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Title | 死亡不可說 : 臺彎個案例研究 Death, Don’t Talk About It: A Taiwanese Case Study |
Creator | 高家莉 Castro, Gabriela Castro |
Contributor | 卜道 David Blundell 高家莉 Gabriela Castro Castro |
Key Words | 台灣 死亡 喪禮 先人崇拜 孝道、面子 儒家思想 Taiwan death death rituals ancestors worship filial piety and face Confucianism. |
Date | 2015 |
Date Issued | 2-Dec-2015 17:03:19 (UTC+8) |
Summary | 親人的死亡對任何一個人來說都是一個很難釋懷的經驗。在台灣,面對親人死亡的議題,是個圍繞著靜默、隱藏情緒以及只能對家屬表露的複雜過程。 這篇論文是一篇根據Eric Chan的死亡個案研究,Eric Chang 是筆者的親友以及學生。這篇研究提供研究框架從一個外國的觀點來瞭解台灣人如何處理他們親人的死亡議題。這研究描述台灣社會加諸在其家族成員的預測行為以及描繪台灣人直至今日是如何毫無任何質疑地去遵循部分傳統與信仰。 這篇論文回顧文化衝擊傳統,例如在下葬前仍長期保存死者的大體,大部分台灣家庭必須為死者舉行某些儀式來使亡者的"來生"完整,在他人面前保有面子及以及在先人的面前遵守承諾等。 此研究揭露台灣人遵守他們的眾多傳統並非依據他們的宗教信仰而是主要依據儒家思想強調子孫應盡孝道的義務。 The death of a loved one is an experience hard to understand and difficult to manage for any person in any society. In Taiwan, dealing with the death of a loved one, is a complex process surrounded with strict silence, hidden feelings and utter privacy shared only with the closest family members. This thesis is a Case Study based on the events that followed the death of Eric Chang, who was a close friend and student of the researcher. This research will provide a framework to understand how Taiwanese people deal with the death of their loved ones from a foreign perspective. The study also gives a description of the expected behavior that the Taiwanese society tacitly imposes onto their members and portrays how Taiwanese people, even in modern times, follow some traditions and beliefs without questioning them. This thesis reviews cultural shocking traditions such as keeping the body of the decease for long periods before burial; and mentions some rituals that most Taiwanese families must preform as a way to accomplish an ‘afterlife’ for the deceased, saving “face” in front of others and undertaking their duties to their ancestors. This research discloses that Taiwanese people follow many of their traditions not based on their religious beliefs but mainly guided by the principles of Confusions philosophy that emphasizes their duty as good filial sons or/and daughters. |
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Chinese Ideas of Life and Death: Faith, Myth and Reason in the Han Period (202 BC-AD 220). Taipei: SMC Publishing. Lessa, William A.; Vogt, Evon Z. (1958). Reader in Comparative Religion: An Anthropological Approach. Row, Peterson and Company. Lee, Fongmao. Seven Day Rites After Death (做七 中文版本). On Life-Cycle Rituals and Folklore: Funeral. Encyclopedia of Taiwan. Retrieved December 1, 2012; from http://taiwanpedia.culture.tw/en/content?ID=4457 Li, Wendy. (2010). Ancestral Worship and Filial Piety: A Perspective of Older Chinese Migrants. Symposium of Death Studies in Aotearoa. New Zealand, November 11, 2010. School of Psychology. University of Waikato. Retrieved March 13, 2013; from http://researchonline.jcu.edu.au/18898/ Lin, Jenho. (1986). Life and Death: a Confucian Perspective in Taiwanese Popular Contexts. Ph.D. Dissertation. University Microfilms International. California Institute of Integral Studies. Liu, Yi-ch’ang. (2009). Prehistory and Austronesians in Taiwan. 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Description | 碩士 國立政治大學 亞太研究英語碩士學位學程(IMAS) 96924013 |
資料來源 | http://thesis.lib.nccu.edu.tw/record/#G0096924013 |
Type | thesis |
dc.contributor.advisor | 卜道 | zh_TW |
dc.contributor.advisor | David Blundell | en_US |
dc.contributor.author (Authors) | 高家莉 | zh_TW |
dc.contributor.author (Authors) | Gabriela Castro Castro | en_US |
dc.creator (作者) | 高家莉 | zh_TW |
dc.creator (作者) | Castro, Gabriela Castro | en_US |
dc.date (日期) | 2015 | en_US |
dc.date.accessioned | 2-Dec-2015 17:03:19 (UTC+8) | - |
dc.date.available | 2-Dec-2015 17:03:19 (UTC+8) | - |
dc.date.issued (上傳時間) | 2-Dec-2015 17:03:19 (UTC+8) | - |
dc.identifier (Other Identifiers) | G0096924013 | en_US |
dc.identifier.uri (URI) | http://nccur.lib.nccu.edu.tw/handle/140.119/79544 | - |
dc.description (描述) | 碩士 | zh_TW |
dc.description (描述) | 國立政治大學 | zh_TW |
dc.description (描述) | 亞太研究英語碩士學位學程(IMAS) | zh_TW |
dc.description (描述) | 96924013 | zh_TW |
dc.description.abstract (摘要) | 親人的死亡對任何一個人來說都是一個很難釋懷的經驗。在台灣,面對親人死亡的議題,是個圍繞著靜默、隱藏情緒以及只能對家屬表露的複雜過程。 這篇論文是一篇根據Eric Chan的死亡個案研究,Eric Chang 是筆者的親友以及學生。這篇研究提供研究框架從一個外國的觀點來瞭解台灣人如何處理他們親人的死亡議題。這研究描述台灣社會加諸在其家族成員的預測行為以及描繪台灣人直至今日是如何毫無任何質疑地去遵循部分傳統與信仰。 這篇論文回顧文化衝擊傳統,例如在下葬前仍長期保存死者的大體,大部分台灣家庭必須為死者舉行某些儀式來使亡者的"來生"完整,在他人面前保有面子及以及在先人的面前遵守承諾等。 此研究揭露台灣人遵守他們的眾多傳統並非依據他們的宗教信仰而是主要依據儒家思想強調子孫應盡孝道的義務。 | zh_TW |
dc.description.abstract (摘要) | The death of a loved one is an experience hard to understand and difficult to manage for any person in any society. In Taiwan, dealing with the death of a loved one, is a complex process surrounded with strict silence, hidden feelings and utter privacy shared only with the closest family members. This thesis is a Case Study based on the events that followed the death of Eric Chang, who was a close friend and student of the researcher. This research will provide a framework to understand how Taiwanese people deal with the death of their loved ones from a foreign perspective. The study also gives a description of the expected behavior that the Taiwanese society tacitly imposes onto their members and portrays how Taiwanese people, even in modern times, follow some traditions and beliefs without questioning them. This thesis reviews cultural shocking traditions such as keeping the body of the decease for long periods before burial; and mentions some rituals that most Taiwanese families must preform as a way to accomplish an ‘afterlife’ for the deceased, saving “face” in front of others and undertaking their duties to their ancestors. This research discloses that Taiwanese people follow many of their traditions not based on their religious beliefs but mainly guided by the principles of Confusions philosophy that emphasizes their duty as good filial sons or/and daughters. | en_US |
dc.description.tableofcontents | Acknowledgement i Dedication: In Eric Memory ii Abstract iii Table of Contents iv Chapter 1 Introduction 1 1.1 Motivation and Significance 1 1.2 Background 2 1.2.1 Eric Chang’s Case 3 1.3 Research Questions 4 1.4 Methods 5 1.4.1 Literature review 5 1.4.2 In-depth Interview 6 1.4.3 Expert Interviews 8 1.4.4 Sample Survey 8 Chapter 2 Literature Review 11 2.1 Death and Society: A Global Perspective. What is death; how do society and people react 12 2.1.1 Death as Pollution 15 2.1.2 Performing Rituals Clean Pollution 16 2.2 Introduction to Taiwan’s Religious and Belief Systems 18 2.2.1 Historical Overview on Taiwan’s Religious Systems 18 2.2.2 Main Lines of Thought in Taiwan 20 2.2.3 Ancestor Worship 24 2.2.4 Funeral Rites: Dealing with Death in Taiwanese Terms 27 2.2.5 Confucianism and Family Life 31 2.2.6 Filial Piety and Funerary Practice 33 2.2.7 The Ancestral Tablets 35 2.2.8 Don’t Talk about Death 36 2.2.9 Losing Face, Hide your Emotions 38 2.3 Important Elements of Taiwanese Belief System 42 2.3.1 The Soul 42 2.3.2 Ghosts 44 2.3.4 Offerings for the Ancestors and Ghosts 46 2.3.5 Seven, 49 and 100 days 47 2.3.6 The Yellow Calendar or Yellow Book 48 2.3.7 The Role of the Son 50 2.3.8 Good Deaths and Bad Deaths 51 2.4 Official Regulations About Religion and Death In ROC 53 2.4.1 Legal Bereavement Leave 55 Chapter 3 Study Case and Participants 57 3.1 Who Eric Chang was 57 3.2 In-depth Interviews: Eric’s Classmates 70 3.2.1 Fran (Francesca) Hsu 70 3.2.2 Esperanza Wang 74 3.2.3 Susana Yash 76 3.2.4 Viviana Wu 78 3.2.5 Vera Chen 81 3.2.6 Informant 6 Lola (alias) 83 3.2.7 Eusebio Kuo 85 3.3 In-depth Interviews: Unrelated Participants 87 3.3.1 Liana Lang (alias) 87 3.3.2 Juana Lee (alias) 90 3.3.3 Christian Huang 91 3.3.4 Tanya Lu (alias) 93 3.3.5 Vanesa Hsu 95 3.4 In-depth Interviews: Foreigners 98 3.4.1 Edie Rose 98 3.4.2 Boukare Tapsoba 99 3.4.3 Madeline Mills 100 3.4.4 Marie Marti (alias) 101 3.4.5 Alvaro (alias) 101 3.4.6 Mark Robinson (alias) 102 Chapter 4 In-depth Interview Findings and Sample Survey Analysis 102 4.1. In-depth Interviews Main Findings 102 4.1.2 Participants 103 4.1.3 Outcomes and Findings 105 4.1.4 Death and Emotions Do Not Mix 105 4.1.5 Silence is Preferred 107 4.1.6 Nonbelievers Still Follow 108 4.1.7 “I Need to Be Good”: Filial Piety Principle 109 4.1.8 Non Taiwanese Can Not Understand 110 4.2 Survey Results 111 4.2.1 Survey Preparation & Content 113 4.2.2 Structuring the Questions 113 4.2.3 Survey Results and Discussion 114 Chapter 5 Conclusion and Implications 131 5.1 Answering the Research Questions 131 5.1.2 Closing Eric’s Case 142 5.1.3 Future studies 144 References 155 Appendix 155 | zh_TW |
dc.format.extent | 131731856 bytes | - |
dc.format.extent | 131731856 bytes | - |
dc.format.mimetype | application/pdf | - |
dc.format.mimetype | application/pdf | - |
dc.source.uri (資料來源) | http://thesis.lib.nccu.edu.tw/record/#G0096924013 | en_US |
dc.subject (關鍵詞) | 台灣 | zh_TW |
dc.subject (關鍵詞) | 死亡 | zh_TW |
dc.subject (關鍵詞) | 喪禮 | zh_TW |
dc.subject (關鍵詞) | 先人崇拜 | zh_TW |
dc.subject (關鍵詞) | 孝道、面子 | zh_TW |
dc.subject (關鍵詞) | 儒家思想 | zh_TW |
dc.subject (關鍵詞) | Taiwan | en_US |
dc.subject (關鍵詞) | death | en_US |
dc.subject (關鍵詞) | death rituals | en_US |
dc.subject (關鍵詞) | ancestors worship | en_US |
dc.subject (關鍵詞) | filial piety and face | en_US |
dc.subject (關鍵詞) | Confucianism. | en_US |
dc.title (題名) | 死亡不可說 : 臺彎個案例研究 | zh_TW |
dc.title (題名) | Death, Don’t Talk About It: A Taiwanese Case Study | en_US |
dc.type (資料類型) | thesis | en |
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