果一方面顯示即使是所謂後現代的離散婚姻，它也必須從現代或前現代的經驗中汲取兩情相悅及嫁雞隨雞的基本價值做為基礎；另一方面我們也得到以下結論：由這種基礎透過它的互信規範所造就的婚姻，似乎令女性傾向分別對丈夫施用「以德報怨」而對婆家則施以「以直報怨」的互動策略，也因此支持大部分的工作假設。 Assuming that Chinese diasporic marriage is a happiness-pursuing cooperation based on trust but involving significant in-laws, we explore this basic assumption into a model of trust, which contains 10 working hypotheses. We then subject the hypotheses to test by invoking 33 narratives of the diasporic families collecting from both Malay-Chinese and Taiwanese women. The results suggest that the diasporic "post-modern" marriage has traditional values such as romance and Chinese view of patrilocality as its foundation, and that, while most women reciprocate with their husbands in a "nice" tic-for-tact way, they only interact with their non-native in-laws either in a "generous" or in a "win-stay, lose-shift" way. |
| Relation | 文化越界, 1(9), 1-42 |
| Type | article |
| dc.contributor | 新聞系 | en_US |
| dc.creator (作者) | 方孝謙 | zh_TW |
| dc.creator (作者) | Fong, Shiaw-Chian | en_US |
| dc.date (日期) | 2013.03 | en_US |
| dc.date.accessioned | 24-Jan-2014 17:34:24 (UTC+8) | - |
| dc.date.available | 24-Jan-2014 17:34:24 (UTC+8) | - |
| dc.date.issued (上傳時間) | 24-Jan-2014 17:34:24 (UTC+8) | - |
| dc.identifier.uri (URI) | http://nccur.lib.nccu.edu.tw/handle/140.119/63580 | - |
| dc.description.abstract (摘要) | 從華人婚姻是男女雙方透過互信，並在涉及夫家與娘家的情況下，以追求長遠幸福的合作事業之基本假設出發，本文先演繹此一基本假設為包括由互惠、名聲、權力及其他等四個模組的互信模型；並用訪談嫁居異國的33位馬華及台灣女性如何建構她們的離散家族的故事，檢測互信模型提出的10個工作假設。結果一方面顯示即使是所謂後現代的離散婚姻，它也必須從現代或前現代的經驗中汲取兩情相悅及嫁雞隨雞的基本價值做為基礎；另一方面我們也得到以下結論：由這種基礎透過它的互信規範所造就的婚姻，似乎令女性傾向分別對丈夫施用「以德報怨」而對婆家則施以「以直報怨」的互動策略，也因此支持大部分的工作假設。 | en_US |
| dc.description.abstract (摘要) | Assuming that Chinese diasporic marriage is a happiness-pursuing cooperation based on trust but involving significant in-laws, we explore this basic assumption into a model of trust, which contains 10 working hypotheses. We then subject the hypotheses to test by invoking 33 narratives of the diasporic families collecting from both Malay-Chinese and Taiwanese women. The results suggest that the diasporic "post-modern" marriage has traditional values such as romance and Chinese view of patrilocality as its foundation, and that, while most women reciprocate with their husbands in a "nice" tic-for-tact way, they only interact with their non-native in-laws either in a "generous" or in a "win-stay, lose-shift" way. | en_US |
| dc.format.extent | 1397052 bytes | - |
| dc.format.mimetype | application/pdf | - |
| dc.language.iso | en_US | - |
| dc.relation (關聯) | 文化越界, 1(9), 1-42 | en_US |
| dc.subject (關鍵詞) | 互惠;合作;名聲;信任;敘事身分;離散 | en_US |
| dc.subject (關鍵詞) | Cooperation;Diaspora;Narrative Identity;Reciprocity;Reputation;Trust | en_US |
| dc.title (題名) | 敘事身分與互信機制的分析：研究台籍與馬華女性的離散家族 | zh_TW |
| dc.title.alternative (其他題名) | Narrative Identity and the Mechanisms of Trust: A Study of Chinese Diasporic Families | en_US |
| dc.type (資料類型) | article | en |