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Confucian Thesis of Moral Politics and its Development |
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| 2024-08 |
Releasement as a Virtue: Heideggerian Normative Ethics Revisited |
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| 2024-07 |
Gadamer on Health |
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養生作為自我照顧 |
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Some Reflections on Healthcare from a Gadamerian Perspective |
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pdf(1) |
| 2023-12 |
從治癒到照護：一個為今日醫護現場構思的憂慮詮釋學 |
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| 2023-10 |
Authenticity as a Virtue: a possible ethical theory for the early Heidegger |
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pdf(639) |
| 2023-07 |
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Gadamer on Medicine |
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| 2023-04 |
The Ownmost Potentiality-for-Being as Ought-to-Be |
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| 2022-12 |
Ethical Theoretical Reflections on Social Media: Place of the Human Being in the Digital Space |
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| 2022-12 |
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| 2022-12 |
The Ownmost Potentiality-for-Being as Ought-to-Be |
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| 2022-09 |
養生作為自我照護之技藝 |
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| 2022-08 |
文本理解與詮釋系譜──以《老子》為例 |
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| 2022-04 |
The ownmost Potentiality-for-Being as Ought-to-Be: On an ethics which could be developed from early Heidegger’s thought |
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| 2022-03 |
論照護之謎--從哲學詮釋學觀點看 |
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| 2021-12 |
Spiritual Exercise as Techne: Philosophy as a Way of Liberating Education |
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| 2021-12 |
論自我照護 |
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| 2021-12 |
新通靈者之夢：數位科技帶來的存有學反思 |
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| 2021-11 |
論《在世精神》的隱匿典範：馬雷夏或海德格？ |
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| 2021-10 |
試論高達美對西方語言觀念史的解建構 |
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web page(433) |
| 2021-10 |
論美好人生 |
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web page(711) |
