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題名 Book Review, Chen Shaoming 陳少明, ed., Embodied Knowledge and the Humanities 體知與人文學 作者 Tsai, Yen-zen
蔡彥仁貢獻者 政大宗教所 日期 2009-09 上傳時間 11-Sep-2012 16:46:01 (UTC+8) 摘要 Body, embodiment, embodied knowing, embodied knowledge, and their cognates or derivatives have recently become fashionable and yet contested subjects in various fields of academic studies. In the field of Chinese philosophy, TU Weiming is one of those early pioneers who introduced this cluster of concepts to the circle of Chinese scholars. Some of his seminal articles published in the 1980s and 1990s, now conveniently compiled in the fifth volume of Literary Collection of TU Weiming 杜維明文集(2002), have inspired many Chinese scholars to explore the contents, meanings, and relevance of “embodied knowledge,” tizhi 體知, in Chinese philosophical traditions. It is in line with this trend that in 2006, the Philosophy Department of Zhongshan University, funded by Harvard- Yenching Institute, hosted a conference on “Embodied Knowledge and the Humanities.” The result of this conference was rather fruitful: sixteen essays were collected and published in a book under the same title as the conference. As the discussion of this new subject is still in an inchoate phase, the appearance of this book, representing a collective effort and marking an advancement of the Chinese scholarship of philosophy, is indeed timely and welcome. Its editor, CHEN Shaoming 陳少明, should be credited for bringing a heuristic attempt to the public attention. 關聯 Dao: A Journal of Comparative Philosophy, 8(4), 461-466 資料類型 article DOI http://dx.doi.org/10.1007/s11712-009-9140-y dc.contributor 政大宗教所 en dc.creator (作者) Tsai, Yen-zen en dc.creator (作者) 蔡彥仁 zh_TW dc.date (日期) 2009-09 - dc.date.accessioned 11-Sep-2012 16:46:01 (UTC+8) - dc.date.available 11-Sep-2012 16:46:01 (UTC+8) - dc.date.issued (上傳時間) 11-Sep-2012 16:46:01 (UTC+8) - dc.identifier.uri (URI) http://nccur.lib.nccu.edu.tw/handle/140.119/53566 - dc.description.abstract (摘要) Body, embodiment, embodied knowing, embodied knowledge, and their cognates or derivatives have recently become fashionable and yet contested subjects in various fields of academic studies. In the field of Chinese philosophy, TU Weiming is one of those early pioneers who introduced this cluster of concepts to the circle of Chinese scholars. Some of his seminal articles published in the 1980s and 1990s, now conveniently compiled in the fifth volume of Literary Collection of TU Weiming 杜維明文集(2002), have inspired many Chinese scholars to explore the contents, meanings, and relevance of “embodied knowledge,” tizhi 體知, in Chinese philosophical traditions. It is in line with this trend that in 2006, the Philosophy Department of Zhongshan University, funded by Harvard- Yenching Institute, hosted a conference on “Embodied Knowledge and the Humanities.” The result of this conference was rather fruitful: sixteen essays were collected and published in a book under the same title as the conference. As the discussion of this new subject is still in an inchoate phase, the appearance of this book, representing a collective effort and marking an advancement of the Chinese scholarship of philosophy, is indeed timely and welcome. Its editor, CHEN Shaoming 陳少明, should be credited for bringing a heuristic attempt to the public attention. en dc.format.extent 178070 bytes - dc.format.mimetype application/pdf - dc.language zh_TW en dc.language.iso en_US - dc.relation (關聯) Dao: A Journal of Comparative Philosophy, 8(4), 461-466 en dc.title (題名) Book Review, Chen Shaoming 陳少明, ed., Embodied Knowledge and the Humanities 體知與人文學 en dc.type (資料類型) article en dc.identifier.doi (DOI) 10.1007/s11712-009-9140-y en_US dc.doi.uri (DOI) http://dx.doi.org/10.1007/s11712-009-9140-y en_US
