| 2012-05 |
心靈、自由和時間：奧古斯丁由俗返聖之道 |
羅麗君、Lo, Lee-Chun |
conference |
|
| 2011-10 |
「拒絕不可說」會淪為歸謬論證嗎？ |
鄭光明、Cheng, Kuang-Ming |
conference |
|
| 2010-12 |
論荀子\"自然,人性,與道德實踐\"之關係問題 |
何淑靜、Ho, Shu-Ching |
conference |
|
| 2011-12 |
論荀子「聖人生禮義」所含藏的問題──由亞里斯多德的「潛能與現實」來看 |
何淑靜、Ho, Shu-Ching |
conference |
|
| 2012-04 |
論荀子「聖人生禮義」所含藏的問題 |
何淑靜、Ho, Shu-Ching |
article |
pdf(666) |
| 2011-12 |
由聖人看荀子的知禮義與虛壹靜/當代儒學研究 |
何淑靜、Ho, Shu-Ching |
article |
說明頁(833) |
| 2010-03 |
通識教育改革的理念與實踐 |
林從一 |
conference |
|
| 2010-07 |
Conceptualism, objectivity and false experience |
林從一 |
conference |
|
| 2010-12 |
辨墨辯 |
林從一 |
conference |
|
| 2010-06 |
柏拉圖哲學在德國當代的發展 |
彭文林 |
article |
|
| 2010-01 |
Von_Satzformen_der_ontologischen_Thesen_bei_Parmenides, Plato, Aristotle and Hegel |
彭文林 |
conference |
|
| 2010-05 |
對圖像與隱喻的反省：從漢娜鄂蘭的觀點出發 |
汪文聖、Wang, Wen-Sheng |
conference |
|
| 2010-07 |
\"Religious Philosophy\" or \"Philosophical Religion\". A Comparison between Chinese and Western Philosophy via Hannah Arendt`s Reflection on Image and Metaphor Language |
汪文聖、Wang, Wen-Sheng |
conference |
|
| 2010-10 |
海德格究竟主張神學性的哲學或哲學性的神學？ ─ 與胡塞爾及鄂蘭立場的比較來看 |
汪文聖、Wang, Wen-Sheng |
conference |
|
| 2010-12 |
The Role of Thinking and Action by Phenomenological Border-crossing |
汪文聖 |
conference |
說明頁(969) |
| 2010-12 |
奧古斯丁論自然與人性的超越 ――《懺悔錄》卷十一的解析 |
汪文聖、Wang, Wen-Sheng |
conference |
|
| 2011-03 |
The Grecian and Judeo-Christian Background in Heidegger`s Conception of Dasein : A Possible Meeting-point for Eastern and Western Philosophies |
汪文聖、Wang, Wen-Sheng |
conference |
|
| 2011-05 |
試論連接生命與反思的現象學方法 - 胡塞爾與海德格的比較 |
汪文聖、Wang, Wen-Sheng |
conference |
|
| 2011-07 |
Divinity and Beauty in Process of Indication – A Phenomenological Approach |
汪文聖、Wang, Wen-Sheng |
conference |
|
| 2011-09 |
On Phenomenological Method of Connection between Life and Reason: A Comparison between Husserl`s and Heidegger`s Approach |
汪文聖、Wang, Wen-Sheng |
conference |
|
| 2012-04 |
How Can We Express What Is Implied In Our Life? – A Comparative Examination |
汪文聖 |
conference |
|
| 2012-05 |
How can we express what is implied in our life?– A comparative examination (Husserl, Heidegger, Arendt and Tang Chun-I) |
汪文聖、Wang, Wen-Sheng |
conference |
|
| 2010-07 |
處於倫理內在性與宗教超越性之間：胡塞爾與海德格的宗教現象學之比較 |
汪文聖 |
article |
pdf(904) |
| 2010-08 |
從亞里斯多德思想來詮解海德格的《存有與時間》 |
汪文聖、Wang, Wen-Shen |
article |
|
| 2010 |
The Soteriological Meaning of Baptism (Rom 6:3; Gal 3:27) in Light of Pauline Apocalyptic |
崔國瑜 |
conference |
|
