| dc.contributor | 中文系 | en_US |
| dc.creator (作者) | 王志楣 | zh_TW |
| dc.creator (作者) | Wang,Chih-Mei | en_US |
| dc.date (日期) | 2006-12 | en_US |
| dc.date.accessioned | 26-九月-2014 15:04:44 (UTC+8) | - |
| dc.date.available | 26-九月-2014 15:04:44 (UTC+8) | - |
| dc.date.issued (上傳時間) | 26-九月-2014 15:04:44 (UTC+8) | - |
| dc.identifier.uri (URI) | http://nccur.lib.nccu.edu.tw/handle/140.119/70174 | - |
| dc.description.abstract (摘要) | 莊子向重視人生具體的修養境界，而「愛」是人生永恆的議題，不過，歷來研究莊子者，往往把矚目的焦點放在道論、齊物、修養方法等理論上，罕見對莊子有關「愛」之思想探討；本文即選擇莊書中使用「愛」字之語詞者加以分類分析，已見其意涵、作用所在。經本文探討後，知莊子對愛之詮釋，雖無嚴謹一致之定義，然可確知莊子並不肯定贊同一般世俗感性之喜愛及儒、墨所倡之仁愛、兼愛，而是期待臻至至人無己之愛的境界，追求並發揚這種與道家根本精神契合的愛，亦是一種修道、體道的過程、理想。 莊子對「愛」之見解自有其時代背景意義，其目的無非要透過創新的批判、超越，以重建思想文化體系，以符合道家自然人生哲學，挽救日趨紛亂的社會人心。本文同時從莊書中歸納出如何從世俗之愛邁向契道之愛的方法，亦即透過身心的修練，恢復心靈本然純真狀態，將可朗現莊子所謂的道家之愛，亦可謂達到天人合一之層次。 | en_US |
| dc.description.abstract (摘要) | Even though ”Love” is the eternal issue in human`s life, Chuang-tzu was a person who emphasized real cultivation of people. It is often seen that most people who studied Chuang-tzu have put toomuch emphases on his Taoism, Making All Things Equal, and the theories of cultivations but Chuang-tzu explorations of ”Love” are rarely examined by people. This paper, by selecting the usages of the word ”love” in Chuang-tzu, intends to categorize and analyze the significance and functions of the word. After analyzing, this paper finds that there is no exact and consistent definition of Chuang-tzu`s ”love” But, it is sure that Chuang-tzu didn`t agree to the notions of earthen emotionalism, Confucianism`s humanity, or Mohist`s love without distinction. Chuang-tzu, as a matter of fact, was expecting a state of love in which only a saint`s selfless love existed. To Chuang-tzu`s mind, pursuing and promoting this kind of love is in itself a process and ideal of practicing andexperiencing Tao. Chuang-tzu`s notion of love has its historical significance for he tried to reestablish a system of thoughts and culture through creative criticism and transcendence. For him, the promotion of Taoism philosophy was to save the chaotic mind in society. This paper generalizes from Chuang-tzu a method how one can escape fromearthen emotionalism to Tao`s love. Through Chuang-tzu love and the practicing of body and mind, one can regain his/her purest state of mind and become an integral part of nature. | en_US |
| dc.format.extent | 1317010 bytes | - |
| dc.format.mimetype | application/pdf | - |
| dc.language.iso | en_US | - |
| dc.relation (關聯) | 國文學誌,13,1-20 | en_US |
| dc.subject (關鍵詞) | 莊子 ; 愛 ; 道家 ; 老莊 ; 天人合一 | en_US |
| dc.subject (關鍵詞) | Chaung-tzu ; love ; Taoism ; Lao-tzu and Chuang-tzu ; a theory that man is an integral part of nature | en_US |
| dc.title (題名) | 《莊子》論愛探析 | zh_TW |
| dc.title.alternative (其他題名) | An Exploration on Love in Chuang-tzu | en_US |
| dc.type (資料類型) | article | en |
