| dc.contributor | 中文系 | en_US |
| dc.creator (作者) | 陳睿宏 | zh_TW |
| dc.creator (作者) | Chen, Rui-Hong | en_US |
| dc.date (日期) | 2014.03 | en_US |
| dc.date.accessioned | 13-Oct-2014 11:51:08 (UTC+8) | - |
| dc.date.available | 13-Oct-2014 11:51:08 (UTC+8) | - |
| dc.date.issued (上傳時間) | 13-Oct-2014 11:51:08 (UTC+8) | - |
| dc.identifier.uri (URI) | http://nccur.lib.nccu.edu.tw/handle/140.119/70536 | - |
| dc.description.abstract (摘要) | 林栗以《周易經傳集解》傳世,其易學觀具有漢宋兼采的特色。象數的運用,雖為其易學的重要特色,但義理思想仍為主體內容,其深富哲理的孔門思想的義理化理解,可以視為儒學《易》說的典範——孔門聖學的重要追隨者與實踐者。此一儒學釋《易》的取向,成為其易學的最主要特色。此一鮮明特色充分體現在《周易經傳集解》以傳證經的詮釋進路、引述儒典的儒理釋《易》典範、中道思想之開顯、太極生次的用象釋義之法等方面。 | en_US |
| dc.description.abstract (摘要) | Lin Li’s Zhouyi jingzhuan jijie(Collected Interpretations of the Text and Commentaries of the Zhou Changes),which is characterized by taking both the Han(206BCE-220CE)and Song(960-1279)traditions into account,has been transmitted to present day.Though it gravitated towards image-numerology,the meanings and principles occupy its main contents and his moralized understanding based on Confucianism can be regarded as a model of Confucian approaches to the Changes—an important adherent to and practitioner of Confucianism.This orientation turns out to be the main feature of his scholarship on the Changes,which is sufficiently embodied in his hermeneutic approaches to the Changes by giving evidence about the text by the Commentaries,citing other Confucian classics,manifesting the doctrine of the mean,and the process of cosmological creation originated fromTaiji(Supreme Ultimate). | en_US |
| dc.format.extent | 191 bytes | - |
| dc.format.mimetype | text/html | - |
| dc.language.iso | en_US | - |
| dc.relation (關聯) | 周易研究, 2014(2), 56-67 | en_US |
| dc.subject (關鍵詞) | 林栗;周易經傳集解;儒學;太極;卦變 | en_US |
| dc.subject (關鍵詞) | Lin Li;Zhouyi jingzhuan jijie;Confucianism;Taiji;hexagram changes | en_US |
| dc.title (題名) | 林栗《周易經傳集解》的易學特色－以儒學本色進行開展 | zh_TW |
| dc.type (資料類型) | article | en |
