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題名 Dwelling in the Nearness of Gods: A Hermeneutic Turn from Mou Zongsan to Tu Weiming
作者 林鎮國
貢獻者 Leiden, the Netherlands
關鍵詞 Tu Weiming;Mou Zongsan;Heidegger;Religiosity;Confucianism
日期 2007-05
上傳時間 6-Oct-2010 10:49:11 (UTC+8)
摘要 This article argues that, as far as the problem of Confucian religiosity is concerned, there is an interpretative turn from Mou Zongsan’s moral metaphysics to Tu Weiming’s religious hermeneutics. Some concluding remarks are made: First, Tu’s hermeneutics is rooted in the ontology of self as interrelatedness, which is completely different from Mou’s theory of true self as transcendental subjectivity. Second, Tu’s hermeneutics of self can be better illuminated with the help of Heidegger’s notion of Dasein as Being-with (Mitsein). For Tu and Heidegger, self cannot be seen as something separate from community. This article also points out that the paradigmatic shift is evidenced in another similarity between the four categories of self, community, nature, and the transcendent in Tu’s hermeneutics on the one hand, and the four symbols of earth, sky, divinities, and mortals employed by Heidegger to interpret the meaning of dwelling, on the other. In such a primordial situation of dwelling, gods are not supposed to be intellectually known; they are rather to be neighbors in community.
關聯 the Workshop on “Confucianism among World Religions - A Dialogue with Tu Weiming,Dao, 7(4), 381-392
資料類型 conference
DOI http://dx.doi.org/10.1007/s11712-008-9087-4
dc.contributor Leiden, the Netherlandsen_US
dc.creator (作者) 林鎮國zh_TW
dc.date (日期) 2007-05en_US
dc.date.accessioned 6-Oct-2010 10:49:11 (UTC+8)-
dc.date.available 6-Oct-2010 10:49:11 (UTC+8)-
dc.date.issued (上傳時間) 6-Oct-2010 10:49:11 (UTC+8)-
dc.identifier.uri (URI) http://nccur.lib.nccu.edu.tw/handle/140.119/45831-
dc.description.abstract (摘要) This article argues that, as far as the problem of Confucian religiosity is concerned, there is an interpretative turn from Mou Zongsan’s moral metaphysics to Tu Weiming’s religious hermeneutics. Some concluding remarks are made: First, Tu’s hermeneutics is rooted in the ontology of self as interrelatedness, which is completely different from Mou’s theory of true self as transcendental subjectivity. Second, Tu’s hermeneutics of self can be better illuminated with the help of Heidegger’s notion of Dasein as Being-with (Mitsein). For Tu and Heidegger, self cannot be seen as something separate from community. This article also points out that the paradigmatic shift is evidenced in another similarity between the four categories of self, community, nature, and the transcendent in Tu’s hermeneutics on the one hand, and the four symbols of earth, sky, divinities, and mortals employed by Heidegger to interpret the meaning of dwelling, on the other. In such a primordial situation of dwelling, gods are not supposed to be intellectually known; they are rather to be neighbors in community.en_US
dc.language.iso en_US-
dc.relation (關聯) the Workshop on “Confucianism among World Religions - A Dialogue with Tu Weiming,Dao, 7(4), 381-392en_US
dc.subject (關鍵詞) Tu Weiming;Mou Zongsan;Heidegger;Religiosity;Confucianismen_US
dc.title (題名) Dwelling in the Nearness of Gods: A Hermeneutic Turn from Mou Zongsan to Tu Weimingen_US
dc.type (資料類型) conferenceen
dc.identifier.doi (DOI) 10.1007/s11712-008-9087-4-
dc.doi.uri (DOI) http://dx.doi.org/10.1007/s11712-008-9087-4-