| 1998 |
天啟與末劫 |
蔡彥仁 |
report |
pdf(1810) |
| 1997 |
比較宗教經典與儒學研究：主題與方法學芻議 |
蔡彥仁 |
conference |
|
| 1997 |
口語宗教經典及其詮釋問題：以《六祖壇經》為例 |
蔡彥仁 |
conference |
|
| 1995 |
佛教護法文學與宗教對話一以《弘明集》為例 |
蔡彥仁 |
conference |
|
| 1999 |
Religio and Superstitio:State Policy toward the Mystery Cults in the Early Roman Empire |
蔡彥仁 |
book/chapter |
|
| 1996 |
宗教研究的理論與趨勢 |
蔡彥仁 |
article |
pdf(1375) |
| 1996-03 |
古代希伯來的智慧與智慧傳統:一個宗教思想史的觀點 |
蔡彥仁 |
article |
pdf(2212) |
| 1994-12 |
中國宗教研究:定義、範疇與方法學芻議 |
蔡彥仁 |
article |
pdf(2992) |
| 1994 |
從宗教歷史學看口述《論語》的傳承與特徵 |
蔡彥仁 |
article |
pdf(1563) |
| 1998-12 |
Scriptures and Their Popularization:The Case of the Lun-yu and Hsiao-ching in the Han Dynasty |
蔡彥仁 |
article |
pdf(2290) |
| 1998-09 |
評介西方天啟思想之形成 |
蔡彥仁 |
article |
pdf(1983) |
| 1997-06 |
Wilfred Cantwell Smith,What Is Scripture?A Comparative Approach |
蔡彥仁 |
article |
pdf(3498) |
| 1996-10 |
宗教與迷信：早期羅馬帝國對秘密宗教的基本政策 |
蔡彥仁 |
article |
pdf(1093) |
| 1996 |
世界宗教研究與儒學研究 |
蔡彥仁 |
article |
pdf(958) |
| 1997-09 |
口語宗教經典及其全是問題：以《六組壇經》為例 |
蔡彥仁、Tsai, Yen-Zen |
article |
|
| 1997-12 |
比較宗教經典與儒學研究--問題與方法學芻議 |
蔡彥仁、Tsai, Yen-Zen |
article |
|
| 1999 |
經典詮釋與文化匯通 ─ 以吳雷川為例 |
蔡彥仁 |
conference |
|
| 1998 |
Scriptures and Their Popularization: the Case of the Lun-yÜ and Hsiao-ching in the Han Dynasty |
蔡彥仁 |
conference |
|
| 1997 |
History,Colonialism,and Subjectivity: Reflections on the Study of Religion in Taiwan |
蔡彥仁 |
conference |
|
| 1996 |
Scripture and Authority: the Political Dimension of Han Wu-ti`s Canonization of the Five Classics |
蔡彥仁 |
conference |
|
| 1996 |
Religio and Superstitio: State Policy toward the Mystery Cults in the Early Roman Empire |
蔡彥仁 |
conference |
|
| 1998-09 |
A Critical Introduction to the Rise of Apocalypticism in the West |
蔡彥仁、Tsai, Yen-Zen |
article |
pdf(1085) |
| 1996-11 |
伊斯蘭教研究之內涵 |
林長寬 |
article |
|
| 1996-10 |
中亞蒙古汗國伊斯蘭化之探討：以Ill-Khanate為例 |
林長寬 |
article |
|
| 1996 |
伊斯蘭東傳入中國之再探討 |
林長寬 |
article |
|
