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題名 死亡不可說 : 臺彎個案例研究
Death, Don’t Talk About It: A Taiwanese Case Study作者 高家莉
Castro, Gabriela Castro貢獻者 卜道
David Blundell
高家莉
Gabriela Castro Castro關鍵詞 台灣
死亡
喪禮
先人崇拜
孝道、面子
儒家思想
Taiwan
death
death rituals
ancestors worship
filial piety and face
Confucianism.日期 2015 上傳時間 2-Dec-2015 17:03:19 (UTC+8) 摘要 親人的死亡對任何一個人來說都是一個很難釋懷的經驗。在台灣，面對親人死亡的議題，是個圍繞著靜默、隱藏情緒以及只能對家屬表露的複雜過程。這篇論文是一篇根據Eric Chan的死亡個案研究，Eric Chang 是筆者的親友以及學生。這篇研究提供研究框架從一個外國的觀點來瞭解台灣人如何處理他們親人的死亡議題。這研究描述台灣社會加諸在其家族成員的預測行為以及描繪台灣人直至今日是如何毫無任何質疑地去遵循部分傳統與信仰。這篇論文回顧文化衝擊傳統，例如在下葬前仍長期保存死者的大體，大部分台灣家庭必須為死者舉行某些儀式來使亡者的"來生"完整，在他人面前保有面子及以及在先人的面前遵守承諾等。此研究揭露台灣人遵守他們的眾多傳統並非依據他們的宗教信仰而是主要依據儒家思想強調子孫應盡孝道的義務。
The death of a loved one is an experience hard to understand and difficult to manage for any person in any society. In Taiwan, dealing with the death of a loved one, is a complex process surrounded with strict silence, hidden feelings and utter privacy shared only with the closest family members.This thesis is a Case Study based on the events that followed the death of Eric Chang, who was a close friend and student of the researcher. This research will provide a framework to understand how Taiwanese people deal with the death of their loved ones from a foreign perspective. The study also gives a description of the expected behavior that the Taiwanese society tacitly imposes onto their members and portrays how Taiwanese people, even in modern times, follow some traditions and beliefs without questioning them. This thesis reviews cultural shocking traditions such as keeping the body of the decease for long periods before burial; and mentions some rituals that most Taiwanese families must preform as a way to accomplish an ‘afterlife’ for the deceased, saving “face” in front of others and undertaking their duties to their ancestors.This research discloses that Taiwanese people follow many of their traditions not based on their religious beliefs but mainly guided by the principles of Confusions philosophy that emphasizes their duty as good filial sons or/and daughters.參考文獻 Ahern, Emily Martin. (1981). Chinese Ritual and Politics. Cambridge: Cambridge University Press. Alizade, Alcira Mariam. (2010). Clinica con la Muerte. Amorrortu Editores. Buenos Aires, Argentina. Alder, J.A. (2002). Chinese Religions. London: Routledge.Bhattacherjee, Anol. (2012). Social Science Research: Principles, Methods, and Practices. University of South Florida. USF Open Access Textbooks Collection. Retrieved on May, 2010; from http://scholarcommons.usf.edu/oa_textbooks/3Blake, Fred C. (2011). Burning Money: The Material Spirit of the Chinese Lifeworld. University of Hawaii Press. Brook, T. (1999). The Confusions of Pleasure: Commerce and Culture in Ming China. California: University of California Press.Buddhanet: Personal Ceremonies: Marriage/Funeral Rites. (n.d.). Funeral. Retrieved April 11, 2014; from http://www.buddhanet.net/funeral.htmBuddhism Mourning Rituals. (2001). Retrieved April 13, 2014; from http://www.beliefnet.com/Wellness/Health/Health-Support/Grief-and-Loss/2001/05/Transition-Rituals.aspxCathonhill, Mark. (2002). Private Prayers and Public Parades: Exploring the Religious Life of Taipei. Department of Information, Taipei City Government. Clark, David. (1993). The Sociology of Death: Theory, Culture, Practice. Blackwell Publishers. Oxford, UK.Cohen, Myron L. (1988). Soul and Salvation: Conflicting Themes in Chinese Popular Religion. 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(1961). Religion in Chinese Society: a Study of Contemporary Social Functions of Religion and Some of Their Historical Factors. Berkeley: University of California Press. Yang, C. K. (1957). The Functional Relationship Between Confucian Thought and Chinese Religion. In John K. Fairbank (Ed). Chinese Thought and Institutions. (Pp. 269-290). Chicago, IL: University of Chicago Press. 描述 碩士
國立政治大學
亞太研究英語碩士學位學程(IMAS)
96924013資料來源 http://thesis.lib.nccu.edu.tw/record/#G0096924013 資料類型 thesis dc.contributor.advisor 卜道 zh_TW dc.contributor.advisor David Blundell en_US dc.contributor.author (Authors) 高家莉 zh_TW dc.contributor.author (Authors) Gabriela Castro Castro en_US dc.creator (作者) 高家莉 zh_TW dc.creator (作者) Castro, Gabriela Castro en_US dc.date (日期) 2015 en_US dc.date.accessioned 2-Dec-2015 17:03:19 (UTC+8) - dc.date.available 2-Dec-2015 17:03:19 (UTC+8) - dc.date.issued (上傳時間) 2-Dec-2015 17:03:19 (UTC+8) - dc.identifier (Other Identifiers) G0096924013 en_US dc.identifier.uri (URI) http://nccur.lib.nccu.edu.tw/handle/140.119/79544 - dc.description (描述) 碩士 zh_TW dc.description (描述) 國立政治大學 zh_TW dc.description (描述) 亞太研究英語碩士學位學程(IMAS) zh_TW dc.description (描述) 96924013 zh_TW dc.description.abstract (摘要) 親人的死亡對任何一個人來說都是一個很難釋懷的經驗。在台灣，面對親人死亡的議題，是個圍繞著靜默、隱藏情緒以及只能對家屬表露的複雜過程。這篇論文是一篇根據Eric Chan的死亡個案研究，Eric Chang 是筆者的親友以及學生。這篇研究提供研究框架從一個外國的觀點來瞭解台灣人如何處理他們親人的死亡議題。這研究描述台灣社會加諸在其家族成員的預測行為以及描繪台灣人直至今日是如何毫無任何質疑地去遵循部分傳統與信仰。這篇論文回顧文化衝擊傳統，例如在下葬前仍長期保存死者的大體，大部分台灣家庭必須為死者舉行某些儀式來使亡者的"來生"完整，在他人面前保有面子及以及在先人的面前遵守承諾等。此研究揭露台灣人遵守他們的眾多傳統並非依據他們的宗教信仰而是主要依據儒家思想強調子孫應盡孝道的義務。 zh_TW dc.description.abstract (摘要) The death of a loved one is an experience hard to understand and difficult to manage for any person in any society. In Taiwan, dealing with the death of a loved one, is a complex process surrounded with strict silence, hidden feelings and utter privacy shared only with the closest family members.This thesis is a Case Study based on the events that followed the death of Eric Chang, who was a close friend and student of the researcher. This research will provide a framework to understand how Taiwanese people deal with the death of their loved ones from a foreign perspective. The study also gives a description of the expected behavior that the Taiwanese society tacitly imposes onto their members and portrays how Taiwanese people, even in modern times, follow some traditions and beliefs without questioning them. This thesis reviews cultural shocking traditions such as keeping the body of the decease for long periods before burial; and mentions some rituals that most Taiwanese families must preform as a way to accomplish an ‘afterlife’ for the deceased, saving “face” in front of others and undertaking their duties to their ancestors.This research discloses that Taiwanese people follow many of their traditions not based on their religious beliefs but mainly guided by the principles of Confusions philosophy that emphasizes their duty as good filial sons or/and daughters. en_US dc.description.tableofcontents Acknowledgement iDedication: In Eric Memory iiAbstract iiiTable of Contents iv Chapter 1 Introduction 1 1.1 Motivation and Significance 1 1.2 Background 2 1.2.1 Eric Chang’s Case 3 1.3 Research Questions 4 1.4 Methods 5 1.4.1 Literature review 5 1.4.2 In-depth Interview 6 1.4.3 Expert Interviews 8 1.4.4 Sample Survey 8 Chapter 2 Literature Review 112.1 Death and Society: A Global Perspective. What is death; how do society and people react 12 2.1.1 Death as Pollution 152.1.2 Performing Rituals Clean Pollution 162.2 Introduction to Taiwan’s Religious and Belief Systems 182.2.1 Historical Overview on Taiwan’s Religious Systems 182.2.2 Main Lines of Thought in Taiwan 202.2.3 Ancestor Worship 242.2.4 Funeral Rites: Dealing with Death in Taiwanese Terms 272.2.5 Confucianism and Family Life 312.2.6 Filial Piety and Funerary Practice 332.2.7 The Ancestral Tablets 352.2.8 Don’t Talk about Death 362.2.9 Losing Face, Hide your Emotions 382.3 Important Elements of Taiwanese Belief System 422.3.1 The Soul 422.3.2 Ghosts 44 2.3.4 Offerings for the Ancestors and Ghosts 462.3.5 Seven, 49 and 100 days 472.3.6 The Yellow Calendar or Yellow Book 482.3.7 The Role of the Son 502.3.8 Good Deaths and Bad Deaths 512.4 Official Regulations About Religion and Death In ROC 532.4.1 Legal Bereavement Leave 55Chapter 3 Study Case and Participants 573.1 Who Eric Chang was 573.2 In-depth Interviews: Eric’s Classmates 703.2.1 Fran (Francesca) Hsu 703.2.2 Esperanza Wang 743.2.3 Susana Yash 763.2.4 Viviana Wu 783.2.5 Vera Chen 813.2.6 Informant 6 Lola (alias) 833.2.7 Eusebio Kuo 853.3 In-depth Interviews: Unrelated Participants 873.3.1 Liana Lang (alias) 873.3.2 Juana Lee (alias) 903.3.3 Christian Huang 913.3.4 Tanya Lu (alias) 933.3.5 Vanesa Hsu 95 3.4 In-depth Interviews: Foreigners 98 3.4.1 Edie Rose 98 3.4.2 Boukare Tapsoba 99 3.4.3 Madeline Mills 100 3.4.4 Marie Marti (alias) 101 3.4.5 Alvaro (alias) 101 3.4.6 Mark Robinson (alias) 102Chapter 4 In-depth Interview Findings and Sample Survey Analysis 1024.1. In-depth Interviews Main Findings 1024.1.2 Participants 1034.1.3 Outcomes and Findings 1054.1.4 Death and Emotions Do Not Mix 1054.1.5 Silence is Preferred 1074.1.6 Nonbelievers Still Follow 1084.1.7 “I Need to Be Good”: Filial Piety Principle 1094.1.8 Non Taiwanese Can Not Understand 1104.2 Survey Results 1114.2.1 Survey Preparation & Content 1134.2.2 Structuring the Questions 1134.2.3 Survey Results and Discussion 114Chapter 5 Conclusion and Implications 1315.1 Answering the Research Questions 1315.1.2 Closing Eric’s Case 1425.1.3 Future studies 144References 155Appendix 155 zh_TW dc.format.extent 131731856 bytes - dc.format.extent 131731856 bytes - dc.format.mimetype application/pdf - dc.format.mimetype application/pdf - dc.source.uri (資料來源) http://thesis.lib.nccu.edu.tw/record/#G0096924013 en_US dc.subject (關鍵詞) 台灣 zh_TW dc.subject (關鍵詞) 死亡 zh_TW dc.subject (關鍵詞) 喪禮 zh_TW dc.subject (關鍵詞) 先人崇拜 zh_TW dc.subject (關鍵詞) 孝道、面子 zh_TW dc.subject (關鍵詞) 儒家思想 zh_TW dc.subject (關鍵詞) Taiwan en_US dc.subject (關鍵詞) death en_US dc.subject (關鍵詞) death rituals en_US dc.subject (關鍵詞) ancestors worship en_US dc.subject (關鍵詞) filial piety and face en_US dc.subject (關鍵詞) Confucianism. en_US dc.title (題名) 死亡不可說 : 臺彎個案例研究 zh_TW dc.title (題名) Death, Don’t Talk About It: A Taiwanese Case Study en_US dc.type (資料類型) thesis en dc.relation.reference (參考文獻) Ahern, Emily Martin. 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