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題名 「主體性」(Subjectivity)與「互為主體性」(Intersubjectivity):黑格爾、哈伯瑪斯之「現代性論述」
其他題名 Subjectivity
作者 陳幼慧
Chen, Yu-Hui
貢獻者 師培中心
關鍵詞 黑格爾;哈伯瑪斯;主體性;互為主體性;現代性;HegeI;Habermas;subjectivity;inter-subjectivity;modernity
日期 2012-12
上傳時間 19-Jun-2014 11:38:34 (UTC+8)
摘要 黑格爾以「主體性原則」來詮釋現代性的意義,強調近代啟蒙是建立於主體的「自覺」。「主體自覺」的辯證模式是因循一種「自我關係」結構,容易導致「我」與「非我」、「我」與「自然」的對立與異化。面對主體自覺所產生的異化現象,黑格爾認為是絕對精神辯證發展的短暫而必要環節,「絕對精神」最終將會揚棄異化現象。哈伯瑪斯一方面肯定黑格爾以「主體性原則」詮釋現代性的進路,但他也為黑格爾未能積極的間創「互為主體性」的理論感到遺憾。他認為解決現代社會異化的危機,必須仰賴「互為主體性」溝通的模式,重建人與人之間的「共識」。
Through "the Principle of subjectivity" Hegel interprets the meaning of Modernity, emphasizing that the current enlightenment is built on the subject`s self-consciousness which is grounded in the structure of self-relationship, and in the relationship, the subject makes itself an object causing an opposition and estrangement between subject/non-subject and subject/nature. Regarding the estrangement caused by the subject`s self-consciousness in modern society, HegeI thinks it is just a transitional and necessary moment; the absolute spirit will eventually break through the derived phenomenon of estrangement. Habermas agrees with Hegel`s approach to the interpretation of Modernity as the Principle of subjectivity, but he claims that Hegel failed to develop a higher level, the Inter-subjectivity. Habermas believes that to solve the crisis of modern society, we must rely on "the Principle of Inter-subjectivity", a mode of communication, so that the legitimacy of modernity can be reconstructed.
關聯 哲學與文化, 39(12), 125-145
資料類型 article
dc.contributor 師培中心en_US
dc.creator (作者) 陳幼慧zh_TW
dc.creator (作者) Chen, Yu-Huien_US
dc.date (日期) 2012-12en_US
dc.date.accessioned 19-Jun-2014 11:38:34 (UTC+8)-
dc.date.available 19-Jun-2014 11:38:34 (UTC+8)-
dc.date.issued (上傳時間) 19-Jun-2014 11:38:34 (UTC+8)-
dc.identifier.uri (URI) http://nccur.lib.nccu.edu.tw/handle/140.119/66780-
dc.description.abstract (摘要) 黑格爾以「主體性原則」來詮釋現代性的意義,強調近代啟蒙是建立於主體的「自覺」。「主體自覺」的辯證模式是因循一種「自我關係」結構,容易導致「我」與「非我」、「我」與「自然」的對立與異化。面對主體自覺所產生的異化現象,黑格爾認為是絕對精神辯證發展的短暫而必要環節,「絕對精神」最終將會揚棄異化現象。哈伯瑪斯一方面肯定黑格爾以「主體性原則」詮釋現代性的進路,但他也為黑格爾未能積極的間創「互為主體性」的理論感到遺憾。他認為解決現代社會異化的危機,必須仰賴「互為主體性」溝通的模式,重建人與人之間的「共識」。en_US
dc.description.abstract (摘要) Through "the Principle of subjectivity" Hegel interprets the meaning of Modernity, emphasizing that the current enlightenment is built on the subject`s self-consciousness which is grounded in the structure of self-relationship, and in the relationship, the subject makes itself an object causing an opposition and estrangement between subject/non-subject and subject/nature. Regarding the estrangement caused by the subject`s self-consciousness in modern society, HegeI thinks it is just a transitional and necessary moment; the absolute spirit will eventually break through the derived phenomenon of estrangement. Habermas agrees with Hegel`s approach to the interpretation of Modernity as the Principle of subjectivity, but he claims that Hegel failed to develop a higher level, the Inter-subjectivity. Habermas believes that to solve the crisis of modern society, we must rely on "the Principle of Inter-subjectivity", a mode of communication, so that the legitimacy of modernity can be reconstructed.en_US
dc.format.extent 5471496 bytes-
dc.format.mimetype application/pdf-
dc.language.iso en_US-
dc.relation (關聯) 哲學與文化, 39(12), 125-145en_US
dc.subject (關鍵詞) 黑格爾;哈伯瑪斯;主體性;互為主體性;現代性;HegeI;Habermas;subjectivity;inter-subjectivity;modernityen_US
dc.title (題名) 「主體性」(Subjectivity)與「互為主體性」(Intersubjectivity):黑格爾、哈伯瑪斯之「現代性論述」zh_TW
dc.title.alternative (其他題名) Subjectivityen_US
dc.type (資料類型) articleen