| dc.contributor.advisor | 林鎭國 | zh_TW |
| dc.contributor.author (Authors) | 莊子義 | zh_TW |
| dc.contributor.author (Authors) | Harris, Carlo-JaMelle | en_US |
| dc.creator (作者) | 莊子義 | zh_TW |
| dc.creator (作者) | Harris, Carlo-JaMelle | en_US |
| dc.date (日期) | 2008 | en_US |
| dc.date.accessioned | 9-Apr-2010 15:27:56 (UTC+8) | - |
| dc.date.available | 9-Apr-2010 15:27:56 (UTC+8) | - |
| dc.date.issued (上傳時間) | 9-Apr-2010 15:27:56 (UTC+8) | - |
| dc.identifier (Other Identifiers) | G0094154017 | en_US |
| dc.identifier.uri (URI) | http://nccur.lib.nccu.edu.tw/handle/140.119/38734 | - |
| dc.description (描述) | 碩士 | zh_TW |
| dc.description (描述) | 國立政治大學 | zh_TW |
| dc.description (描述) | 哲學研究所 | zh_TW |
| dc.description (描述) | 94154017 | zh_TW |
| dc.description (描述) | 97 | zh_TW |
| dc.description.abstract (摘要) | None | zh_TW |
| dc.description.abstract (摘要) | This thesis is a comparative study of the Pyrrhonian Skepticism and Zen Buddhist approaches to “tranquility.” I will argue that state of ataraxia (“unperturbedness”) as interpreted by the Skeptics is essentially identical to the Zen state of “non-dwelling” as articulated by the Sixth Patriarch Huineng. In doing so, I will attempt to show how the philosophical methodologies of both Sextus and Huineng succeed in bringing the individual to a state of tranquility through the skillful use of opposition pairs, be they in the form of opposed arguments (for the Skeptics) or traditional dichotomies (for the Zennists). I will argue also that simple non-dogmatic reliance on non-rational guides to life (e.g. culture, custom, etc.) as advocated by the Skeptics is equivalent to the Zen idea of returning to life in the ordinary world absent attachment to either the ordinary or the transcendent. | en_US |
| dc.description.tableofcontents | INTRODUCTION…………………………………………………………1CHAPTER 1 PYRRHONIAN SKEPTICISM………………………………… 13 1.1 The Philosophical Milieu of Sextus Empiricus………………… 13 1.2 The Way of Pyrrhonian Skepticism……………………20 1.3 The Text of the Outlines of Pyrrhonism…………29CHAPTER 2 ZEN BUDDHISM…………………………………31 2.1 Huineng and His Zen Inheritance……………………31 2.2 The Fundamentals of Huineng’s Southern School of Zen.....36 2.3 The Text of the Platform Sūtra………………………45CHAPTER 3 SKEPTIC AND ZENNIST TERMINOLOGY…………48 3.1 A Comparison of Key Terms 48 3.2 Ataraxia and Wuzhu (無住)……………………………57CHAPTER 4 THE USE OF OPPOSITIONS…68 4.1 The Skeptical Modes of Argument………………………68 4.2 The Zen Use of Opposition Pairs………………………73CHAPTER 5 MORALITY AND METAPHYSICS..………………………79 5.1 On Good and Evil………………………………………………79 5.2 On the Positing of Metaphysical Objects………………91CHAPTER 6 CONCLUSION……..……………………………………94APPENDIX: A SKEPTIC AND A ZENNST IN DIALOGUE…………100 BIBLIOGRAPHY………………………………………………107 | zh_TW |
| dc.format.extent | 661650 bytes | - |
| dc.format.mimetype | application/pdf | - |
| dc.language.iso | en_US | - |
| dc.source.uri (資料來源) | http://thesis.lib.nccu.edu.tw/record/#G0094154017 | en_US |
| dc.subject (關鍵詞) | 慧能 | zh_TW |
| dc.subject (關鍵詞) | 禪宗 | zh_TW |
| dc.subject (關鍵詞) | 懷疑主義 | zh_TW |
| dc.subject (關鍵詞) | 六祖壇經 | zh_TW |
| dc.subject (關鍵詞) | 賽克斯都斯‧恩比利克斯 | zh_TW |
| dc.subject (關鍵詞) | 皮羅 | zh_TW |
| dc.subject (關鍵詞) | Huineng | en_US |
| dc.subject (關鍵詞) | Zen (Chan) | en_US |
| dc.subject (關鍵詞) | Skepticism | en_US |
| dc.subject (關鍵詞) | Platform Sutra | en_US |
| dc.subject (關鍵詞) | Sextus Empiricus | en_US |
| dc.subject (關鍵詞) | Pyrrho | en_US |
| dc.title (題名) | 皮羅懷疑主義與禪宗的哲學對話 | zh_TW |
| dc.title (題名) | Towards a Philosophy of TranquilIty: Pyrrhonian Skepticism and Zen Buddhism in dialogue | en_US |
| dc.type (資料類型) | thesis | en |
| dc.relation.reference (參考文獻) | Chinese Primary Sources | zh_TW |
| dc.relation.reference (參考文獻) | Generally speaking the Platform Sūtra is the only Zen (or Chinese) text that has attained canonical status. It will thus serve as the source text for Zen teachings for this study. The manuscript of the Platform Sūtra used here is Yang Zengwen’s (楊曾文) “New Dunhuang Version” (Dun huang xin ben 敦煌新本) of the Platform Sūtra, an annotated edition based on the second of the Mogao Caves texts (No. 077). Its full title is Nan zong dun jiao zui shang da shang mo he bo re bo luo tan jing yi juan 南宗頓教最上大乘摩訶般若波羅蜜經 六祖惠能大師於韶州大梵寺施法壇經一卷, (“The Southern School of Sudden Enlightenment, The Supreme Mahāyāna Mahāprajñāpāramitā Sūtra: The Platform Sūtra Preached by the Sixth Patriarch Huineng at Dafan Temple in Shaozhou—One Scroll”) and as believed to be one of the earliest and most reliable versions of the sūtra available (usually dated around 780 CE). | zh_TW |
| dc.relation.reference (參考文獻) | I follow D.T. Suzuki’s traditional chapter divisions when citing the text. Quotes from the Zongbao (宗寶) edition (1271 CE) (full title: Liu zu da shi fa bao tanjing 六祖大師法寶壇經; “Dharma Jewel Platform Sūtra of the Sixth Patriarch”) are cited in accordance with the Taishō Canon standard. And though I have consulted the English translations listed below, the translations from the Chinese texts quoted in this thesis will are my own unless otherwise noted. | zh_TW |
| dc.relation.reference (參考文獻) | 卍 Xuzangjing Vol. 24, No. 460 (Jingangjing kou jie 《金剛經口訣》) | zh_TW |
| dc.relation.reference (參考文獻) | Chan, Wing-tsit. A Sourcebook in Chinese Philosophy. Princeton: Princeton University Press, 1963. | zh_TW |
| dc.relation.reference (參考文獻) | Ge zhaoguang 葛兆光, shiyi 釋譯. Zutang ji. 祖堂集. Gaoxiong (高雄): Foguang chu ban she佛光出版社, 1997. | zh_TW |
| dc.relation.reference (參考文獻) | | zh_TW |
| dc.relation.reference (參考文獻) | Katsuki, Sekida and A.V. Grimstone, ed., trans. Two Zen Classics. The Gateless Gate and Blue Cliff Records. Boston: Shambhala, 2005. | zh_TW |
| dc.relation.reference (參考文獻) | Price, A.F., and Wong Mou-Lam, trans. The Diamond Sutra and the Sutra of Huineng. Boulder: Shambhala, 1969. | zh_TW |
| dc.relation.reference (參考文獻) | Suzuki, D.T., trans. Lankavatara Sutra. Boulder, CO: Prajña Press, 1978. | zh_TW |
| dc.relation.reference (參考文獻) | Taishō Tripitaka Vol. 8, No. 223 (Mohe bore boluomi jing 《摩訶般若波羅蜜經》) | zh_TW |
| dc.relation.reference (參考文獻) | Taishō Tripitaka Vol. 48, No. 2008 (Liuzu dashi fabao tanjing 《六祖大師法寶壇經》) | zh_TW |
| dc.relation.reference (參考文獻) | Thurman, Robert A. F., trans. Vimalakirti Nirdesa Sutra. Penn: Pennsylvania State University Press, 1976. | zh_TW |
| dc.relation.reference (參考文獻) | Yampolsky, Philip B., trans. The Platform Sutra of the Sixth Patriarch. New York: Columbia University Press, 1967. | zh_TW |
| dc.relation.reference (參考文獻) | ---. ed., trans. The Zen Master Hakuin: Selected Writings. New York: Columbia University Press, 1971. | zh_TW |
| dc.relation.reference (參考文獻) | Yang Zengwen楊曾文. Xinban Dunhuang xinben: Lizu tanjing新版敦煌新本: 六祖壇經. Beijing: Zong jiao wen hua chu ban she宗教文化出版社, 2001. | zh_TW |
| dc.relation.reference (參考文獻) | Greek and Roman Primary Sources | zh_TW |
| dc.relation.reference (參考文獻) | The primary sources for Skepticism in this study will be Sextus Empiricus’ Outlines of Pyrrhonism. I rely mostly on this text as it alone provides a very thorough overview of the Skeptic school and is for good reason Sextus’ most well-known text. Sextus’ other extant texts focus on specific arguments as opposed to the doctrines of the Skeptic school itself. Secondly, in comparison to Sextus other works, I feel that the Outlines contain Sextus’ most mature thinking on the subject as it consistently keeps to a non-dogmatic tone. Sextus scholar Richard Bett offers in my opinion a very compelling case for this view that the Outlines is more consistent to Skepticism than the other two major texts just mentioned. Quotes from the Outlines of Pyrrhonism are mainly adapted from Mate’s translation. The translations of Annas and Barnes and Bury have also been consulted. | zh_TW |
| dc.relation.reference (參考文獻) | Annas, Julias, and Jonathan Barnes, eds., trans. Outlines of Pyrrhonism. Cambridge: Cambridge University Press, 2001. | zh_TW |
| dc.relation.reference (參考文獻) | Bett, Robert, trans. Sextus Empiricus: Against the Logicians. Cambridge: Cambridge University Press, 2005. | zh_TW |
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