| 2016 |
台灣宗教的當代處境與發展前景 |
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| 2015-12 |
《日常生活中的當代宗教：宗教的個人化與關係性存有》書評 |
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pdf(455) |
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| 2015-07 |
Canon Made and Canon Revealed: An interpretation of Luo Qing’s 羅清Wubu liuce五部六冊 |
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說明頁(1178) |
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| 2015-07 |
Canon Made and Canon Revealed: An Interpretation of Luo Qing`s 羅清Wubu liuce 五部六冊 |
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| 2015-05 |
Glossolalia and Church Identity: The Role of Sound in the Making of a Chinese Pentecostal-charismatic Church |
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說明頁(888) |
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| 2013-11 |
台灣宗教如何是混融性宗教？根據「台灣地區宗教經驗調查(REST2009)」探討類型建構與研究方法 |
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pdf(383) |
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| 2013 |
宗教當作音樂：一個類比觀點 |
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說明頁(946) |
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| 2013 |
How Syncretic Is Taiwanese Religion? A Discussion of Its Category Formation and Research Method Based on the Religious Experience Survey in Taiwan (REST 2009) |
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說明頁(1775) |
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| 2012-06 |
台灣地區宗教經驗之比較研究 ─ 簡介一個跨學科研究的案例 |
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| 2010-03 |
台灣宗教研究的範疇建立與前景發展 |
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| 2009-09 |
Book Review, Chen Shaoming 陳少明, ed., Embodied Knowledge and the Humanities 體知與人文學 |
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| 2008-12 |
Selfhood and Fiduciary Community: A Smithian Reading of Tu Weiming’s Confucian Humanism |
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pdf(1426) |
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| 2008-12 |
The Current Development of Religious Studies in the Chinese Intellectual World |
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pdf(1317) |
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| 2008-10 |
Introduction |
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| 2007-06 |
群體的、批判的自我意識－論史密斯的宗教神學 |
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說明頁(940) |
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| 2006-12 |
斯馬特論宗教與宗教研究「東亞禪文化的形成與發展：理念與實踐 |
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| 2006-06 |
「世界觀」與「面向」：析論斯馬特的宗教哲學 |
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| 2005-09 |
宗教融合的理論與實踐：以早期基督教為例 |
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| 2004-12 |
經典詮釋與文化匯通：以吳雷川為例 |
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| 2004 |
文化的交流與融合：比較宗教的論述觀點 |
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| 2003-06 |
宗教研究的理論與趨勢 |
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| 2000-10 |
「光明之子」與「黑暗之子」:《死海經卷》所反映的虛實世界 |
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| 2000 |
Scripture and Authority:the Political Dimension of Han Wu-ti`s Canonization of the Five Classics |
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| 1999-06 |
宗教史與末世運動研究 |
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pdf(2028) |
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| 1998-12 |
Scriptures and Their Popularization:The Case of the Lun-yu and Hsiao-ching in the Han Dynasty |
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pdf(2290) |
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