| dc.contributor.advisor | 黃柏棋 | zh_TW |
| dc.contributor.author (Authors) | 邱珮琳 | zh_TW |
| dc.contributor.author (Authors) | Chiou, Pei-Lin | en_US |
| dc.creator (作者) | 邱珮琳 | zh_TW |
| dc.creator (作者) | Chiou, Pei-Lin | en_US |
| dc.date (日期) | 2007 | en_US |
| dc.date.accessioned | 9-Apr-2010 15:33:33 (UTC+8) | - |
| dc.date.available | 9-Apr-2010 15:33:33 (UTC+8) | - |
| dc.date.issued (上傳時間) | 9-Apr-2010 15:33:33 (UTC+8) | - |
| dc.identifier (Other Identifiers) | G0911560091 | en_US |
| dc.identifier.uri (URI) | http://nccur.lib.nccu.edu.tw/handle/140.119/38738 | - |
| dc.description (描述) | 碩士 | zh_TW |
| dc.description (描述) | 國立政治大學 | zh_TW |
| dc.description (描述) | 宗教研究所 | zh_TW |
| dc.description (描述) | 91156009 | zh_TW |
| dc.description (描述) | 96 | zh_TW |
| dc.description.abstract (摘要) | 千年以來，梵（bráhman）的概念和意涵就一直是印度宗教和哲學討論的重心，也一直是印度教徒個人宗教追尋的目標，在印度教內，儘管各教派彼此之間常在學說論理、儀式行動、或者神祇崇拜上有著很大的差異，但吾人若細究其精神底蘊，會發現，這些教派往往都是殊途而同歸於對一個宇宙統一體，或者說一個唯一精神，也就是抽象來說—梵這個概念原則的追求，然後由此對梵的認同與追求，才再接續開展出印度宗教與哲學的另一重要課題—解脫（mokṣa）。然而在印度宗教哲學發展上，這樣一種對梵這個抽象概念的追求卻似乎是一種人們對自然萬物、宇宙萬象抽象深思反省下的思想結晶，而與印度早期吠陀宗教中的那種向諸神獻祭，以求現世回報的宗教活動不同，因此這其中是否有發展上的關連，抑或兩者是各自獨立、甚至彼此競爭的發展？在本論文中，筆者即試圖從儀式活動和神觀等方面，從歷史的縱度論述梵這個抽象概念其實原本即是源於吠陀宗教那種嚴格、繁瑣的獻祭儀式中。筆者認為，尤其在吠陀宗教由do ut des（我付出，為的是你付出）這一種獻祭理念轉型成do ut possis dare（我付出，所以你才有能力付出）這一種獻祭理念之後，在do ut possis dare這一種獻祭理念影響下，吠陀宗教更是從神觀和儀式活動等各方面，積極開展出梵這個抽象概念來。 | zh_TW |
| dc.description.abstract (摘要) | For thousands of years, the meaning of the word bráhman has been the heart of the discussion in Indian religion and philosophy. It also has been the ultimate concern of a Hinduist. Although there are always variations in theories, rituals and idols among different Hinduism sects, we found that when we carefully review the spirit of these variations, they are all related to the quest for the absolute essence of the universe. Further, bráhman is indeed the abstraction of it. Based on the recognition of bráhman and the chase of it, another significant subject of Indian religion and philosophy had developed, named liberation (mokṣa). In the history of Indian religion and philosophy, the will of seeking for the abstraction bráhman seems to result from human’s deep reflection on the universe. Nevertheless, the result of this reflection is totally different from the sacrifice for gods existing in earlier vedic period. Therefore, it is doubtful if bráhman comes from vedic sacrifice or if bráhman and vedic sacrifice develop separately and even compete with each other? In this paper, I want to state that according to the idea of ritual and god, the abstraction bráhman definitely develops from the complicated ritual process in vedic religion. I assume that after the vedic sacrificial idea transfers from do ut des to do ut possis dare, and then this do ut possis dare idea influenced the development of abstraction bráhman. | en_US |
| dc.description.tableofcontents | 謝辭...............................................2摘要...............................................5目次...............................................7第一章 序論......................................10 第一節 研究概述...................................10 第二節 研究目的與架構..............................21 第三節 研究資料的範圍與選擇.........................23第二章 吠陀宗教早期的神人關係與交涉...................25 第一節 多神與泛靈的世界觀...........................25 壹、 魔：吠陀宗教早期世界觀下之惡的力量..............26 貳、 神：吠陀宗教早期世界觀下之善的力量..............27 第二節 對神之獻祭活動的進行..........................29 壹、 詩歌：喚起及邀請神祇的唱誦.....................29 貳、 祭火：神人溝通的橋樑..........................33 參、 祭品：取悅神祇的奉獻..........................36 第三節 兩種不同之獻祭理念的轉變.......................37 壹、 do ut des的獻祭理念..........................38 貳、 do ut possis dare的獻祭理念..................40第三章 吠陀宗教早期宇宙論及一元思想的萌芽...............44 第一節 吠陀宗教早期自然神觀的演變......................47 壹、 自然神祇神格地位的貶降.........................48 貳、 自然神祇神格形象的紊亂.........................50 參、 一神和泛神觀的發展.............................53 第二節 對神之獻祭活動與宇宙運行之間的關係................56 壹、ṛta：獻祭活動秩序和宇宙運行次序之間的對應............57 貳、karman：獻祭行動的結果...........................59 第三節 《黎俱吠陀》裡的〈創造讚歌〉.....................61 壹、〈無有歌〉......................................63 貳、〈生主歌〉......................................64 參、〈造一切歌〉....................................65 肆、〈祈禱主歌〉....................................66 伍、〈原人歌〉......................................67第四章 獻祭活動裡的神秘力量與「梵」（bráhman）思想........70 第一節 正確的獻祭活動和獻祭活動的功效....................71 壹、 精密細緻的儀式活動過程...........................72 貳、 獻祭活動的功效.................................74 第二節 吠陀唱讚與獻祭活動中的神秘力量....................79 壹、 蘊含於語言中的力量..............................79 貳、 吠陀的地位.....................................85 第三節 梵作為宇宙原理的出現.............................87 壹、 生主於《梵書》中的退位...........................88 貳、 梵作為宇宙原理的出現.............................90 參、 《奧義書》中的梵與瑜伽傳統的宇宙觀..................93第五章 結論.........................................102參考書目..............................................104 | zh_TW |
| dc.format.extent | 865765 bytes | - |
| dc.format.mimetype | application/pdf | - |
| dc.language.iso | en_US | - |
| dc.source.uri (資料來源) | http://thesis.lib.nccu.edu.tw/record/#G0911560091 | en_US |
| dc.subject (關鍵詞) | 梵 | zh_TW |
| dc.subject (關鍵詞) | 吠陀宗教 | zh_TW |
| dc.subject (關鍵詞) | 獻祭 | zh_TW |
| dc.subject (關鍵詞) | 吠陀 | zh_TW |
| dc.subject (關鍵詞) | 梵書 | zh_TW |
| dc.subject (關鍵詞) | 奧義書 | zh_TW |
| dc.subject (關鍵詞) | 解脫 | zh_TW |
| dc.subject (關鍵詞) | 瑜伽 | zh_TW |
| dc.subject (關鍵詞) | bráhman | en_US |
| dc.subject (關鍵詞) | vedic religion | en_US |
| dc.subject (關鍵詞) | yajña | en_US |
| dc.subject (關鍵詞) | veda | en_US |
| dc.subject (關鍵詞) | Brāhmaṇa | en_US |
| dc.subject (關鍵詞) | Upaniṣad | en_US |
| dc.subject (關鍵詞) | mokṣa | en_US |
| dc.subject (關鍵詞) | yoga | en_US |
| dc.title (題名) | 從吠陀神觀和獻祭理念的轉變談古奧義書中「梵」（bráhman）作為個人宗教追尋之終極目標的出現 | zh_TW |
| dc.title (題名) | Discussion on the Emergence of bráhman in older Upaniṣads as the ultimate religious concern of individuals from the transformation of the idea about gods and sacrifice | en_US |
| dc.type (資料類型) | thesis | en |
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