dc.contributor.advisor | 張鼎國 | zh_TW |
dc.contributor.author (Authors) | 簡健育 | zh_TW |
dc.creator (作者) | 簡健育 | zh_TW |
dc.date (日期) | 2006 | en_US |
dc.date.accessioned | 17-Sep-2009 16:52:01 (UTC+8) | - |
dc.date.available | 17-Sep-2009 16:52:01 (UTC+8) | - |
dc.date.issued (上傳時間) | 17-Sep-2009 16:52:01 (UTC+8) | - |
dc.identifier (Other Identifiers) | G0921540101 | en_US |
dc.identifier.uri (URI) | https://nccur.lib.nccu.edu.tw/handle/140.119/33491 | - |
dc.description (描述) | 碩士 | zh_TW |
dc.description (描述) | 國立政治大學 | zh_TW |
dc.description (描述) | 哲學研究所 | zh_TW |
dc.description (描述) | 92154010 | zh_TW |
dc.description (描述) | 95 | zh_TW |
dc.description.abstract (摘要) | 理性概念所具備的統一性特徵在傳統的形上學背景之下表現為一種普遍的統一學說,然而這樣的論點在當代受到很大的挑戰,當代思想中很多都表現為一種多元主義的立場,對於理性統一性的論點多有批判。於是乎一場一與多之間的哲學辯論就此展開。哈伯馬斯對於理性統一性有其獨特的見解,重新考慮在多元之中理性統一性的可能性。基本上哈伯馬斯採取跳脫形上學立場,不在一與多兩者間的對立為任何一方進行辯護,而是提出一種新的見解,由後形上學的立場來談在多元中理性統一性的可能性。 哈伯馬斯認為現今存在著兩類針鋒相對的觀點,一種是有鑑於當代形上學統一性的喪失而努力回歸前康德時代的形上學,另一種則是以被壓制的多元性向統一性思想提出抗議。為了要釐清其中有關一與多之間的對立與關聯,哈伯馬斯對於傳統以來一與多之間的論點提出了個人的見解,同時也對當代反對統一性的相關論點做討論,進而提出自己的看法以求一條新的解決之道,試著調和一與多之間的對立性。本論文將透過對後形上學思想趨勢的討論,說明哈伯馬斯重建理性概念的進路及其對不同立場的學者所抱持的態度。 | zh_TW |
dc.description.tableofcontents | 第一章 導論第一節 問題源起---------------------------------------------------------------01第二節 哈伯馬斯的溝通理性概念------------------------------------------06第三節 理性重建與規範形成------------------------------------------------12第四節 對社會現代化的反省------------------------------------------------21第五節 章節提要---------------------------------------------------------------27第二章 啟蒙理性之古典意義檢討第一節 啟蒙精神與理性主體—對康德理性批判的再批判------------29第二節 黑格爾對啟蒙的「診斷」------------------------------------------36第三節 否定理性與權力意志—論尼采的角色---------------------------44第三章 「永不消失的形上學之爭」第一節 哈伯馬斯對形上思想的一般見解---------------------------------52第二節 哈伯馬斯對回歸形上學趨勢之批判------------------------------57第三節 否定形上學的批判省思—對傅科權力理論的駁斥------------65第四章 哈伯馬斯的後形上學思想第一節 程序的合理性---------------------------------------------------------73第二節 情境化的理性---------------------------------------------------------82第三節 當代哲學的語言轉向------------------------------------------------89第四節 「非尋常領域的萎縮」—去先驗化的哲學趨勢---------------97第五章 結論----------------------------------------------------------------------107參考書目-----------------------------------------------------------------------------123 | zh_TW |
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dc.language.iso | en_US | - |
dc.source.uri (資料來源) | http://thesis.lib.nccu.edu.tw/record/#G0921540101 | en_US |
dc.subject (關鍵詞) | 溝通理性 | zh_TW |
dc.subject (關鍵詞) | 重建 | zh_TW |
dc.subject (關鍵詞) | 建構 | zh_TW |
dc.subject (關鍵詞) | 解構 | zh_TW |
dc.subject (關鍵詞) | 情境化的理性 | zh_TW |
dc.subject (關鍵詞) | 後形上學思想 | zh_TW |
dc.subject (關鍵詞) | 溝通行動 | zh_TW |
dc.subject (關鍵詞) | 策略行動 | zh_TW |
dc.subject (關鍵詞) | 生活世界 | zh_TW |
dc.subject (關鍵詞) | 合理性 | zh_TW |
dc.subject (關鍵詞) | 語言轉向 | zh_TW |
dc.subject (關鍵詞) | communicative reason | en_US |
dc.subject (關鍵詞) | reconstruction | en_US |
dc.subject (關鍵詞) | construction | en_US |
dc.subject (關鍵詞) | deconstruction | en_US |
dc.subject (關鍵詞) | situating reason | en_US |
dc.subject (關鍵詞) | postmetaphysical Thinking | en_US |
dc.subject (關鍵詞) | communicative action | en_US |
dc.subject (關鍵詞) | (strategic action | en_US |
dc.subject (關鍵詞) | life world | en_US |
dc.subject (關鍵詞) | rationality | en_US |
dc.subject (關鍵詞) | linguistic turn | en_US |
dc.title (題名) | 理性重建與現代性發展-哈伯馬斯後形上學思想探究 | zh_TW |
dc.type (資料類型) | thesis | en |
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