學術產出-Theses
Article View/Open
Publication Export
-
題名 從個殊性與身體性論主體意涵
The Implication of Subject : A Vision from Individuality and Corporeality作者 郭思妤 貢獻者 蔡錚雲<br>楊婉儀
郭思妤關鍵詞 主體
自我
身體性
關係日期 2017 上傳時間 13-Sep-2017 14:37:31 (UTC+8) 摘要 這篇論文的材料及其排序即是主體哲學史的文獻回顧，以笛卡兒的「我思」與精神分析的「我欲」為根系，而胡賽爾的交互主體性彷彿突破、而其實是統合了兩者為主幹，萊維納斯則依隨其上，分別地為主體哲學的邊界做出提示。為尋求不受限於封閉主體的「自我」，我們試圖追問的是：主體如何開展有別於實體的存在型態？
This thesis is a historical retrospection on the philosophy of subjectivity. We commence our task with a review of the famous Cartesian “Cogito” – the substance of reflexive consciousness. Secondly, we refer to J. Lacan’s psychanalytical elaboration of “Desire.” Thirdly, we make an allusion to E. Husserl’s phenomenological “Intersubjectivity,” with which Husserl seems to have surmounted the aporia of solipsism, yet, de facto, rendered it to be a unitary and transcendental structure of consciousness. Sequentially, we follow the hints that E. Levinas pointed, that the relation to others is the experience that subject lose its power. By this investigation, we hope to illustrate a “Self” not confined in an enclosing subject and thus to invite ourselves to reconsider how a subject can exist differently from a substance.參考文獻 外文書目Bachelard, Gaston. The Psychoanalysis of Fire, trans. by Alan C. M. Ross , Beacon Press, 1987.Bachelard, Gaston. Water and Dreams: An Essay on the Imagination of Matter, trans by Edith R. Farrell, Dallas Institute Publications, 1994.Bataille, Georges. Erotism: Death & Sensuality, translated by Mary Dalwood, San Francisco, Calif.: City Lights Books, 1986, c1962.Blanchot, Maurice. The Space of Literature, translated, with an introduction by Ann Smock, Lincoln [Neb.]: University of Nebraska Press, 1989, c1982.Buber, Martin. I and Thou , translation with a prologue "I and You" and notes by Walter Kaufmann, New York: Simon & Schuster, 1996, c1970.Camus, Albert. The Myth of Sisyphus, and Other Essays, translated from the French by Justin O`Brien, New York : Vintage Books, 1991.Descartes, René. Discourse on Method and Meditations on First Philosophy , translated by Donald A. Cress, Indianapolis: Hackett Pub. Co., c1980.Merleau-Ponty, Maurice. Phenomenology of Perception , translated from the French by Colin Smith, New York : Humanities Press, c1962.Merleau-Ponty, Maurice.“Eye and Mind”, trans. by Carleton Dallery, in The Primacy of Perception, ed. by James Edie, Evanston: Northwestern University Press, 1964, 159-190. Revised translation by Michael Smith in The Merleau-Ponty Aesthetics Reader , 1993, 121-149.Nancy, Jean-Luc. Being Singular Plural, translated by Robert D. Richardson and Anne E. O`Byrne, Stanford, Calif.: Stanford University Press, 2000.Rosenzweig, Franz. Understanding the Sick and the Healthy: A View of World, Man, and God , with a new introduction by Hilary Putnam, edited with an introduction by N.N. Glatzer, Cambridge, Mass.: Harvard University Press, 1999.Serres, Michel. Genesis, translated by Geneviève James and James Nielson, University of Michigan Press, 1997.中文書目笛卡爾，《第一哲學沉思集》，龐景仁譯，商務印書館，2016。拉岡，《拉岡選集》，褚孝泉，上海三聯出版社，2001。狄倫．伊凡斯，《拉岡精神分析辭彙》，劉紀蕙、廖朝陽、黃宗慧、鞏卓軍譯，巨流，2009。《面對實事本身》，倪梁康主編，東方出版社，2006。卡謬，《薛西弗斯的神話》，沈台訊譯，商周，2015。安妮．迪勒，《現世》，趙學信譯，大塊文化，2009。安妮．迪勒，《汀克溪畔的朝聖者》，吳美真譯，天下文化，2000。米歇爾．塞爾，《萬物本原》，蔡鴻濱譯，北京大學出版社，2012。尚－路克．南希、瑪蒂德．莫尼葉，《疊韻：讓邊界消失，一場哲學家與舞蹈家的思辨之旅》，郭亮廷譯，漫遊者文化事業股份有限公司，2015。埃馬紐埃爾．列維納斯《從存在到存在者》，吳蕙儀譯，江蘇教育出版社，2006。馬丁．布伯，《我與你》，陳維剛譯，台北市：桂冠，1996。梅洛龐帝，《眼與心》，龔卓軍譯，台北市：典藏藝術家庭，2007。莫里思．布朗修，《黑暗托馬》，林長杰譯，臺北市：行人出版，2005。莫里斯．布朗肖，《文學空間》，商務印書館，2003。喬治．巴代伊，《情色論》，賴守正譯注，聯經，2012。瑪格麗特．莒哈絲，《情人》，王東亮譯，允晨文化，2006。瑪格麗特．莒哈絲，《寫作》，桂裕芳譯，聯經，2014。羅森茨威格，《患病的理智和健康的理智》，吳樹博譯，道風書社，2013。羅蘭．巴特，《羅蘭巴特論羅蘭巴特 : 鏡相自述》，劉森堯譯，麥田出版，2002。參考論文楊婉儀：〈以「在同一當中的大寫他者」論萊維納斯責任與倫理意涵>；引自《東吳哲學學報》，台北：東吳大學出版，第26期，頁109-135。吳俊業：〈胡塞爾與他者問題──基本規模的闡釋與初步定位〉；引自《哲學與文化》，三十六卷第四期，頁71-84。朱剛：〈交互主體性與他人──論胡塞爾交互主體性現象學的意義與界限來源〉；引自《哲學動態》（京）2008年4期，頁85-90。 描述 碩士
國立政治大學
哲學系
100154002資料來源 http://thesis.lib.nccu.edu.tw/record/#G1001540021 資料類型 thesis dc.contributor.advisor 蔡錚雲<br>楊婉儀 zh_TW dc.contributor.author (Authors) 郭思妤 zh_TW dc.creator (作者) 郭思妤 zh_TW dc.date (日期) 2017 en_US dc.date.accessioned 13-Sep-2017 14:37:31 (UTC+8) - dc.date.available 13-Sep-2017 14:37:31 (UTC+8) - dc.date.issued (上傳時間) 13-Sep-2017 14:37:31 (UTC+8) - dc.identifier (Other Identifiers) G1001540021 en_US dc.identifier.uri (URI) http://nccur.lib.nccu.edu.tw/handle/140.119/112654 - dc.description (描述) 碩士 zh_TW dc.description (描述) 國立政治大學 zh_TW dc.description (描述) 哲學系 zh_TW dc.description (描述) 100154002 zh_TW dc.description.abstract (摘要) 這篇論文的材料及其排序即是主體哲學史的文獻回顧，以笛卡兒的「我思」與精神分析的「我欲」為根系，而胡賽爾的交互主體性彷彿突破、而其實是統合了兩者為主幹，萊維納斯則依隨其上，分別地為主體哲學的邊界做出提示。為尋求不受限於封閉主體的「自我」，我們試圖追問的是：主體如何開展有別於實體的存在型態？ zh_TW dc.description.abstract (摘要) This thesis is a historical retrospection on the philosophy of subjectivity. We commence our task with a review of the famous Cartesian “Cogito” – the substance of reflexive consciousness. Secondly, we refer to J. Lacan’s psychanalytical elaboration of “Desire.” Thirdly, we make an allusion to E. Husserl’s phenomenological “Intersubjectivity,” with which Husserl seems to have surmounted the aporia of solipsism, yet, de facto, rendered it to be a unitary and transcendental structure of consciousness. Sequentially, we follow the hints that E. Levinas pointed, that the relation to others is the experience that subject lose its power. By this investigation, we hope to illustrate a “Self” not confined in an enclosing subject and thus to invite ourselves to reconsider how a subject can exist differently from a substance. en_US dc.description.tableofcontents 前言 4問題意識：「從個殊性與身體性論主體意涵」這一論題如何作為笛卡兒「我思，故我在」的另一側面？ 6第一節 我思哲學 6第二節 對「我思」哲學的批判 10第一章 鏡像與自我 15第一節 可見的身體影像 15第二節 自我 17第三節 鏡像關係 20第四節 主體的形變與他人 22結論 23第二章 關係與他人 24第一節 孤獨與他人 24第二節 交互主體性 28第三節 在關係中的我 35第四節 體現他人的 40第三章 觸視 45第一節 觸視意涵 46第二節 自我 48第三節 生產與鏡像 50第四節 身體的深度 52結語：我思念，我存在 58第一節 回應精神分析 58第二節 回應主體哲學 60參考書目 64 zh_TW dc.source.uri (資料來源) http://thesis.lib.nccu.edu.tw/record/#G1001540021 en_US dc.subject (關鍵詞) 主體 zh_TW dc.subject (關鍵詞) 自我 zh_TW dc.subject (關鍵詞) 身體性 zh_TW dc.subject (關鍵詞) 關係 zh_TW dc.title (題名) 從個殊性與身體性論主體意涵 zh_TW dc.title (題名) The Implication of Subject : A Vision from Individuality and Corporeality en_US dc.type (資料類型) thesis en_US dc.relation.reference (參考文獻) 外文書目Bachelard, Gaston. The Psychoanalysis of Fire, trans. by Alan C. M. Ross , Beacon Press, 1987.Bachelard, Gaston. Water and Dreams: An Essay on the Imagination of Matter, trans by Edith R. Farrell, Dallas Institute Publications, 1994.Bataille, Georges. Erotism: Death & Sensuality, translated by Mary Dalwood, San Francisco, Calif.: City Lights Books, 1986, c1962.Blanchot, Maurice. The Space of Literature, translated, with an introduction by Ann Smock, Lincoln [Neb.]: University of Nebraska Press, 1989, c1982.Buber, Martin. I and Thou , translation with a prologue "I and You" and notes by Walter Kaufmann, New York: Simon & Schuster, 1996, c1970.Camus, Albert. The Myth of Sisyphus, and Other Essays, translated from the French by Justin O`Brien, New York : Vintage Books, 1991.Descartes, René. Discourse on Method and Meditations on First Philosophy , translated by Donald A. Cress, Indianapolis: Hackett Pub. Co., c1980.Merleau-Ponty, Maurice. Phenomenology of Perception , translated from the French by Colin Smith, New York : Humanities Press, c1962.Merleau-Ponty, Maurice.“Eye and Mind”, trans. by Carleton Dallery, in The Primacy of Perception, ed. by James Edie, Evanston: Northwestern University Press, 1964, 159-190. Revised translation by Michael Smith in The Merleau-Ponty Aesthetics Reader , 1993, 121-149.Nancy, Jean-Luc. Being Singular Plural, translated by Robert D. Richardson and Anne E. O`Byrne, Stanford, Calif.: Stanford University Press, 2000.Rosenzweig, Franz. Understanding the Sick and the Healthy: A View of World, Man, and God , with a new introduction by Hilary Putnam, edited with an introduction by N.N. Glatzer, Cambridge, Mass.: Harvard University Press, 1999.Serres, Michel. Genesis, translated by Geneviève James and James Nielson, University of Michigan Press, 1997.中文書目笛卡爾，《第一哲學沉思集》，龐景仁譯，商務印書館，2016。拉岡，《拉岡選集》，褚孝泉，上海三聯出版社，2001。狄倫．伊凡斯，《拉岡精神分析辭彙》，劉紀蕙、廖朝陽、黃宗慧、鞏卓軍譯，巨流，2009。《面對實事本身》，倪梁康主編，東方出版社，2006。卡謬，《薛西弗斯的神話》，沈台訊譯，商周，2015。安妮．迪勒，《現世》，趙學信譯，大塊文化，2009。安妮．迪勒，《汀克溪畔的朝聖者》，吳美真譯，天下文化，2000。米歇爾．塞爾，《萬物本原》，蔡鴻濱譯，北京大學出版社，2012。尚－路克．南希、瑪蒂德．莫尼葉，《疊韻：讓邊界消失，一場哲學家與舞蹈家的思辨之旅》，郭亮廷譯，漫遊者文化事業股份有限公司，2015。埃馬紐埃爾．列維納斯《從存在到存在者》，吳蕙儀譯，江蘇教育出版社，2006。馬丁．布伯，《我與你》，陳維剛譯，台北市：桂冠，1996。梅洛龐帝，《眼與心》，龔卓軍譯，台北市：典藏藝術家庭，2007。莫里思．布朗修，《黑暗托馬》，林長杰譯，臺北市：行人出版，2005。莫里斯．布朗肖，《文學空間》，商務印書館，2003。喬治．巴代伊，《情色論》，賴守正譯注，聯經，2012。瑪格麗特．莒哈絲，《情人》，王東亮譯，允晨文化，2006。瑪格麗特．莒哈絲，《寫作》，桂裕芳譯，聯經，2014。羅森茨威格，《患病的理智和健康的理智》，吳樹博譯，道風書社，2013。羅蘭．巴特，《羅蘭巴特論羅蘭巴特 : 鏡相自述》，劉森堯譯，麥田出版，2002。參考論文楊婉儀：〈以「在同一當中的大寫他者」論萊維納斯責任與倫理意涵>；引自《東吳哲學學報》，台北：東吳大學出版，第26期，頁109-135。吳俊業：〈胡塞爾與他者問題──基本規模的闡釋與初步定位〉；引自《哲學與文化》，三十六卷第四期，頁71-84。朱剛：〈交互主體性與他人──論胡塞爾交互主體性現象學的意義與界限來源〉；引自《哲學動態》（京）2008年4期，頁85-90。 zh_TW
