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題名 歷史與目的─黑格爾政治哲學與歷史哲學研究
作者 蔡慶樺
貢獻者 孫善豪
蔡慶樺
關鍵詞 黑格爾
辯證法
歷史終結
理性
自由
精神現象學
法哲學
日期 2001
上傳時間 15-Apr-2016 16:03:50 (UTC+8)
摘要 黑格爾的哲學在政治思想史上佔有極重要的地位，自馬克思之後乃至許多當代思潮都從黑格爾處獲得豐富的靈感，對於黑格爾哲學也出現了許許多多不同立場的詮釋方式。這些不同的詮釋或把黑格爾解讀為一激進的哲學家，或視他為支持現存政治秩序的哲學家，其中的爭議至今仍然未解。\r\n本文的工作就是在回答黑格爾的思想是激進的或保守的，而研究的途徑有三個方向他的辯證哲學是否是唯心的、他的政治哲學是否擁護現存政治權威以及他是否主張歷史終結。如辯證法是唯心的則黑格爾是保守的，因為所有的激進改革動作只在觀念中發生；如黑格爾擁護現存政治權威則他是保守的，因為所有改變現存政治權威的企圖都是不正當的；如果黑格爾主張歷史終結則他是保守的，因為在歷史終結時所有能改變歷史的激進政治動作都將不可能發生。\r\n第一章從《邏輯學》與《精神現象學》等書中，說明黑格爾如何藉由批評形式邏輯以及康德的批判哲學以建構他的精神辯證法，並將說明黑格爾的辯證法如同馬克思所批評是一種唯心主義。第二章中，從《法哲學》一書探討了黑格爾的政治哲學，說明黑格爾的政治哲學主張一種理性國家，這理性國家並非現存的國家，在這理性國家中個人因為與國家有機地相互構成，而享有具體自由，毋須屈服於國家權力之下。第三章中，分別就《精神現象學》與《歷史哲學演講錄》討論黑格爾的歷史哲學，得出的結論是在辯證法的基礎上，黑格爾並不能被視為主張歷史終結的保守哲學家；但是在他的神義論中，世界歷史進程中必然出現的「理性之狡計」卻使他的哲學因為主張歷史必然性，排拒了個人自由，而更動了早期他在《法哲學》中共和主義的立場，成為一保守的哲學家。
參考文獻 中文著述\r\n王樹人\r\n1989 《歷史的哲學反思》。台北：淑馨出版社。\r\n石元康\r\n2000 《從中國文化到現代性：典範轉移？》。北京：三聯書店。\r\n平路\r\n1993 〈訪談作者〉，收於《歷史之終結與最後一人》，F.Fukuyama著，李永熾譯。台北：時報。p442-451。\r\n江宜樺\r\n1998 〈自由主義哲學傳統之回顧〉，《當代》127期。P16-29。\r\n朱德生\r\n1991 《實踐、異化和人性》，台北：森大。\r\n李榮添\r\n1993 《歷史之理性》。台北：台灣學生書局。\r\n高宣揚\r\n1991 《德國哲學的發展》。台北：遠流。\r\n孫善豪\r\n1995a 〈超驗幻象與拜物教〉，《哲學雜誌》第11期。P.208-223。\r\n1995b 〈馬克思主義的三位一體〉，《哲學雜誌》第14期。p216-235。\r\n1996a 〈一百塔勒 – 康德、黑格爾與馬克思〉，《哲學雜誌》第16期。p184-195。\r\n1996b 〈資本的創世紀〉，《哲學雜誌》第18期。p206-220。\r\n1998a 〈「幽靈」與「精神」〉，《當代》第128期。p40-49。\r\n1998b 〈馬克思論意識形態〉，《台灣社會研究季刊》第31期。p115-139。\r\n1999a 〈論伯恩施坦對馬克思主義的理解與修正〉，《台灣哲學研究》第2期。p109-140。\r\n1999b 〈導讀〉，收於孫善豪編、譯，《馬克思作品選讀》。台北：誠品。\r\n2000 〈「存有的前提」與「認識的前提」：對於三種邏輯上可能的並且哲學史上實際的關係的探討〉，宣讀於第四屆人文社會科學哲學基礎研討會，國立政治大學民國八十九年六月九日主辦。\r\n陳修齊（編）\r\n1997 《歐洲哲學史上的經驗主義和理性主義》。北京：人民出版社。\r\n許國賢\r\n1993 《馬克弗森》。台北：三民。\r\n彭贇\r\n1993 《阿圖塞思想新探》。台北：唐山出版社。\r\n殷敘彝等\r\n1998 《第二國際研究》。北京：中央編譯出版社。\r\n馮友蘭\r\n1991 《中國哲學史新編》第一冊。台北：藍燈文化事業。\r\n楊植勝\r\n1999 《黑格爾精神現象學理倫理實體的導出》。台北：台大哲學研究所博士論文。\r\n鄧曉芒\r\n1998 《思辨的張力：黑格爾辯證法新探》。湖南：湖南教育出版社。\r\n蕭高彥\r\n1988 《市民社會與國家：黑格爾「法哲學原理」之研究》。台北：台大政研所碩士論文。\r\n1995 〈理性公民共同體：黑格爾民主理論之重構〉，收於《民主理論：古典與現代》，張福建、蘇文流主編。台北：中研院中山人文社會科學研究所。p.73-91。\r\n中文譯著\r\n列寧\r\n1972 〈卡爾•馬克思〉，收於《馬克思恩格斯選集》第一卷，北京：人民出版社。\r\n1984 〈紀念約瑟夫•笛慈根逝世二十五週年〉，《列寧全集》第二十三卷。北京：人民出版社。\r\n1998 《哲學筆記》。北京：人民出版社。\r\n伽達瑪(Gadamer, Hans-Georg)\r\n1990 《科學時代的理性》，結構群編譯。台北：結構群文化出版。\r\n杭亭頓（Huntington, Samuel P.）\r\n1997 《文明衝突與世界秩序的重建》，黃裕美譯。台北：聯經。\r\n馬克思原典（Marx, Karl）\r\n1956-85 《馬克思恩格斯全集》。北京：人民出版社。\r\n1972 《馬克思恩格斯選集》。北京：人民出版社。\r\n恩格斯原典（Engels, F.）\r\n1956-85 《馬克思恩格斯全集》。北京：人民出版社。\r\n1972 《馬克思恩格斯選集》。北京：人民出版社。\r\n海德格，馬丁（Heidegger, Martin）\r\n1994 《林中路》，孫周興譯。台北：時報。\r\n張世英主編\r\n1997 《新黑格爾主義論著選輯》上卷。北京：商務印書館。\r\n新約聖經\r\n1995 《新約聖經》，李常受譯。台北：福音書房。\r\n德里達，雅克（Derrida, Jacque）\r\n1999 《馬克思的幽靈》，何一譯。北京：中國人民大學出版社。\r\n賽班(Sabine, George H.)\r\n1995 《西洋政治思想史》，李少軍、尚新建譯。台北：桂冠。\r\n英文著述\r\nAlthusser, Louis\r\n1997 The Spectre of Hegel. trans. G. M. Goshgarian. London: Verso.\r\nAnderson, Kevin\r\n1995 Lenin, Hegel, and Western Marxism. Urbana and Chicago: University of Illinois Press.\r\nArendt, Hannah\r\n1963 On Revolution. New York: Viking.\r\nAvineri, Shlomo\r\n1972 Hegel’s Theory of the Modern State. Cambridge: Cambridge University Press.\r\nBerlin, Isaiah\r\n1970 Four Essays on Liberty. New York: Oxford University Press.\r\nBerthold-Bond, Daniel\r\n1988 “Hegel’s Eschatological Vision: does history has a future?” History and Theory, V.27 No.1, p.14-29.\r\nBurns, Tony\r\n1996 Natural Law and Political Ideology in the Philosophy of Hegel. Aldershot: Avebury.\r\nCalhoun, Craig\r\n1996 “radicalism”, in The Social Science Encyclopedia, 2nd ed., ed. Adam Kuper and Jessica Kuper. London: Routledge. p.717-718.\r\nCassirer, Ernst\r\n1967 The Myth of the State. New Heaven: Yale University Press.\r\nColletti, Lucio\r\n1972 From Rousseau to Lenin. trans. John Merrington and Judith White. New York: Monthly Review Press.\r\n1973 Marxism and Hegel. trans. Lawrence Garner. London: NLB.\r\n1974 “ A Political and Philosophical Review”, in New Left Review 86: 3-28.\r\nDrury, Shadia B.\r\n1994 Alexandre Kojeve. London : The Macmillan Press Ltd.\r\nDunayevskaya, Raya\r\n1982 Philosophy and Revolution. New Jersey: Humanities Press.\r\nFindlay, J. N.\r\n1958 Hegel: a re-exmination. London: George Allen & Unwin Ltd.\r\n1977 ‘ Analysis of the Text’, in G. W. F. Hegel, Phenomenology of Spirit. trans. A. V. Miller. Oxford: Oxford University Press. p.495-590.\r\nFukuyama, Francis\r\n1989 “ The End of History? ” The National Interest 16 (summer 1989):3-18.\r\n1992 The End of History And the Last Man. N.Y.: The Free Press.\r\nGadamer, Hans-Georg\r\n1976 Hegel’s Dialectic. tran. P.C.Smith. New Haven: Yale University Press.\r\nGray, John\r\n1995 Liberalism. 2nd ed. Buckingham, England : Open University Press.\r\nHalliday, Fred\r\n1969 ‘ Karl Korsch: an introduction’, in Karl Korsch, Marxism and Philosophy. trans. Fred Halliday. New York: Monthly Review Press. p.7-26.\r\nHegel, G.W.F.\r\n1960 The Philosophy of History . Rev. ed. trans. J.Sibree. N.Y. : The Colonial Press.\r\n1962 Lectures on the Philosophy of Religion. 3vols. trans. E. B. Speirs and J. B. Sanderson. New York: Humanities Press.\r\n1964 Hegel’s Political Writings. trans. T. M. Knox. London: Oxford University.\r\n1967 Philosophy of Right. trans. T. M. Knox. Oxford: Oxford University Press.\r\n1967 Lectures on the History of Philosophy. 3 Vols trans. E.S.Haldane and F.H. Simon. New York: Humanities.\r\n1969 Hegel’s Science of Logic. trans. A.V.Miller. London: George Allen & Unwin Ltd.\r\n1971 Philosophy of Mind. trans. W.Wallace,with translations of the Zusa tze by A.V.Miller. Oxford : Clarendon Press.\r\n1975 Lectures on the Philosophy of World History : introduction, reason in history. trans. H. B. Nisbet. New York : Cambridge University Press.\r\n1977 Phenomenology of Spirit. trans. A.V.Miller. Oxford: Oxford University Press.\r\n1991 The Encyclopaedia Logic. trans. T. F. Garaets, W. A. Suchting, and H. S. Harris. Indianapolis: Hackett Publishing Company, Inc.\r\nHook, Sidney\r\n1970 “Hegel and His Apologists”, in W. Kaufmann ed. Hegel’s Political Philosophy. New York: Atherton Press.\r\nHoulgate, Stephen\r\n1991 Freedom, Truth and History. New York: Routledge.\r\nHyppolite, Jean\r\n1974 Genesis and Structure of Hegel’s Phenomenology of Spirit. trans. Samuel Cherniak and John Heckman. Evanston: Northwestern University Press.\r\n1996 Introduction to Hegel’s Philosophy of History. trans. B. Harris and J. B. Spurlock. Gainesville: University Press of Florida.\r\nJay, Martin\r\n1984 Marxism and Totality. Berkeley : University of California Press.\r\nKant, Immanuel\r\n1997 Critique of Pure Reason. trans. and ed. Paul Guyer and Allen Wood. New York: Cambridge University.\r\nKaufmann, Walter\r\n1970 “Introduction,” in Hegel’s Political Philosophy., ed. W.Kaufmann. NY: Atherton Press. p.1-9.\r\nKaufmann, Walter (ed.)\r\n1970 Hegel’s Political Philosophy. New York: Atherton Press.\r\nKelly, G. A.\r\n1978 Hegel’s Retreat from Eleusis. Princeton: Princeton University Press.\r\nKnox, T.M.\r\n1967a “Translator’s Foreword”, in Hegel, Philosophy of Right. trans. T. M. Knox. Oxford: Oxford University Press.\r\n1967b “Translator’s Notes”, in Hegel, Philosophy of Right. trans. T. M. Knox. Oxford: Oxford University Press.\r\n1970 “Hegel and Prussianism,” in Hegel’s Political Philosophy., ed. W. Kaufmann. NY: Atherton Press. p13-29.\r\nKojeve, Alexandre\r\n1969 Introduction to the Reading of Hegel. trans. James H. Nichols, Jr.. NY: Cornell University Press.\r\nKolakowski, Leszek\r\n1978 Main currents of Marxism, Vol.2. trans. P. S. Falla. Oxford: Clarendon Press.\r\nKorsch, Karl\r\n1970 Marxism and Philosophy. trans. Fred Halliday. New York: Monthly Review Press.\r\nLauer, Quentin S. J.\r\n1976 A reading of Hegel’s Phenomenology of Spirit. Fordham University Press.\r\nLeyden, Wolfgang von\r\n1982 Hobbes and Locke. London: Macmillan.\r\nLocke, John\r\n1988 Two treatises of government. New York : Cambridge University Press.\r\nLowith, Karl\r\n1949 Meaning in History. Chicago: Univ. of Chicago Press.\r\n1991 From Hegel to Nietzsche. New York : Columbia University Press.\r\nLukacs, Georg\r\n1971 History and Class Consciousness. trans. Rodney Livingstone. Cambridge, Massachusetts: The MIT Press.\r\n1976 The Young Hegel. trans. Rodney Livingstone. Cambridge, MA: The MIT Press.\r\nMacpherson, C. B.\r\n1962 The Political Theory of Possessive Individualism. Oxford: Oxford University Press.\r\nMarcuse, Herbert\r\n1973 Studies in critical philosophy. trans. Joris de Bres. Boston : Beacon Press.\r\n1986 Reason and Revolution. 2nd edition. London: Routledge & Kegan Paul.\r\nMcLellan, David\r\n1969 The Young Hegelians and Karl Marx. London : Macmillan\r\nMiller, David(ed.)\r\n1987 The Blackwell Encyclopaedia of Political Thought. New York: B. Blackwell.\r\nNiebuhr, Reinhold\r\n1951 Faith and History. New York : C. Scribner`s Sons.\r\nOakeshott, Michael\r\n1975 On Human Conduct. Oxford: Clarendon Press.\r\nParkinson, G. H. R.\r\n1977 Georg Lukacs. Boston : Routledge and Kegan Paul.\r\nPeperzak, Adriann Th.\r\n1987 Philosophy and Politics. Dordrecht, the Netherlands: Martinus Nijhoff Publishers.\r\nPlekhanov, Georgii Valentinovich\r\n1974 Selected philosophical works. Vol.1. 2nd rev. ed. Moscow: Progerss Publishers.\r\n1976 Selected philosophical works. Vol.3. 2nd rev. ed. Moscow: Progerss Publishers.\r\nPelczynski, Z. A.\r\n1964 “ Preface”, in Hegel, Hegel’s Political Writings. tran. T. M. Knox. London: Oxford University Press.\r\n1984 “ Political community and individual freedom in Hegel’s philosophy of state”, in Z. A. Pelczynski ed. The State and Civil Society. New York: Cambridge University Press.\r\nPopper, Karl\r\n1950 The Open Society and Its Enemies. New Jersey : Princeton University Press.\r\n1967 Conjectures and Refutations. New York and Evanston: Harper & Row.\r\n1986 The Poverty of Historicism. London: ART Paperbacks.\r\nRawls, John\r\n1993 Political Liberalism. New York: Columbia University Press.\r\nRees, John\r\n1998 The Algebra of Revolution. London: Routlegde.\r\nRitter, Joachim\r\n1982 Hegel and the French Revolution. Cambridge: The MIT Press.\r\nRosenthal, John\r\n1998 The Myth of Dialectics. New york: St. Martin’s Press, Inc.\r\nScruton, Roger\r\n1982 A Dictionary of Political Thought. New York : Harper & Row.\r\nSendel, Michael\r\n1982 Liberalism and the Limits of Justice. Cambridge: Cambridge University Press.\r\nSidney, Hook\r\n1950 From Hegel to Marx. New York : Humanities Press.\r\nSmith, Steven B.\r\n1989 Hegel’s Critique of Liberalism. Chicago: University of Chicago Press.\r\nStrauss, Leo\r\n1959 What Is Political Philosophy? Chicago: University of Chicago Press.\r\nTaylor, Charles\r\n1975 Hegel. New York: Cambridge University Press.\r\nTaylor, Michael\r\n1987 The Possibility of Cooperation. Cambridge: Cambridge University Press.\r\nTucker, David F. B.\r\n1994 Essay on Liberalism. Dordrecht: Kluwer Academic Publishers.\r\nWindelband, Wilhelm\r\n1957 A History of Philosophy. 2nd ed., revised and enlarged. tran. James H. Tufts. New York: The Macmillan Company.\r\nWood, Allen\r\n1990 Hegel’s Ethical Thought. N.Y.: Stanford University Press.\r\n1991 “ Does Hegel have an ethics?” The Monist, Vol. 74, No. 3. p. 358-385.
描述 碩士
國立政治大學
政治學系
87252011
資料來源 http://thesis.lib.nccu.edu.tw/record/#A2002001181
資料類型 thesis
dc.contributor.advisor 孫善豪zh_TW
dc.contributor.author (Authors) 蔡慶樺zh_TW
dc.creator (作者) 蔡慶樺zh_TW
dc.date (日期) 2001en_US
dc.date.accessioned 15-Apr-2016 16:03:50 (UTC+8)-
dc.date.available 15-Apr-2016 16:03:50 (UTC+8)-
dc.date.issued (上傳時間) 15-Apr-2016 16:03:50 (UTC+8)-
dc.identifier (Other Identifiers) A2002001181en_US
dc.identifier.uri (URI) https://ah.lib.nccu.edu.tw/item?item_id=94630-
dc.description (描述) 碩士zh_TW
dc.description (描述) 國立政治大學zh_TW
dc.description (描述) 政治學系zh_TW
dc.description (描述) 87252011zh_TW
dc.description.abstract (摘要) 黑格爾的哲學在政治思想史上佔有極重要的地位，自馬克思之後乃至許多當代思潮都從黑格爾處獲得豐富的靈感，對於黑格爾哲學也出現了許許多多不同立場的詮釋方式。這些不同的詮釋或把黑格爾解讀為一激進的哲學家，或視他為支持現存政治秩序的哲學家，其中的爭議至今仍然未解。\r\n本文的工作就是在回答黑格爾的思想是激進的或保守的，而研究的途徑有三個方向他的辯證哲學是否是唯心的、他的政治哲學是否擁護現存政治權威以及他是否主張歷史終結。如辯證法是唯心的則黑格爾是保守的，因為所有的激進改革動作只在觀念中發生；如黑格爾擁護現存政治權威則他是保守的，因為所有改變現存政治權威的企圖都是不正當的；如果黑格爾主張歷史終結則他是保守的，因為在歷史終結時所有能改變歷史的激進政治動作都將不可能發生。\r\n第一章從《邏輯學》與《精神現象學》等書中，說明黑格爾如何藉由批評形式邏輯以及康德的批判哲學以建構他的精神辯證法，並將說明黑格爾的辯證法如同馬克思所批評是一種唯心主義。第二章中，從《法哲學》一書探討了黑格爾的政治哲學，說明黑格爾的政治哲學主張一種理性國家，這理性國家並非現存的國家，在這理性國家中個人因為與國家有機地相互構成，而享有具體自由，毋須屈服於國家權力之下。第三章中，分別就《精神現象學》與《歷史哲學演講錄》討論黑格爾的歷史哲學，得出的結論是在辯證法的基礎上，黑格爾並不能被視為主張歷史終結的保守哲學家；但是在他的神義論中，世界歷史進程中必然出現的「理性之狡計」卻使他的哲學因為主張歷史必然性，排拒了個人自由，而更動了早期他在《法哲學》中共和主義的立場，成為一保守的哲學家。zh_TW
dc.description.tableofcontents 封面頁\r\n證明書\r\n論文摘要\r\n目錄\r\n凡例\r\n導論\r\n第一章 辯證法\r\n第一節 黑格爾的辯證法\r\n一、 思維與存在的統一\r\n二、 不斷否定的精神運動\r\n第二節 對黑格爾辯證法的詮釋\r\n一、 激進的詮釋\r\n二、 保守的詮釋\r\n第二章 政治哲學\r\n第一節 黑格爾的政治哲學\r\n一、 對個人主義自由觀的批評\r\n二、 理性國家中的具體自由\r\n第二節 對黑格爾政治哲學的詮釋\r\n一、 保守的詮釋\r\n二、 非保守的詮釋\r\n三、 小結\r\n第三章 歷史哲學\r\n第一節 歷史必然性\r\n一、《歷史哲學演講錄》—上帝的藍圖\r\n二、保守的詮釋—理性之狡計\r\n三、 小結\r\n第二節 歷史終結\r\n一、《精神現象學》之歷史終結論\r\n二、《歷史哲學演講錄》之歷史終結論\r\n三、 非歷史終結\r\n四、 回顧\r\n參考書目zh_TW
dc.source.uri (資料來源) http://thesis.lib.nccu.edu.tw/record/#A2002001181en_US
dc.subject (關鍵詞) 黑格爾zh_TW
dc.subject (關鍵詞) 辯證法zh_TW
dc.subject (關鍵詞) 歷史終結zh_TW
dc.subject (關鍵詞) 理性zh_TW
dc.subject (關鍵詞) 自由zh_TW
dc.subject (關鍵詞) 精神現象學zh_TW
dc.subject (關鍵詞) 法哲學zh_TW
dc.title (題名) 歷史與目的─黑格爾政治哲學與歷史哲學研究zh_TW
dc.type (資料類型) thesisen_US
dc.relation.reference (參考文獻) 中文著述\r\n王樹人\r\n1989 《歷史的哲學反思》。台北：淑馨出版社。\r\n石元康\r\n2000 《從中國文化到現代性：典範轉移？》。北京：三聯書店。\r\n平路\r\n1993 〈訪談作者〉，收於《歷史之終結與最後一人》，F.Fukuyama著，李永熾譯。台北：時報。p442-451。\r\n江宜樺\r\n1998 〈自由主義哲學傳統之回顧〉，《當代》127期。P16-29。\r\n朱德生\r\n1991 《實踐、異化和人性》，台北：森大。\r\n李榮添\r\n1993 《歷史之理性》。台北：台灣學生書局。\r\n高宣揚\r\n1991 《德國哲學的發展》。台北：遠流。\r\n孫善豪\r\n1995a 〈超驗幻象與拜物教〉，《哲學雜誌》第11期。P.208-223。\r\n1995b 〈馬克思主義的三位一體〉，《哲學雜誌》第14期。p216-235。\r\n1996a 〈一百塔勒 – 康德、黑格爾與馬克思〉，《哲學雜誌》第16期。p184-195。\r\n1996b 〈資本的創世紀〉，《哲學雜誌》第18期。p206-220。\r\n1998a 〈「幽靈」與「精神」〉，《當代》第128期。p40-49。\r\n1998b 〈馬克思論意識形態〉，《台灣社會研究季刊》第31期。p115-139。\r\n1999a 〈論伯恩施坦對馬克思主義的理解與修正〉，《台灣哲學研究》第2期。p109-140。\r\n1999b 〈導讀〉，收於孫善豪編、譯，《馬克思作品選讀》。台北：誠品。\r\n2000 〈「存有的前提」與「認識的前提」：對於三種邏輯上可能的並且哲學史上實際的關係的探討〉，宣讀於第四屆人文社會科學哲學基礎研討會，國立政治大學民國八十九年六月九日主辦。\r\n陳修齊（編）\r\n1997 《歐洲哲學史上的經驗主義和理性主義》。北京：人民出版社。\r\n許國賢\r\n1993 《馬克弗森》。台北：三民。\r\n彭贇\r\n1993 《阿圖塞思想新探》。台北：唐山出版社。\r\n殷敘彝等\r\n1998 《第二國際研究》。北京：中央編譯出版社。\r\n馮友蘭\r\n1991 《中國哲學史新編》第一冊。台北：藍燈文化事業。\r\n楊植勝\r\n1999 《黑格爾精神現象學理倫理實體的導出》。台北：台大哲學研究所博士論文。\r\n鄧曉芒\r\n1998 《思辨的張力：黑格爾辯證法新探》。湖南：湖南教育出版社。\r\n蕭高彥\r\n1988 《市民社會與國家：黑格爾「法哲學原理」之研究》。台北：台大政研所碩士論文。\r\n1995 〈理性公民共同體：黑格爾民主理論之重構〉，收於《民主理論：古典與現代》，張福建、蘇文流主編。台北：中研院中山人文社會科學研究所。p.73-91。\r\n中文譯著\r\n列寧\r\n1972 〈卡爾•馬克思〉，收於《馬克思恩格斯選集》第一卷，北京：人民出版社。\r\n1984 〈紀念約瑟夫•笛慈根逝世二十五週年〉，《列寧全集》第二十三卷。北京：人民出版社。\r\n1998 《哲學筆記》。北京：人民出版社。\r\n伽達瑪(Gadamer, Hans-Georg)\r\n1990 《科學時代的理性》，結構群編譯。台北：結構群文化出版。\r\n杭亭頓（Huntington, Samuel P.）\r\n1997 《文明衝突與世界秩序的重建》，黃裕美譯。台北：聯經。\r\n馬克思原典（Marx, Karl）\r\n1956-85 《馬克思恩格斯全集》。北京：人民出版社。\r\n1972 《馬克思恩格斯選集》。北京：人民出版社。\r\n恩格斯原典（Engels, F.）\r\n1956-85 《馬克思恩格斯全集》。北京：人民出版社。\r\n1972 《馬克思恩格斯選集》。北京：人民出版社。\r\n海德格，馬丁（Heidegger, Martin）\r\n1994 《林中路》，孫周興譯。台北：時報。\r\n張世英主編\r\n1997 《新黑格爾主義論著選輯》上卷。北京：商務印書館。\r\n新約聖經\r\n1995 《新約聖經》，李常受譯。台北：福音書房。\r\n德里達，雅克（Derrida, Jacque）\r\n1999 《馬克思的幽靈》，何一譯。北京：中國人民大學出版社。\r\n賽班(Sabine, George H.)\r\n1995 《西洋政治思想史》，李少軍、尚新建譯。台北：桂冠。\r\n英文著述\r\nAlthusser, Louis\r\n1997 The Spectre of Hegel. trans. 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