| dc.contributor | 哲學系 | |
| dc.creator (作者) | Keng, Ching | |
| dc.creator (作者) | 耿晴 | zh_TW |
| dc.date (日期) | 2011-03 | |
| dc.date.accessioned | 22-Jun-2015 15:56:16 (UTC+8) | - |
| dc.date.available | 22-Jun-2015 15:56:16 (UTC+8) | - |
| dc.date.issued (上傳時間) | 22-Jun-2015 15:56:16 (UTC+8) | - |
| dc.identifier.uri (URI) | http://nccur.lib.nccu.edu.tw/handle/140.119/76036 | - |
| dc.description.abstract (摘要) | This paper begins with arguing that within the larger context of soteriology, the notion of "theology" can be legitimately applied to other religious traditions than Christianity. Following this, I propose that the issue of how the realm of transcendence could relate to the realm of phenomenon can serve as an example of a general theological issue across religious boundaries. I then investigate how this issue is discussed in the Mahayanasamgraha as a seminal text in the Buddhist Yogacara tradition. In the Mahayanasamgraha, the above issue is formulated as the question of how unconditioned Dharma-realm (dharmadhatu) could save the sentient beings in the conditioned world. I argue that the asnwer provided in the Mahayanasamgraha hinges on its theory of three bodies of the Buddha. In short, the Dharma-body bridges between the Dharma-realm and sentient beings. On the one hand, the Dharma-body is the result of a bodhisattva`s enduring practice in the phenomenal world, and hence does not transcend over the phenomenal world; on the other hand, the Dharma-body correctly knows the Dharma-realm through the non-discriminating cognition (nirvikalpa-jñana), and hence relates to the Dharma-realm. Furthermore, since sentient beings cannot see the Dharma-body, they can be taught only by the Enjoyment-body and the Transformation-body of the Buddha. The relation between the Dharma-body and the other two bodies is identical to the relation between the non-discriminating cognition and the subsequently-acquired cognition (prsthalabdha-jñana). Finally, this paper ends with a brief comparison between the soteriological scheme in the Mahayanasamgraha and the scheme reflected in the issue of Christology. | |
| dc.format.extent | 8906926 bytes | - |
| dc.format.mimetype | application/pdf | - |
| dc.relation (關聯) | Universitas, 38(3), 119-145 | |
| dc.subject (關鍵詞) | 佛教神學;唯識;攝大乘論;法身;法界;無分別智 | |
| dc.subject (關鍵詞) | Buddhist theology;Yogācāra;Mahāyānasamgraha;Dharma-body;Dharma-realm;Non-discriminating Cognition | |
| dc.title (題名) | The theory of Buddha-bodies in the context of soteriology-focusing on the Mahayanasamgraha | |
| dc.type (資料類型) | article | en |
