dc.contributor.advisor | 蔡美麗 | zh_TW |
dc.contributor.author (Authors) | 紀金慶 | zh_TW |
dc.contributor.author (Authors) | chi, chin-ching | en_US |
dc.creator (作者) | 紀金慶 | zh_TW |
dc.creator (作者) | chi, chin-ching | en_US |
dc.date (日期) | 2005 | en_US |
dc.date.accessioned | 17-Sep-2009 16:51:05 (UTC+8) | - |
dc.date.available | 17-Sep-2009 16:51:05 (UTC+8) | - |
dc.date.issued (上傳時間) | 17-Sep-2009 16:51:05 (UTC+8) | - |
dc.identifier (Other Identifiers) | G0911540122 | en_US |
dc.identifier.uri (URI) | https://nccur.lib.nccu.edu.tw/handle/140.119/33484 | - |
dc.description (描述) | 碩士 | zh_TW |
dc.description (描述) | 國立政治大學 | zh_TW |
dc.description (描述) | 哲學研究所 | zh_TW |
dc.description (描述) | 91154012 | zh_TW |
dc.description (描述) | 94 | zh_TW |
dc.description.abstract (摘要) | 這篇論文的基調大致如此,海德格認為現代性的病徵為何?這個病徵的病因為何?如何對症下藥?這三個答案分別是:一 現代性的病徵為存有的遺忘所導致的計算性思維二 這個病徵的病因則有二,遠因源於柏拉圖哲學展開後的兩千年形上學傳統,近因則是笛卡兒以來主體哲學的傳統。三 如何對症下藥?海德格認為關鍵在於如何甩開主導性前理解的束縛,因而將目光轉向柏拉圖之前的先蘇時期,在那裡海德格找到了另一種理解存有的方式。本篇論文大致依此一論理邏輯鋪展開來,而在最後一章裡說明海德格在返回先蘇時期的開端後所尋找到的出路,如何體現在他其他時期的系統論述當中。 | zh_TW |
dc.description.tableofcontents | 緒論 掙脫美杜莎的眼睛 1第一章 海德格詮釋學現象學的基本精神 16第一節 回歸事實本身16第二節 躍入循環與強力行事22第三節 在躍入循環與強力扭轉之間 26第二章 徒留下蒼白的有用性得以看見 33第一節 何謂物? 33第二節 作為廣義的非無的存在者或者作為狹義的純然物 34第三節 作為眾屬性所根據的實體或作為眾性質的「總和」35第四節 作為質料與形式的統一 36第五節 一雙看不見的手:有用性 37第三章 萬化皆石 41第一節 歷史性與歷史學的區分 42第二節 索求與擺置 44第三節 索求與擺置得以可能的條件:座架﹙enframing)45第四節 座架的歷史性根源:主體哲學的發端 46第四章 返回先蘇開端 54第一節 何以投向另一個開端? 55 第二節 返回開端的存有理解 59第五章 強施暴力的四重表現 73第一節 作為歷史性的返回開端 73第二節 強施暴力表現為本真時間性的決斷 75第三節 強施暴力表現為藝術表象的帶上前來 81第四節 強施暴力表現為詩人召喚的創建持存 87後語 92參考書目93 | zh_TW |
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dc.language.iso | en_US | - |
dc.source.uri (資料來源) | http://thesis.lib.nccu.edu.tw/record/#G0911540122 | en_US |
dc.subject (關鍵詞) | 強施暴力 | zh_TW |
dc.subject (關鍵詞) | Doing Violence | en_US |
dc.title (題名) | 掙脫美杜莎的眼睛:海德格的現代性解決方案 | zh_TW |
dc.type (資料類型) | thesis | en |
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