| dc.contributor.advisor | 戴華 | zh_TW |
| dc.contributor.author (Authors) | 蘇郁庭 | zh_TW |
| dc.creator (作者) | 蘇郁庭 | zh_TW |
| dc.date (日期) | 2007 | en_US |
| dc.date.accessioned | 17-Sep-2009 16:49:08 (UTC+8) | - |
| dc.date.available | 17-Sep-2009 16:49:08 (UTC+8) | - |
| dc.date.issued (上傳時間) | 17-Sep-2009 16:49:08 (UTC+8) | - |
| dc.identifier (Other Identifiers) | G0093154011 | en_US |
| dc.identifier.uri (URI) | https://nccur.lib.nccu.edu.tw/handle/140.119/33469 | - |
| dc.description (描述) | 碩士 | zh_TW |
| dc.description (描述) | 國立政治大學 | zh_TW |
| dc.description (描述) | 哲學研究所 | zh_TW |
| dc.description (描述) | 93154011 | zh_TW |
| dc.description (描述) | 96 | zh_TW |
| dc.description.abstract (摘要) | 傳統上我們所容許的殺人不外乎是：防衛殺人、戰爭和死刑。本文所要探討的是另外一種你我可能更有機會替自己或替他人決定是否要蓄意地結束一個人的生命－那就是，安樂死(euthanasia)。這種蓄意地殺人比傳統上已容許的類型更具爭議之處在於：我們相信殺死一位無辜的人在道德上總是不被容許，或是錯的。然而這樣原則，因醫療技術的進步而遭受挑戰，迫使我們不得不重新思考這原則的理性基礎何在。當患者處於無法減輕的極度痛苦中，這樣的患者如果要求醫師終止治療、撤除維生裝置、提供他致命的化合物或替他注射致命化合物以盡早結束自己的生命，醫師該如何做？在這情況下，遵照患者的要求而結束患者的生命是仁慈還是謀殺。 | zh_TW |
| dc.description.tableofcontents | 目錄動機 1第一章 爭議何在 3 第一節 論證負擔與論證策略 4 第二節 概念分析與議題所在 5 第二章 對反對安樂死之論證的回應 10 第一節 患者是無辜的 11 第二節 醫療行為的類型與醫師的專業道德 13 第三節 對比論證 15 第四節 殺死和允許死亡 17 第五節 尊重患者身體的完整權 25 第六節 意圖死亡和預見死亡 29第三章 安樂死與生命基本價值 34 第一節 理性自殺與安樂死 34 第二節 宗教型論證 36 第三節 人類生命的神聖性 38 第四節 人的重要性 44第四章 評估死亡與預立醫囑 50 第一節 死亡何以不好 50 第二節 無自願的安樂死 54 第三節 預立醫囑的道德權威性 56第五章 實踐上的考量 61 第一節 可被容許的超義務安樂死 62 第二節 誤診和發現治療的可能 63 第三節 滑坡論證 65 第四節 濫用的風險 67 第五節 如何立法 71 第六節 結論 74參考資料 77 | zh_TW |
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| dc.language.iso | en_US | - |
| dc.source.uri (資料來源) | http://thesis.lib.nccu.edu.tw/record/#G0093154011 | en_US |
| dc.subject (關鍵詞) | 安樂死 | zh_TW |
| dc.subject (關鍵詞) | 醫師協助自殺 | zh_TW |
| dc.subject (關鍵詞) | 神聖性 | zh_TW |
| dc.title (題名) | 安樂死的道德省思：從理論到實踐 | zh_TW |
| dc.title (題名) | Moral reflections on Euthanasia: From theory to practice | en_US |
| dc.type (資料類型) | thesis | en |
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