| dc.contributor | 民族系 | |
| dc.creator (作者) | 陳乃華 | |
| dc.creator (作者) | Chen, Naihua | |
| dc.date (日期) | 2017-12 | |
| dc.date.accessioned | 20-Oct-2022 15:50:06 (UTC+8) | - |
| dc.date.available | 20-Oct-2022 15:50:06 (UTC+8) | - |
| dc.date.issued (上傳時間) | 20-Oct-2022 15:50:06 (UTC+8) | - |
| dc.identifier.uri (URI) | http://nccur.lib.nccu.edu.tw/handle/140.119/142428 | - |
| dc.description.abstract (摘要) | 位于"草原邊緣""走廊交界"與"中間圈"的藏東地區,擁有文化結構上的特殊性:由于遠離西藏中部,安多避免了中世紀吐蕃王朝覆滅后衛藏的彌散狀態。10世紀中葉佛教的后弘期復興,可以看作是藏東安多與藏西阿里兩個外圍地區向中心輻射的結果。本文試圖從安多、青唐(現青海西寧)出發,以唃廝啰與格薩爾相似的敘事結構作為隱喻,說明后弘期的佛教復振與影響在當下的安多社會與文化中依舊存在。 | |
| dc.description.abstract (摘要) | Located in the eastern area of Tibet,a prairie edge,corridor junction and intermediate circle,Amdo(安多)avoided dispersion after the destruction of the medieval Tubo(吐蕃)dynasty. Buddhism renaissance in the mid10 th century can be regarded as the results that the outlying areas Amdo and Ali influenced on central region.Starting from Amdo,Qing Tang(青唐),and taking the narrative structure of Kgysrs(唃廝啰,similar to Gesar,(格薩爾)as a metaphor,this article attempts to show Buddhism revival of the second propagation of Buddhism still affects Amdo society and its culture at the present time. | |
| dc.format.extent | 256 bytes | - |
| dc.format.mimetype | text/html | - |
| dc.relation (關聯) | 西北民族研究, 2017年第4期, pp.167-172 | |
| dc.subject (關鍵詞) | 安多(Amdo); 青唐; 唃廝啰 | |
| dc.subject (關鍵詞) | Amdo; Qing Tang; Kgysrs | |
| dc.title (題名) | 青唐記憶 | |
| dc.title (題名) | Memories of Qingtang | |
| dc.type (資料類型) | article | |
