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題名 責任、對話、正義-Emmanuel Levinas他者哲學及其教育學意涵之研究
Responsibility, Dialogue, and Justice: Emmanuel Levinas’ Philosophy of the Other and It’s Implications in Pedagogy作者 廖志恒
Liao, Chih Heng貢獻者 馮朝霖
Fong, Tsao Lin
廖志恒
Liao, Chih Heng關鍵詞 Emmanuel Levinas
他者
責任
對話
正義
Emmanuel Levinas
the Other
Responsibility
Dialogue
Justice日期 2012 上傳時間 1-Apr-2014 11:21:02 (UTC+8) 摘要 本研究從對理性主體教育學之質疑出發,透過與Emmanuel Levinas他者哲學之對話,嘗試從責任、對話與正義三個與教育相關之議題切入,闡述Levinas他者哲學對存有論、知識論與政治學之批判,藉此,豐富教育學在主體觀、知識論與政治學三個面向上之倫理性意涵。因此,本研究關於Levinas他者哲學與教育學之連結,所採取的不是將Levinas他者哲學應用在教育學實踐之取徑,而是在理論層面上,透過Levinas他者哲學對西方傳統哲學之反思,重新返回教育學原初的倫理處境,挖掘更豐富的教育學意涵。最後,本研究之主要結論為:一、教育主體必先是為他人負責的責任主體,才可以是自由的主體;二、與他者的關係必先是一種言說關係,知識才可以有其客觀性,互為主體的認識關係方可以運作;三、在為他負責的主體性及不對稱關係作為教育正義之前提下,教育的多元性才可以不只是多樣性,才可以是平等的,而正義方可以是比較的。
Based on “ethics as first philosophy”, Levinas criticized the western philosophy in ontology, epistemology, and politics. Along with Levinas’ thought, this research discusses the educational implications of responsibility, dialogue, and justice. As for the connection between Levinas’ thought and pedagogy, this research is not intended to apply the former to the latter. The author believes that Levinas’ ethical thought (about ontology, epistemology, and politics) can enrich the meanings of pedagogy theoretically. 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教育研究所
92152503
101資料來源 http://thesis.lib.nccu.edu.tw/record/#G0921525032 資料類型 thesis dc.contributor.advisor 馮朝霖 zh_TW dc.contributor.advisor Fong, Tsao Lin en_US dc.contributor.author (Authors) 廖志恒 zh_TW dc.contributor.author (Authors) Liao, Chih Heng en_US dc.creator (作者) 廖志恒 zh_TW dc.creator (作者) Liao, Chih Heng en_US dc.date (日期) 2012 en_US dc.date.accessioned 1-Apr-2014 11:21:02 (UTC+8) - dc.date.available 1-Apr-2014 11:21:02 (UTC+8) - dc.date.issued (上傳時間) 1-Apr-2014 11:21:02 (UTC+8) - dc.identifier (Other Identifiers) G0921525032 en_US dc.identifier.uri (URI) http://nccur.lib.nccu.edu.tw/handle/140.119/65103 - dc.description (描述) 博士 zh_TW dc.description (描述) 國立政治大學 zh_TW dc.description (描述) 教育研究所 zh_TW dc.description (描述) 92152503 zh_TW dc.description (描述) 101 zh_TW dc.description.abstract (摘要) 本研究從對理性主體教育學之質疑出發,透過與Emmanuel Levinas他者哲學之對話,嘗試從責任、對話與正義三個與教育相關之議題切入,闡述Levinas他者哲學對存有論、知識論與政治學之批判,藉此,豐富教育學在主體觀、知識論與政治學三個面向上之倫理性意涵。因此,本研究關於Levinas他者哲學與教育學之連結,所採取的不是將Levinas他者哲學應用在教育學實踐之取徑,而是在理論層面上,透過Levinas他者哲學對西方傳統哲學之反思,重新返回教育學原初的倫理處境,挖掘更豐富的教育學意涵。最後,本研究之主要結論為:一、教育主體必先是為他人負責的責任主體,才可以是自由的主體;二、與他者的關係必先是一種言說關係,知識才可以有其客觀性,互為主體的認識關係方可以運作;三、在為他負責的主體性及不對稱關係作為教育正義之前提下,教育的多元性才可以不只是多樣性,才可以是平等的,而正義方可以是比較的。 zh_TW dc.description.abstract (摘要) Based on “ethics as first philosophy”, Levinas criticized the western philosophy in ontology, epistemology, and politics. Along with Levinas’ thought, this research discusses the educational implications of responsibility, dialogue, and justice. As for the connection between Levinas’ thought and pedagogy, this research is not intended to apply the former to the latter. The author believes that Levinas’ ethical thought (about ontology, epistemology, and politics) can enrich the meanings of pedagogy theoretically. Finally, this research findings conclude: (1) the responsibility for the other is prior to the freedom of the subject; (2) the saying with the other is prior to the comprehension of the inter-subjectivity; (3) the dissymmetrical relation is prior to the equality. en_US dc.description.tableofcontents 第一章 緒論 1 第一節 寫在前面:研究動機 2 第二節 研究背景:理性主體教育學的缺口 8 第三節 研究目的與研究問題 13第二章 文獻回顧與評述 21 第一節 Levinas生平及其哲學發展脈絡 22 第二節 Levinas思想梗概 25 第三節 教育研究中與Levinas思想相關之文獻回顧 38第三章 責任:倫理優位於存有的主體觀 45 第一節 教育中關於自由的思考 46 第二節 對自由的質疑 49 第三節 對Heidegger存有論的質疑 54 第四節 責任主體 63 第五節 小結 79 第四章 對話:倫理優位於知識的言說關係 81 第一節 教育中關於關係的思考 83 第二節 對Husserl現象學的質疑 88 第三節 與他者之關係 94 第四節 從談話到言說 102 第五節 小結 111第五章 正義:倫理優位於政治的社群關係 119 第一節 從台灣多元文化教育中的「多元」談起 120 第二節 第三方 128 第三節 正義 133 第四節 小結 140第六章 結論 143後記:關於方法論的思考 149參考書目 152 壹、中文書目 152 貳、外文書目 157 zh_TW dc.format.extent 1449977 bytes - dc.format.mimetype application/pdf - dc.language.iso en_US - dc.source.uri (資料來源) http://thesis.lib.nccu.edu.tw/record/#G0921525032 en_US dc.subject (關鍵詞) Emmanuel Levinas zh_TW dc.subject (關鍵詞) 他者 zh_TW dc.subject (關鍵詞) 責任 zh_TW dc.subject (關鍵詞) 對話 zh_TW dc.subject (關鍵詞) 正義 zh_TW dc.subject (關鍵詞) Emmanuel Levinas en_US dc.subject (關鍵詞) the Other en_US dc.subject (關鍵詞) Responsibility en_US dc.subject (關鍵詞) Dialogue en_US dc.subject (關鍵詞) Justice en_US dc.title (題名) 責任、對話、正義-Emmanuel Levinas他者哲學及其教育學意涵之研究 zh_TW dc.title (題名) Responsibility, Dialogue, and Justice: Emmanuel Levinas’ Philosophy of the Other and It’s Implications in Pedagogy en_US dc.type (資料類型) thesis en dc.relation.reference (參考文獻) 壹、中文書目王俊斌(2008)。後民主化狀況及其公民教育問題:一種趨向性對比範式的建構。彰化師大教育學報,14:19-41。王俊斌(2010)。解構、非實體倫理與後教育學實踐。載於劉育忠(主編),當代教育論述的逾越(頁65-92)。台北:巨流。王恒(2006)。時間性:自身與他者—從胡塞爾、海德格爾到列維納斯。南京:江蘇人民出版社。王政忠(2011)。老師,你會不會回來。台北:時報出版。王曉朝譯(2007)。國家篇(原作者:Plato)。台北:左岸文化。吳若慈(2011)。論虛擬:從德勒茲回返柏格森(未出版之碩士論文)。國立政治大學哲學系,台北市。李建良(1998)。民主政治的建構基礎及其難題:以「多元主義」理論為主軸。載於蕭高彥、蘇文流(主編),多元主義(頁101-151)。台北:中央研究院中山人文社會科學研究所。杜小真(1994)。勒維納斯。台北:遠流。沈清松(2002)。對比、外推與交談。台北:五南。沈清松(2004)。大學理念與外推精神。台北:五南。辛岩譯(2005)。20世紀法國哲學(原作者:Gary Gutting)。南京:江蘇人民出版社。卓立、楊明敏、謝隆儀譯(2008)。犧牲:精神分析的指標(原作者:Guy Rosolato)。台北:心靈工坊。林火旺(1998)。公民身分:認同和差異。載於蕭高彥、蘇文流(主編),多元主義(頁379-409)。台北:中央研究院中山人文社會科學研究所。林火旺(2000)。自由主義可否包容多元文化論?。社教雙月刊,100,20-27。金惠敏(2005)。無限的他者—對列維納斯一個核心概念的閱讀。哲學與文化,32(1),129-144。侯定凱譯(2007)。失去靈魂的優秀:哈佛如何忘卻其教育宗旨(原作者:Lewis, H. 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