| dc.contributor.advisor | 胡錦媛 | zh_TW |
| dc.contributor.advisor | Hu, Chin-Yuan | en_US |
| dc.contributor.author (Authors) | 張婉蓉 | zh_TW |
| dc.contributor.author (Authors) | Zhang, Wan-Rong | en_US |
| dc.creator (作者) | 張婉蓉 | zh_TW |
| dc.creator (作者) | Zhang, Wan-Rong | en_US |
| dc.date (日期) | 1997 | en_US |
| dc.date.accessioned | 27-Apr-2016 11:21:07 (UTC+8) | - |
| dc.date.available | 27-Apr-2016 11:21:07 (UTC+8) | - |
| dc.date.issued (上傳時間) | 27-Apr-2016 11:21:07 (UTC+8) | - |
| dc.identifier (Other Identifiers) | B2002001874 | en_US |
| dc.identifier.uri (URI) | http://nccur.lib.nccu.edu.tw/handle/140.119/86420 | - |
| dc.description (描述) | 碩士 | zh_TW |
| dc.description (描述) | 國立政治大學 | zh_TW |
| dc.description (描述) | 英國語文學系 | zh_TW |
| dc.description (描述) | 84551006 | zh_TW |
| dc.description.abstract (摘要) | 廣義而言，「殖民旅行」是指殖民者在從事各類殖民活動時，往返於殖民地與本國之間的旅程。殖民旅行（及各種旅行）最明顯的特徵為「自我」與「他者」的相遇。因此，佛斯特的《印度之旅》處理自我／他者和殖民者／殖民奴的遭遇，充分展現殖民旅行的特色。本論文嘗試援引德勒茲和伽塔利於（千高臺：資本主義與精神分裂》中所提出的旅行理論以解讀這本小說。其中的幾項概念，如靜止與游牧、條紋空間與平滑空間、固著路徑與可彎路徑、再現與遭遇，為本論文的主要論述基礎。同時，以勒維納斯的倫理學中自我對他者的無限尊重及責任為輔，本論文歸納出兩類旅行模式：靜止式及游牧式。 | zh_TW |
| dc.description.abstract (摘要) | Broadly put, clonial travel refers to the geographical movement between the colonizer`s arrival at the colony and return to Empire as they are engaged in various activities with respect to colonialism. In colonial travel(and all travels), one of the most remarkable features is the self`s encounter with the other. In this light, E.M. Forster`s A Passage to India(1924) manifests the conspicuous traits of colonial travel for it manages to deal with the self/the other, the colonizer/the colonized confrontations. This thesis takes a stab at applying Gilles Deleuze and Felix Guattari`s theory relating to travel in their collaborative work, A Thousand Plateaus: Capitalism and Schizophrenia(1987), to read the novel. Such concepts as the sedentary and the nomadic, striated space and smooth space, rigid lines and supple lines, representation and encounter delineated in their book are the paramount focus of critical attention. Moreover, Emmanuel Levinas`ethics championing the self`s undiminished respect and responsibility for the other is employed to proffer a model for colonial travel. As a result, this thesis propounds that due to their distinct responses to the other, two different sorts of travel, the sedentary and the nomadic, consist in the colonial travel of the novel. | en_US |
| dc.description.tableofcontents | Acknowledgments iii Chinese Abstract iv English Abstract vi Introduction 1 ChapterI Departure: A Trace of the Other 13 ChapterII Return: Sedentary Travel 41 ChapterIII Without Return: Nomadic Travel 72 Conclusion 100 Works Cited 107 | zh_TW |
| dc.source.uri (資料來源) | http://thesis.lib.nccu.edu.tw/record/#B2002001874 | en_US |
| dc.subject (關鍵詞) | 相遇 | zh_TW |
| dc.subject (關鍵詞) | 他者 | zh_TW |
| dc.subject (關鍵詞) | 殖民旅行 | zh_TW |
| dc.subject (關鍵詞) | 佛斯特 | zh_TW |
| dc.subject (關鍵詞) | 印度之旅 | zh_TW |
| dc.subject (關鍵詞) | Encounter | en_US |
| dc.subject (關鍵詞) | Other | en_US |
| dc.subject (關鍵詞) | Colonial travel | en_US |
| dc.subject (關鍵詞) | Forster | en_US |
| dc.subject (關鍵詞) | A passage to India | en_US |
| dc.title (題名) | 與他者相遇：佛斯特《印度之旅》的殖民旅行 | zh_TW |
| dc.title (題名) | An encounter with the other: colonial travel in E. M. Forster`s a passage to india | en_US |
| dc.type (資料類型) | thesis | en_US |
