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題名 憂鬱者的另一個疆域：詩意空間
The Depressive`s Other Realm: Poetic Space作者 劉佑庭 貢獻者 林耀盛
劉佑庭關鍵詞 憂鬱者
憂鬱症
詩意象
詩意空間
現象心理學
Depressive
Depression
Poetic image
Poetic space
Phenomenological psychology日期 2018 上傳時間 2-Feb-2018 11:21:58 (UTC+8) 摘要 憂鬱者在當代醫療系統的實證邏輯分類之下，既被過度病理化，亦被漠視其受苦存有，故本研究先從當代史中主流和非主流的論述開始，踏上憂鬱的返鄉之途，從中梳理出癱瘓和生產的憂鬱情態，並自古典史中認識其兩脈的歷史沿革和原始經驗；然而，過去的憂鬱二元論雖可解除病理化框架，卻難以揭顯憂鬱兼容並蓄的多態性；因此，本研究以現象心理學方法，訪談四位具憂鬱症診斷之女性青年，經由深度訪談啟動其詩意象，並守候其詩意空間的生發，使憂鬱者在詩意的開放性中脫殼於病理化客體，溢出癱瘓和生產的疆域，悠遊於深廣意識裡與世界的最根源處、與他人的最共鳴處、與自身的最親暱處；本研究發現，四位參與者共給出「拋向大地之母」、「包回母親之胎」、「既拋向大地之母又包回母親之胎」的詩意象，而這樣的詩意象開啟了解除疆界且超越矛盾的詩意空間，使憂鬱者的寓居於世昭然開顯：她們是異常也是正常，是癱瘓也是生產，是罹難也是生還，是私密也是浩瀚，在「生死」、「者」、「有無」、「我他」之間穿梭自如，往返不已；最後，本研究期許詩意空間可作為一門倫理技藝，使憂鬱者逃逸出《精神疾病診斷與統計手冊》中監控、分類、及矯治的管理術，進而在臨床療癒領域中持續被見證、接應、及照顧，在深獲他人和自我的理解中重享自由。
While depressives in the empirically logical classification of the modern medical system have been overpathologized and their existence of suffering has been ignored, this research starts a homeward journey of depression from reviewing its mainstream and nonmainstream discussions in the modern history to discovering its paralyzed and productive modalities in the ancient history, and understands the historical contexts and the original experiences of the paralyzed depression and the productive depression; however, although the past dualism of depression has successfully broken through the framework of pathology, it has hardly revealed the polymorphism of depression; therefore, this research by the method of phenomenological psychology interviews four female youths who have ever been diagnosed as depressives, and by the in-depth interviews activates their poetic image and awaits their bringing-forth of the poetic space, inducing the depressives to detach from their pathological objects, overflow from the realms of paralysis and production, and eventually roam around in the deep awareness where oneself feels the most primigenial with the world, the most harmonious with the others, and feels the most intimate with itself; this research finds that the four participants throw out the following poetic images: “ exiling on the Mother Earth,” “swaddling in the mother’s womb,” and “exiling on the Mother Earth while swaddling in the mother’s womb,” and these poetic images open the poetic space which lifts the boundary and transcends the contradiction and reveal the being-in-the-world of the depressives: They are normal while abnormal, productive while paralyzed, survived while perished, and close while vast, shuttling and traveling through “live and death,” “agent,” “all and none,” and “I and the Other”; finally, this research expects that the poetic space as an ethical art conspires with depressives to escape from the monitoring, classification, and rectification of The Diagnostic and Statistical Manual of Mental Disorders, helping depressives be furthermore witnessed, concerned, and cared in the clinical healing field and eventually rebreathe the freedom when their situatedness becomes understood by others and themselves.參考文獻 巴舍拉（2003）。《空間詩學》（龔卓軍譯）。臺北：張老師文化。（原著出版1957）。伍德堯、卡贊堅（2010）。〈哀悼殘存/持續〉（鄭聖勳、翁健鐘譯）。見劉人鵬、鄭聖勳、宋玉雯（主編）：《憂鬱的文化政治 》（頁95-134）。新北：蜃樓股份有限公司。 （原著出版2002）。李清發（2009）。〈憂鬱譜系〉。宣讀於《精神分析臺中2009講座》。臺中：臺灣精神分析學會。李維倫（2004a）。〈以「置身所在」做為心理學研究的目標現象及其相關之方法論〉。《應用心理研究》，22，157-200。李維倫（2004b）。〈作為倫理行動的心理治療〉。《本土心理學研究》，22，359-420。李維倫、林耀盛、余德慧 （2007）。 〈文化的生成性與個人的生成性：一個非實體化的文化心理學論述〉。《應用心理研究》，34，145-194。李維倫、賴憶嫺（2009）。〈現象學方法論：存在行動的投入〉。《中華輔導與諮商學報》，25，275-321。李維倫（2016）。〈從實證心理學到實踐心理學：現象學心理學的本土化知識之道〉。《台灣心理諮商季刊》，8（2），1-15。希爾曼（2015）。《靈魂密碼：活出個人天賦，實現生命藍圖》（薛絢譯）。臺北：心靈工坊。（原著出版1996）。希爾曼（2016）。《自殺與靈魂：超越死亡禁忌，促動心靈轉化》（魯宓譯）。臺北：心靈工坊。（原著出版1965）。余德慧（1996）。〈文化心理學的詮釋之道〉。《本土心理學研究》，6，146-202。余德慧（2001）。《詮釋現象心理學》。臺北：心靈工坊。余德慧（2003）。〈詩意空間與深廣意識〉。見巴舍拉（著），龔卓軍（譯）：《空間詩學》（頁4-11）。臺北：張老師文化。余德慧、李維倫、林耀盛、余安邦、陳淑惠、許敏桃等（2004）。〈倫理療癒作為建構臨床心理學本土化的起點〉。《本土心理學研究》，22，253-325。余德慧、釋道興、夏淑怡（2004）。〈道在肉身：信徒於臨終前對其信仰之追求探微〉。《新世紀宗教研究》，2（4），119-146。余德慧、石世明、夏淑怡（2006）。〈探討癌末處境「聖世界」的形成〉。《生死學研究》，3，1-58。余德慧、石世明、夏淑怡、王英偉（2006）。〈病床陪伴的心理機制：一個二元複合模式的提出〉。《應用心理研究》，29，71-100。余德慧（2010a）。《生命宛若幽靜長河》。臺北：張老師文化。余德慧（2010b）。《生命夢屋》。臺北：張老師文化。余德慧、余安邦、李維倫（2010）。〈人文臨床學的探究〉。《哲學與文化》，37（1），63-84。余德慧（2013）。《生命詩情》。臺北：心靈工坊。法蘭西斯（2015）。《救救正常人：失控的精神醫學》（黃思瑜譯）。新北：左岸文化。（原著出版2013）。林耀盛（2006）。〈聆聽受苦之聲：從「咱們」關係析究慢性病照顧〉。《應用心理研究》，29，183-212。林耀盛（2008）。〈本土，臨床，心理學：迂迴與進入的林中路〉。宣讀於《臨床心理學講座》。臺北：國立政治大學心理學系。 林耀盛（2009）。〈逆向呈現與過度呈現之間：慢性病患者的身心受苦經驗〉。《生死學研究》，9，1-43。林耀盛、龔卓軍（2009）。〈我的傷口先於我存在？從創傷的精神分析術到倫理現象學作為本土心理治療的轉化〉。《應用心理研究》，41，185-234。林耀盛（2011）。〈心理諮商學派的「改變」觀點：哲學與心理學的互為建構〉。《哲學與文化》，38（1），87-110。林耀盛、龔卓軍（2011）。〈重逢真實界：以拉岡式精神分析探究主體性〉。《生死學研究》，12，1-44。林耀盛（2012）。〈正常與存有：精神病理的反思實踐〉。《身心障礙研究》，10（3），226-238。林耀盛、蔡逸鈴 （2012）。〈不可承受之重：癌末主要照顧者的心思經驗探究〉。《教育與心理研究》，35（3），37-66。林耀盛（2014）。〈迂迴，成邏輯：人文取向諮商與臨床心理學的「成人」之路〉。《哲學與文化》，41（1），129-156。林耀盛（2015a）。〈放與不放間，身心千萬難？堅持與放手，一念之間〉。《張老師月刊》，455，10-14。林耀盛（2015b）。〈誰的精神疾病？反思「精神分裂症」更名之後〉。《人社東華》，取自http://journal.ndhu.edu.tw/e_paper/e_paper_c.php?SID=77林耀盛（2016）。〈字化成宇：從象徵到真實〉。《中央大學人文學報》，61，27-53。洪素珍（2015）。〈追隨召喚，詰問生命〉。見希爾曼（著），薛絢（譯）：《靈魂密碼：活出個人天賦，實現生命藍圖》（頁6-10）。臺北：心靈工坊。畢恆達（1998）。〈社會研究的研究者與倫理〉。見嚴祥鸞（主編）：《危險與祕密：研究倫理 》，頁31-91。臺北：三民書局。索科羅斯基（2004）。《現象學十四講 》（李維倫譯）。臺北：心靈工坊。（原著出版2000）。陳羿安（2010）。〈陳映真小說中的負面情感：以〈第一件差事〉和〈夜霧〉為例〉。見劉人鵬、鄭聖勳、宋玉雯（主編）：《憂鬱的文化政治》（頁367-370）。新北：蜃樓股份有限公司。陳淑惠（2004）。〈社會取向化憂鬱之人際機制〉。宣讀於《第二屆臺灣本土心理治療學術研討會》。花蓮：國立東華大學諮商與臨床心理學系。斯托爾（2014）。《邱吉爾的黑狗：憂鬱症及人類心靈的其他現象》（鄧伯宸譯）。北京：北京大學出版社。（原著出版1989）。甯應斌、何春蕤（2012）。《民困愁城：憂鬱症、情緒管理、現代性的黑暗面》。臺北：台灣社會研究雜誌社。褚瑞基（2014）。《卡羅・史卡帕：空間中流動的詩性》。臺北：田園城市文化。潘斯基（2010）。〈憂鬱的辯證．序〉（區立遠譯）。見劉人鵬、鄭聖勳、宋玉雯（主編）：《憂鬱的文化政治 》（頁157-208）。新北：蜃樓股份有限公司。 （原著出版1993）。霍維茲、維菲德（2017）。《我的悲傷不是病：憂鬱症的起源、確立與誤解》（黃思瑜、劉宗為譯）。新北：左岸文化。（原著出版2007）。Akiskal H. 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國立政治大學
心理學系
104752006資料來源 http://thesis.lib.nccu.edu.tw/record/#G0104752006 資料類型 thesis dc.contributor.advisor 林耀盛 zh_TW dc.contributor.author (Authors) 劉佑庭 zh_TW dc.creator (作者) 劉佑庭 zh_TW dc.date (日期) 2018 en_US dc.date.accessioned 2-Feb-2018 11:21:58 (UTC+8) - dc.date.available 2-Feb-2018 11:21:58 (UTC+8) - dc.date.issued (上傳時間) 2-Feb-2018 11:21:58 (UTC+8) - dc.identifier (Other Identifiers) G0104752006 en_US dc.identifier.uri (URI) http://nccur.lib.nccu.edu.tw/handle/140.119/115745 - dc.description (描述) 碩士 zh_TW dc.description (描述) 國立政治大學 zh_TW dc.description (描述) 心理學系 zh_TW dc.description (描述) 104752006 zh_TW dc.description.abstract (摘要) 憂鬱者在當代醫療系統的實證邏輯分類之下，既被過度病理化，亦被漠視其受苦存有，故本研究先從當代史中主流和非主流的論述開始，踏上憂鬱的返鄉之途，從中梳理出癱瘓和生產的憂鬱情態，並自古典史中認識其兩脈的歷史沿革和原始經驗；然而，過去的憂鬱二元論雖可解除病理化框架，卻難以揭顯憂鬱兼容並蓄的多態性；因此，本研究以現象心理學方法，訪談四位具憂鬱症診斷之女性青年，經由深度訪談啟動其詩意象，並守候其詩意空間的生發，使憂鬱者在詩意的開放性中脫殼於病理化客體，溢出癱瘓和生產的疆域，悠遊於深廣意識裡與世界的最根源處、與他人的最共鳴處、與自身的最親暱處；本研究發現，四位參與者共給出「拋向大地之母」、「包回母親之胎」、「既拋向大地之母又包回母親之胎」的詩意象，而這樣的詩意象開啟了解除疆界且超越矛盾的詩意空間，使憂鬱者的寓居於世昭然開顯：她們是異常也是正常，是癱瘓也是生產，是罹難也是生還，是私密也是浩瀚，在「生死」、「者」、「有無」、「我他」之間穿梭自如，往返不已；最後，本研究期許詩意空間可作為一門倫理技藝，使憂鬱者逃逸出《精神疾病診斷與統計手冊》中監控、分類、及矯治的管理術，進而在臨床療癒領域中持續被見證、接應、及照顧，在深獲他人和自我的理解中重享自由。 zh_TW dc.description.abstract (摘要) While depressives in the empirically logical classification of the modern medical system have been overpathologized and their existence of suffering has been ignored, this research starts a homeward journey of depression from reviewing its mainstream and nonmainstream discussions in the modern history to discovering its paralyzed and productive modalities in the ancient history, and understands the historical contexts and the original experiences of the paralyzed depression and the productive depression; however, although the past dualism of depression has successfully broken through the framework of pathology, it has hardly revealed the polymorphism of depression; therefore, this research by the method of phenomenological psychology interviews four female youths who have ever been diagnosed as depressives, and by the in-depth interviews activates their poetic image and awaits their bringing-forth of the poetic space, inducing the depressives to detach from their pathological objects, overflow from the realms of paralysis and production, and eventually roam around in the deep awareness where oneself feels the most primigenial with the world, the most harmonious with the others, and feels the most intimate with itself; this research finds that the four participants throw out the following poetic images: “ exiling on the Mother Earth,” “swaddling in the mother’s womb,” and “exiling on the Mother Earth while swaddling in the mother’s womb,” and these poetic images open the poetic space which lifts the boundary and transcends the contradiction and reveal the being-in-the-world of the depressives: They are normal while abnormal, productive while paralyzed, survived while perished, and close while vast, shuttling and traveling through “live and death,” “agent,” “all and none,” and “I and the Other”; finally, this research expects that the poetic space as an ethical art conspires with depressives to escape from the monitoring, classification, and rectification of The Diagnostic and Statistical Manual of Mental Disorders, helping depressives be furthermore witnessed, concerned, and cared in the clinical healing field and eventually rebreathe the freedom when their situatedness becomes understood by others and themselves. en_US dc.description.tableofcontents 第一章＿緒論＿＿＿＿＿＿＿＿＿＿＿＿＿＿＿1 第二章＿文獻探討＿＿＿＿＿＿＿＿＿＿＿＿＿7第一節＿當代史：主流的憂鬱＿＿＿＿＿＿＿＿7 第二節＿當代史：非主流的憂鬱＿＿＿＿＿＿＿13第三節＿古典史：癱瘓性的憂鬱＿＿＿＿＿＿＿17第四節＿古典史：生產性的憂鬱＿＿＿＿＿＿＿21第五節＿憂鬱可區分為癱瘓性或生產性嗎？＿＿26第六節＿憂鬱者的另一個疆域：詩意空間＿＿＿28第七節＿研究目的與問題＿＿＿＿＿＿＿＿＿＿34 第三章＿研究方法＿＿＿＿＿＿＿＿＿＿＿＿＿36第一節＿研究取徑＿＿＿＿＿＿＿＿＿＿＿＿＿36第二節＿研究對象＿＿＿＿＿＿＿＿＿＿＿＿＿37第三節＿研究流程＿＿＿＿＿＿＿＿＿＿＿＿＿37第四節＿分析方法＿＿＿＿＿＿＿＿＿＿＿＿＿39第四章＿研究結果＿＿＿＿＿＿＿＿＿＿＿＿＿42第一節＿研究參與者的背景資料＿＿＿＿＿＿＿42第二節＿研究參與者的置身結構＿＿＿＿＿＿＿43第三節＿研究參與者的普遍結構＿＿＿＿＿＿＿54第四節＿研究參與者在當代醫療中的處境位置＿67第五節＿研究參與者的詩意象與詩意空間＿＿＿72第五章＿討論＿＿＿＿＿＿＿＿＿＿＿＿＿＿＿78 第一節＿憂鬱者在當代醫療中的處境位置＿＿＿78第二節＿憂鬱者的詩意象與詩意空間＿＿＿＿＿81第三節＿研究貢獻與限制＿＿＿＿＿＿＿＿＿＿84參考文獻＿＿＿＿＿＿＿＿＿＿＿＿＿＿＿＿＿89附註＿＿＿＿＿＿＿＿＿＿＿＿＿＿＿＿＿＿＿98 zh_TW dc.format.extent 1329365 bytes - dc.format.mimetype application/pdf - dc.source.uri (資料來源) http://thesis.lib.nccu.edu.tw/record/#G0104752006 en_US dc.subject (關鍵詞) 憂鬱者 zh_TW dc.subject (關鍵詞) 憂鬱症 zh_TW dc.subject (關鍵詞) 詩意象 zh_TW dc.subject (關鍵詞) 詩意空間 zh_TW dc.subject (關鍵詞) 現象心理學 zh_TW dc.subject (關鍵詞) Depressive en_US dc.subject (關鍵詞) Depression en_US dc.subject (關鍵詞) Poetic image en_US dc.subject (關鍵詞) Poetic space en_US dc.subject (關鍵詞) Phenomenological psychology en_US dc.title (題名) 憂鬱者的另一個疆域：詩意空間 zh_TW dc.title (題名) The Depressive`s Other Realm: Poetic Space en_US dc.type (資料類型) thesis en_US dc.relation.reference (參考文獻) 巴舍拉（2003）。《空間詩學》（龔卓軍譯）。臺北：張老師文化。（原著出版1957）。伍德堯、卡贊堅（2010）。〈哀悼殘存/持續〉（鄭聖勳、翁健鐘譯）。見劉人鵬、鄭聖勳、宋玉雯（主編）：《憂鬱的文化政治 》（頁95-134）。新北：蜃樓股份有限公司。 （原著出版2002）。李清發（2009）。〈憂鬱譜系〉。宣讀於《精神分析臺中2009講座》。臺中：臺灣精神分析學會。李維倫（2004a）。〈以「置身所在」做為心理學研究的目標現象及其相關之方法論〉。《應用心理研究》，22，157-200。李維倫（2004b）。〈作為倫理行動的心理治療〉。《本土心理學研究》，22，359-420。李維倫、林耀盛、余德慧 （2007）。 〈文化的生成性與個人的生成性：一個非實體化的文化心理學論述〉。《應用心理研究》，34，145-194。李維倫、賴憶嫺（2009）。〈現象學方法論：存在行動的投入〉。《中華輔導與諮商學報》，25，275-321。李維倫（2016）。〈從實證心理學到實踐心理學：現象學心理學的本土化知識之道〉。《台灣心理諮商季刊》，8（2），1-15。希爾曼（2015）。《靈魂密碼：活出個人天賦，實現生命藍圖》（薛絢譯）。臺北：心靈工坊。（原著出版1996）。希爾曼（2016）。《自殺與靈魂：超越死亡禁忌，促動心靈轉化》（魯宓譯）。臺北：心靈工坊。（原著出版1965）。余德慧（1996）。〈文化心理學的詮釋之道〉。《本土心理學研究》，6，146-202。余德慧（2001）。《詮釋現象心理學》。臺北：心靈工坊。余德慧（2003）。〈詩意空間與深廣意識〉。見巴舍拉（著），龔卓軍（譯）：《空間詩學》（頁4-11）。臺北：張老師文化。余德慧、李維倫、林耀盛、余安邦、陳淑惠、許敏桃等（2004）。〈倫理療癒作為建構臨床心理學本土化的起點〉。《本土心理學研究》，22，253-325。余德慧、釋道興、夏淑怡（2004）。〈道在肉身：信徒於臨終前對其信仰之追求探微〉。《新世紀宗教研究》，2（4），119-146。余德慧、石世明、夏淑怡（2006）。〈探討癌末處境「聖世界」的形成〉。《生死學研究》，3，1-58。余德慧、石世明、夏淑怡、王英偉（2006）。〈病床陪伴的心理機制：一個二元複合模式的提出〉。《應用心理研究》，29，71-100。余德慧（2010a）。《生命宛若幽靜長河》。臺北：張老師文化。余德慧（2010b）。《生命夢屋》。臺北：張老師文化。余德慧、余安邦、李維倫（2010）。〈人文臨床學的探究〉。《哲學與文化》，37（1），63-84。余德慧（2013）。《生命詩情》。臺北：心靈工坊。法蘭西斯（2015）。《救救正常人：失控的精神醫學》（黃思瑜譯）。新北：左岸文化。（原著出版2013）。林耀盛（2006）。〈聆聽受苦之聲：從「咱們」關係析究慢性病照顧〉。《應用心理研究》，29，183-212。林耀盛（2008）。〈本土，臨床，心理學：迂迴與進入的林中路〉。宣讀於《臨床心理學講座》。臺北：國立政治大學心理學系。 林耀盛（2009）。〈逆向呈現與過度呈現之間：慢性病患者的身心受苦經驗〉。《生死學研究》，9，1-43。林耀盛、龔卓軍（2009）。〈我的傷口先於我存在？從創傷的精神分析術到倫理現象學作為本土心理治療的轉化〉。《應用心理研究》，41，185-234。林耀盛（2011）。〈心理諮商學派的「改變」觀點：哲學與心理學的互為建構〉。《哲學與文化》，38（1），87-110。林耀盛、龔卓軍（2011）。〈重逢真實界：以拉岡式精神分析探究主體性〉。《生死學研究》，12，1-44。林耀盛（2012）。〈正常與存有：精神病理的反思實踐〉。《身心障礙研究》，10（3），226-238。林耀盛、蔡逸鈴 （2012）。〈不可承受之重：癌末主要照顧者的心思經驗探究〉。《教育與心理研究》，35（3），37-66。林耀盛（2014）。〈迂迴，成邏輯：人文取向諮商與臨床心理學的「成人」之路〉。《哲學與文化》，41（1），129-156。林耀盛（2015a）。〈放與不放間，身心千萬難？堅持與放手，一念之間〉。《張老師月刊》，455，10-14。林耀盛（2015b）。〈誰的精神疾病？反思「精神分裂症」更名之後〉。《人社東華》，取自http://journal.ndhu.edu.tw/e_paper/e_paper_c.php?SID=77林耀盛（2016）。〈字化成宇：從象徵到真實〉。《中央大學人文學報》，61，27-53。洪素珍（2015）。〈追隨召喚，詰問生命〉。見希爾曼（著），薛絢（譯）：《靈魂密碼：活出個人天賦，實現生命藍圖》（頁6-10）。臺北：心靈工坊。畢恆達（1998）。〈社會研究的研究者與倫理〉。見嚴祥鸞（主編）：《危險與祕密：研究倫理 》，頁31-91。臺北：三民書局。索科羅斯基（2004）。《現象學十四講 》（李維倫譯）。臺北：心靈工坊。（原著出版2000）。陳羿安（2010）。〈陳映真小說中的負面情感：以〈第一件差事〉和〈夜霧〉為例〉。見劉人鵬、鄭聖勳、宋玉雯（主編）：《憂鬱的文化政治》（頁367-370）。新北：蜃樓股份有限公司。陳淑惠（2004）。〈社會取向化憂鬱之人際機制〉。宣讀於《第二屆臺灣本土心理治療學術研討會》。花蓮：國立東華大學諮商與臨床心理學系。斯托爾（2014）。《邱吉爾的黑狗：憂鬱症及人類心靈的其他現象》（鄧伯宸譯）。北京：北京大學出版社。（原著出版1989）。甯應斌、何春蕤（2012）。《民困愁城：憂鬱症、情緒管理、現代性的黑暗面》。臺北：台灣社會研究雜誌社。褚瑞基（2014）。《卡羅・史卡帕：空間中流動的詩性》。臺北：田園城市文化。潘斯基（2010）。〈憂鬱的辯證．序〉（區立遠譯）。見劉人鵬、鄭聖勳、宋玉雯（主編）：《憂鬱的文化政治 》（頁157-208）。新北：蜃樓股份有限公司。 （原著出版1993）。霍維茲、維菲德（2017）。《我的悲傷不是病：憂鬱症的起源、確立與誤解》（黃思瑜、劉宗為譯）。新北：左岸文化。（原著出版2007）。Akiskal H. 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