| 2010-06 |
近代中國國族意識中的「野蠻情結」：以1903年日本大阪人類館事件為核心的探討 |
楊瑞松、Yang, Jui-Sung |
article |
pdf(421) |
| 2011-06 |
On the Interaction between Confucian Knowledge and Political Power in Traditional China and Korea: A Historical Overview |
何信全、Ho, Hsin-Chuan |
article |
說明頁(1202) |
| 2011-06 |
Can We Deduce the Principle of Rule of Law from Confucianism? An Analysis Based on the Conception of Moral Autonomy |
何信全、Ho, Hsin-chuan |
article |
pdf(787) |
| 2010-06 |
Truth and Method in the Saá¹dhinirmocana SÅ«tra |
林鎮國、Lin, Chen-Kuo |
article |
pdf(1345) |
| 2011-10 |
Divinity and Beauty through the Process of Indication-A Phenomenological Approach |
汪文聖、Wang, Wen-Sheng |
article |
pdf(751) |
| 2011-05 |
The Grecian and Judeo-Christian Background in Heidegger`s Conception of Dasein: On a Possible Meeting-point of Eastern and Western Philosophy |
汪文聖、Wang, Wen-Sheng |
article |
pdf(911) |
| 2011-03 |
Introduction: Philosophy and Theology |
汪文聖、Wang, Wen-Sheng |
article |
pdf(790) |
| 2011-03 |
Dose Heidegger Stand for a Theological Philosophy or a Philosophical Theology? In Comparison with Husserl`s and Arendt`s Position |
汪文聖、Wang, Wen-Shen |
article |
pdf(936) |
| 2010-09 |
休閒文化意義的現象學構成 |
汪文聖、Wang, Wen-Shen |
article |
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| 2010-02 |
精神分裂症病患與家庭成員面臨疾病遺傳不確定情境之生活經驗探討 |
陸雪芬、洪志成、汪文聖、許樹珍 |
article |
pdf(957) |
| 2012-02 |
Fa, Lei and Mohist Bian-Knowledge in Practice and Dao-Following |
林從一、Lin, Chung-I |
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pdf(823) |
| 2011 |
Xunzi as a Semantic Inferentialist: Zhengmin, Bian-Shuo and Dao-Li |
Lin, chung-I、林從一 |
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pdf(1519) |
| 2010-07 |
再論孟、告辯「生之謂性」的邏輯推理問題 |
何淑靜、Ho, Shu-Ching |
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pdf(1011) |
| 2010-09 |
What Is the Right to Free Speech:A Thin Theory |
鄭光明、Cheng, Kuang-ming |
article |
pdf(1105) |
| 2011-08 |
Once-and-for-all-ism Or All-or-none-ism? Langton and Green on Subordination and Silencing |
鄭光明、Cheng, Kuang-Ming |
article |
pdf(1546) |
| 2012-06 |
The Reasonable View vs. the Civil-rights View: Vadas`s Anti-pornography Argument |
鄭光明、Cheng, Kuang-Ming |
article |
pdf(820) |
| 2012-08 |
Who Should Be Responsible for the Subordination of Women? Vadas’s Feinbergian Analysis of Pornography |
鄭光明、Cheng, Kuang-Ming |
article |
pdf(1370) |
| 2010-06 |
韓非關於用與美的矛盾與合作關係 |
詹康 |
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pdf(879) |
| 2010-03 |
《莊子》調和派的道德挑戰與實踐哲學 |
詹康、Chan,Kang |
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pdf(480) |
| 2011-08 |
The Problem of the Phenomenological Epoché: An Inquiry to the Starting Point for Husserl`s Transcendental Phenomenology |
羅麗君、Lo, Lee-Chun |
article |
pdf(1158) |
| 2011-07 |
時間意識和歷史性─胡塞爾現象學中的歷史觀點 |
羅麗君 |
article |
pdf(1112) |
| 2011-03 |
上帝與時間：論奧古斯丁和胡塞爾的神學觀點 |
羅麗君 |
article |
pdf(956) |
| 2011-02 |
理性宗教的超驗建構問題──對胡塞爾之宗教思考的研究, |
羅麗君 |
article |
pdf(803) |
| 2010-05 |
\"Theological Voluntarism\" and Contemporary Divine Command Theory |
劉若韶、Edward Yeuk Siu Lau |
article |
pdf(811) |
| 2010-12 |
On Contemporary Divine Command Theorists` Response to the Anything Goes Objection |
劉若韶 |
article |
pdf(917) |
