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題名 策略性之族群融合: <<保佑我, 烏荻瑪>>中之身份認同
Strategic Mestizaje: The Formation of Self-Identity in Anaya Rudolfo`s Bless Me, Ultima
作者 張倉榮
Chang, Chang-Long
貢獻者 田維新
Wei-Hsin Tien<br>Chien-chi Liu<br>Joseph Linzmeier
張倉榮
Chang Chang-Long
關鍵詞 族群混和
奇哥拿
新大陸人
邊域意識理論
mestizaje
Chicano
New World Person
borderland consciousness
日期 1999
上傳時間 20-Apr-2016 13:42:16 (UTC+8)
摘要 關於<<保佑我, 烏荻瑪>>這本書, 我主要想討論兩個重點. 首先, 是書中主角安東尼之奧德賽式之心路歷程, 第二則是要討論安東尼之人格發展在其特殊之奇哥拿(Chicano)文化背景下所受到之影響與其因應之道. 基本上, 我對此小說之討論著重在其文化背景之論述上, 故關於安東尼之人格發展之討論上, 我著眼其族群意識上之發展, 從小說中找出他如何去認同其奇哥拿族群. 而關於奇哥拿之特殊生活背景, 我將會引用奇哥拿族群中發展出來之觀念—“族群混和(mestizaje).” 由於這種不尋常的生活條件, 造就了奇哥拿族群生存之曖昧和矛盾性, 但他們也因此因應出其對策, 也就是墨藉女批評家安則杜雅(Gloria Anzaldua)提出之邊域意識理論 (borderland consciousness), 強調其政治地位上之流動性與多變性.
From Bless Me, Ultima, I would like to present two major themes. First of all, it is the spiritual odyssey of the protagonist, Antonio. Second, my contention will move to Antonio’s psychological development, which is much under his Chicano cultural influences, and further on to his responding strategies. Basically, my emphasis will be laid on his gradual realization of his ethnic identity, regarding to the development of his personality. From the text, my task is to trace Antonio’s process of identification with his Chicano peers. I would apply to my discussion of the Chicano cultural background the idea of “mestizaje,” which is unique and evolved by Chicanos themselves. Such an unusual living condition creates a great degree of ambiguity and dilemma, but otherwise, Chicanos in response come out with their own strategy, which is called by Gloria Anzaldua “the borderland consciousness.” This notion largely draws from the dynamics and fluidity of their political status.
參考文獻 Acuna, Rodolfo. Occupied America: The Chicano’s Struggle Toward Liberation. San Francisco: Canfield Press, 1972.
     Alurista. “Myth, Identity and Struggle in Three Chicano Novels: Aztlan…Anaya, Mendez and Acosta.” Aztlan: Essays on the Chicano Homeland. Ed. Rudolfo A. Anaya and Francisco A. Lomeli. Albuquerque, New Mexico: Academia/El Norte Publications, 1989. 219-29.
     Alba, Alicia Gaspar de. “The Alter-Native Grain: Theorizing Chicano/a Culture.” Culture and Defference. Ed. Antonia Darder. London: Bergin & Garvey, 1995. 103-22.
     Anaya, Rudolfo A. “Aztlan: A Homeland without Boundaries.” Aztlan : Essays on the Chicano Homeland. Eds. Rudolfo A. Anaya and Francisco Lomeli. Albuquerque: U of New Mexico P, 1991. 230-41.
     - - -. “The Writer’s Landscape: Epiphany in Landscape.” Latin American Literary Review 5.10 (Spring-Summer 1977): 98-102.
     - - -. Bless Me, Ultima. Berkeley, CA: Tonatiuth-Quinto Sol International, 1972.
     Anderson, Robert K. “Marez Y Luna and the Masculine-Feminine Dialectic.” Critica Hispanica 6.2 (1984): 97-106.
     Anzaldua, Gloria. “The Homeland, Aztlan/El Otro Mexico.” Aztlan: Essays on the Chicano Homeland. Ed. Rudolfo A. Anaya and Francisco A. Lomeli. Albuquerque, New Mexico: Academia/El Norte Publications, 1989. 191-204.
     - - -. Borderlands/La Frontera: The New Mestiza. San Francisco: Spinsters/Aunt Lute, 1987.
     Bauder, Thomas A. “The Triumph of White Magic in Rudolfo Anaya’s Bless Me, Ultima.” Ester 14.1 (1985): 41-54.
     Bhabha, Homi K. “Culture’s In-Between.” Questions of Cultural Identity. Ed. Stuart Hall and Paul du Gay. London: SAGE, 1996. 53-60.
     - - -. “The Third Space.” Identity, Community, Culture, Difference. Ed. Jonathan Rutherford. London: Lawrence and Wishart, 1991. 207-37.
     - - -. Introduction. The Location of Culture. London and New York: Routledge, 1994. 1-18.
     Bruce-Novoa, Juan. “Canonical and Noncanonical Texts: A Chicano Case Study.” Redefining American Literary History. Ed. A La Vonne Brown. Ruoff and Jerry W. Ward, Jr. New York, New York: MLA, 1990. 196-209.
     Calderon, Hector, and Jose David Saldivar, eds. Criticism in the Borderlands: Studies in Chicano Literature, Culture, and Ideology. Durham, N. C.: Duke UP, 1991.
     Candelaria, Cordelia Chavez. “Differance and the Discourse of ‘Community’ in Writings by and about the Ethnic Other(s).” An Other Tongue: Nation and Ethnicity in the Linguistic Borderlands. Ed. Alfred Arteaga. Durham and London: Duke UP, 1994. 185-202.
     Cazemajou, Jean. “Mediators and Mediation in Rudolfo Anaya’s Trilogy: Bless Me, Ultima, Heart of Aztlan and Tortuga.” European Perspectives on Hispanic Literature of the United States. Ed. Genvieve Fabre. Houston, Texas: U of Houston, 1988. 55-65.
     Chang, Yueh-Chen. “Towards New Ethnicity: Myth and Ethnic Identity in Toni Morrison’s Song of Solomon, Leslie Silko’s Ceremony and Rudolfo Anaya’s Bless Me, Ultima.” Diss. National Taiwan U, 1998.
     Clements, William M. “The Way to Individuation in Anaya’s Bless Me, Ultima.” The Midwest Quarterly (Winter 1992): 131-43.
     Darder, Antonia. Culture and Power in the Classroom: A Theory for a Critical Bicultural Pedagogy. New York, NY: Bergin & Garvey, 1991.
     - - - -. “The Politics of Biculturalism: Culture and Difference in the Formation of Warriors for Gringostroika and The New Mestizas.” Culture and Defference. Ed. Antonia Darder. London: Bergin & Garvey, 1995. 1-20.
     de la Garza, Rudoph O. and Rowena Rivera. “The Social-Political World of the Chicano: A Comparative Analysis of Social Scientific and Literary Perspectives.” Minority Language and Literature: Retrospective and Perspective. Ed. Dexter Fisher. New York: Modern Language, 1977. 42-64.
     Garcia, Richard A. “Overview of Chicano Folklore.” English Journal 65, 2 (1976): 83-87.
     Giroux, H. Border Crossings. New York, NY: Routledge, 1992.
     Gomez-Pena, G. Warrior for Gringostroika. Saint Paul, MN: Graywolf Press, 1993.
     Grossberg, L. “Cultural Studies and/in New Worlds.” Race, Identity, and Representation in Education. Ed. C. McCarthy and W. Crichlow. New York, NY: Routledge, 1993.
     Hall, Calvin Springer and Vernon J. Nordby. A Primer of Jungian Psychology. New York: New American Library ; Taplinger Pub. Co., 1973
     Hall, Stuart. “Ethnicity: Identity and Difference.” Radical America 23.4 (Oct-Dec, 1989): 9-20.
     - - -. “Introduction: Who Needs ‘Identity’?” Questions of Cultural Identity. Ed. Stuart Hall and Paul du Gay. London: SAGE, 1996. 1-17.
     Hartsock, Nancy. “Rethinking Modernism: Minority vs. Majority Theories.” The Nature and Context of Minority Discourse. Ed. Abdul R. JanMohamed and David Lloyd. New York: Oxford UP, 1990. 17-36.
     Herrera, Albert S. “The Mexican American in Two Cultures.” The Chicanos: Mexican American Voices. Ed. Ed Ludwig and James Santibanez. New York: Penguin, 1971. 235-42.
     Holton, Frederick S. “Chicano as Bricoleur: Christianity and Mythmaking in Rudolfo Anaya’s Bless Me, Ultima.” Confluencia 11.1 (Fall, 1995): 22-38.
     JanMohamed, Abdul R., and David Lloyd. “Introduction: Toward a Theory of Minority Discourse: What Is to Be Done.” The Nature and Context of Minority Discourse. Ed. Abdul R. JanMohamed and David Lloyd. New York: Oxford Up, 1990. 1-16.
     Jung, Alfred. “Regionalist Motifs in Rudolfo Anaya’s Fiction (1972-82).” Missions in Conflict: Essays on U.S.-Mexican Relations and Chicano Culture. Ed. Renate von Bardeleben. Germersheim: Gunter Narr Verlag Tubingen, 1986. 159-68.
     Jung, Carl G. “Appraoching the Unconscious.” Man and His Symbols. Ed. Carl G. Jung. Garden City, New York: Doubleday, 1964. 18-103.
     - - - -. The Basic Writings of C. G. Jung. Ed and Intr. Violet Ttaua de Laszlo. New York: The Modern Library, 1959.
     Jussawalla, Fereoza. “Rudolfo Anaya.” Interviews with Writers of the Post-Colonial World. Conducted and Edited by Fereoza Jussawalla and Reed Way Dasenbrock. Jackson and London: Up of Mississippi, 1992. 244-55.
     Kenyon, Karen. “Visit with Rudolfo Anaya.” Confluencia. 4.2. (1986): 125-28.
     Lamadrid, Enrique R. “Myth as the Cognitive Process of Popular Culture in Rudolfo Anaya’s Bless Me, Ultima: The Dialectics of Knowledge.” Hispania 68.3 (Sep. 1985): 496-501.
     - - -. “The Dynamics of Myth in the Creative Vision of Rudolfo Anaya.” Paso por Aqui: Critical Essays on the New Mexican Literary Tradition, 1542-1988. Ed. Erlinda Gonzales-Berry. Albuquerque: U of New Mexico Press, 1989. 243-54.
     Lattin. Vernon E. “The Quest for Mythic Vision in Contemporary Native American and Chicano Fiction.” American Literature 50.4 (Jan, 1979): 625-40.
     Levy, Jacques. Cesar Chavez. New York: Norton, 1975.
     Lloyd, David. “Ethnic Culture, Minority Discourse and the State.” Colonial Discourse/Postcolonial Theory. Ed. Francis Barker, et al. Manchester and New York: ManchesterUP, 1994. 221-38.
     Lomeli, Francisco A. Introduction. “An Overthrow of Chicano Letters: From Origins to Resurgence,” Chicano Studies: Multidisciplinary Approach. Ed. Eugene E. Garcia, Francisco A Lomeli, and Isidro D. Ortiz. New York and London: Teachers College Press, Columbia U, 1984. 99-102.
     Lux, Guillermo and Maurilio E. Vigil. “Return to Aztlan: The Chicano Rediscovers His Indian Past.” Aztlan: Essays on the Chicano Homeland. Ed. Rudolfo A. Anaya and Francisco A. Lomeli. Albuquerque, New Mexico: Academia/El Norte Publications, 1989.
     Marquez, Teresa. “The Achievement of Rudolfo A. Anaya.” The Magic of Words: Rudolfo A. Anaya and His Writings. Ed. Paul Vassallo. Albuquerque: U of New Mexico Press, 1982.
     Novoa, Juan Bruce. “Learning to Read (and/in) Rudolfo Anaya’s Bless Me, Ultima.” Teaching American Ethnic Literature: Nineteen Essays. Ed. John R. Maitino and David R. Peck. Albuquerque: U of New Mexico Press, 1996. 179-92.
     Octavio I., Romano-V. “The Anthropology and Sociology of the Mexican-Americans.” Voices : Readings from El Grito. Ed. Octavio Romano-V. Berkeley: Quinto Sol, 1973. 37.
     Padilla, Genaro M. “Myth and Comparative Cultural Nationalism: The Ideological Uses of Aztlan.” Aztlan: Essays on the Chicano Homeland. Ed. Rudolfo A. Anaya and Francisco A. Lomeli. Albuquerque, New Mexico: Academia/El Norte Publications, 1989. 111-34.
     Rogers, Jane. “The Function of the La Llorona Motif in Rudolfo Anaya’s Bless Me, Ultima.” Latin American Literary Review 5.10 (Spring-Summer 1977): 64-69.
     Rosaldo, R. Culture and Truth: The Remaking of Social Analysis. Boston, MA: Beacon Press, 1989.
     Saldivar, Ramon. “Romance, the Fantastic, and the Representation of History in Rudolfo Anaya and Ron Arias.” Chicano Narrative: The Dialectics of Difference. Madison, Wisconsin: U of Wisconsin P, 1989. 103-31.
     Sandoval, Chela N. J. “U.S. third World Feminism: the Theory and Method of Oppositional Consciousness in the Postmodern World.” Genders 10 (spring 1991): 1-24.
     Santos, G. “Somos RUNAFRIBES? The Future of Latino Ethnicity in the Americans.” National Association of Chicano Studies Annual Conference Proceedings, 1992.
     Shirley, Carl R. and Paula W. Shirley. Understanding Chicano Literature. South Carolina: U of South Carolina, 1988.
     Sollors, Werner. “Introduction: The Invention of Ethnicity.” The Invention of Ethnicity. Ed. Werner Sollors. New York and Oxford: Oxford UP, 1989. IX-XX.
     - - -. “National Identity and Ethnic Diversity: Of Plymouth Rock and Jamestown and ellis Island’: or, ethnic Literature and Some Redefinition of America.” History and Memory in African-American Culture. Ed. Geneviere Fabre and Robert O’Meally. New York: Oxford UP, 1994. 92-121.
     - - -. Beyond Ethnicity. New York: Oxford UP, 1986.
     Talor, Paul Beekman. “The Chicano Translation of Troy: Epic Topoi in the Novels of Rudolfo A. Anaya.” MELUS: The Journal of the Society for the Study of the Multi-Ethnic Literature of the United States 19.3 (1994): 19-36.
     Testa, Daniel. “Extensive/Intensive Dimensionality in Anaya’s Bless Me, Ultima.” Latin American Literary Review 5.10 (Spring-Summer 1977): 70-78.
     Tonn, Horst. “Bless Me, Ultima: A Fictional Response to Times of Transition.” Aztlan: A Journal of Chicano Studies 18.1 (1987): 59-68.
     Torres, Rafael Perez. “Chicano Ethnicity, Cultural Hybidity, and the Mestizo Voice.” American Literature 70.1 (1998): 153-76.
     Valle, Victor and Rodolfo D. Torres. “The Idea of Mestizaje and the ‘Race’ Problematic: Racialized Media discourse in a Post-Fordist Landscape.” Culture and Defference. Ed. Antonia Darder. London: Bergin & Garvey, 1995. 139-54.
     Von Franz, Mark L. “The Process of Individuation.” Man and His Symbols. Ed. Carl G. Jung. Garden City, New York: Doubleday, 1964. 158-229.
描述 碩士
國立政治大學
英國語文學系
85551008
資料來源 http://thesis.lib.nccu.edu.tw/record/#B2002000943
資料類型 thesis
dc.contributor.advisor 田維新zh_TW
dc.contributor.advisor Wei-Hsin Tien<br>Chien-chi Liu<br>Joseph Linzmeieren_US
dc.contributor.author (Authors) 張倉榮zh_TW
dc.contributor.author (Authors) Chang Chang-Longen_US
dc.creator (作者) 張倉榮zh_TW
dc.creator (作者) Chang, Chang-Longen_US
dc.date (日期) 1999en_US
dc.date.accessioned 20-Apr-2016 13:42:16 (UTC+8)-
dc.date.available 20-Apr-2016 13:42:16 (UTC+8)-
dc.date.issued (上傳時間) 20-Apr-2016 13:42:16 (UTC+8)-
dc.identifier (Other Identifiers) B2002000943en_US
dc.identifier.uri (URI) http://nccur.lib.nccu.edu.tw/handle/140.119/85623-
dc.description (描述) 碩士zh_TW
dc.description (描述) 國立政治大學zh_TW
dc.description (描述) 英國語文學系zh_TW
dc.description (描述) 85551008zh_TW
dc.description.abstract (摘要) 關於<<保佑我, 烏荻瑪>>這本書, 我主要想討論兩個重點. 首先, 是書中主角安東尼之奧德賽式之心路歷程, 第二則是要討論安東尼之人格發展在其特殊之奇哥拿(Chicano)文化背景下所受到之影響與其因應之道. 基本上, 我對此小說之討論著重在其文化背景之論述上, 故關於安東尼之人格發展之討論上, 我著眼其族群意識上之發展, 從小說中找出他如何去認同其奇哥拿族群. 而關於奇哥拿之特殊生活背景, 我將會引用奇哥拿族群中發展出來之觀念—“族群混和(mestizaje).” 由於這種不尋常的生活條件, 造就了奇哥拿族群生存之曖昧和矛盾性, 但他們也因此因應出其對策, 也就是墨藉女批評家安則杜雅(Gloria Anzaldua)提出之邊域意識理論 (borderland consciousness), 強調其政治地位上之流動性與多變性.zh_TW
dc.description.abstract (摘要) From Bless Me, Ultima, I would like to present two major themes. First of all, it is the spiritual odyssey of the protagonist, Antonio. Second, my contention will move to Antonio’s psychological development, which is much under his Chicano cultural influences, and further on to his responding strategies. Basically, my emphasis will be laid on his gradual realization of his ethnic identity, regarding to the development of his personality. From the text, my task is to trace Antonio’s process of identification with his Chicano peers. I would apply to my discussion of the Chicano cultural background the idea of “mestizaje,” which is unique and evolved by Chicanos themselves. Such an unusual living condition creates a great degree of ambiguity and dilemma, but otherwise, Chicanos in response come out with their own strategy, which is called by Gloria Anzaldua “the borderland consciousness.” This notion largely draws from the dynamics and fluidity of their political status.en_US
dc.source.uri (資料來源) http://thesis.lib.nccu.edu.tw/record/#B2002000943en_US
dc.subject (關鍵詞) 族群混和zh_TW
dc.subject (關鍵詞) 奇哥拿zh_TW
dc.subject (關鍵詞) 新大陸人zh_TW
dc.subject (關鍵詞) 邊域意識理論zh_TW
dc.subject (關鍵詞) mestizajeen_US
dc.subject (關鍵詞) Chicanoen_US
dc.subject (關鍵詞) New World Personen_US
dc.subject (關鍵詞) borderland consciousnessen_US
dc.title (題名) 策略性之族群融合: <<保佑我, 烏荻瑪>>中之身份認同zh_TW
dc.title (題名) Strategic Mestizaje: The Formation of Self-Identity in Anaya Rudolfo`s Bless Me, Ultimaen_US
dc.type (資料類型) thesisen_US
dc.relation.reference (參考文獻) Acuna, Rodolfo. Occupied America: The Chicano’s Struggle Toward Liberation. San Francisco: Canfield Press, 1972.
     Alurista. “Myth, Identity and Struggle in Three Chicano Novels: Aztlan…Anaya, Mendez and Acosta.” Aztlan: Essays on the Chicano Homeland. Ed. Rudolfo A. Anaya and Francisco A. Lomeli. Albuquerque, New Mexico: Academia/El Norte Publications, 1989. 219-29.
     Alba, Alicia Gaspar de. “The Alter-Native Grain: Theorizing Chicano/a Culture.” Culture and Defference. Ed. Antonia Darder. London: Bergin & Garvey, 1995. 103-22.
     Anaya, Rudolfo A. “Aztlan: A Homeland without Boundaries.” Aztlan : Essays on the Chicano Homeland. Eds. Rudolfo A. Anaya and Francisco Lomeli. Albuquerque: U of New Mexico P, 1991. 230-41.
     - - -. “The Writer’s Landscape: Epiphany in Landscape.” Latin American Literary Review 5.10 (Spring-Summer 1977): 98-102.
     - - -. Bless Me, Ultima. Berkeley, CA: Tonatiuth-Quinto Sol International, 1972.
     Anderson, Robert K. “Marez Y Luna and the Masculine-Feminine Dialectic.” Critica Hispanica 6.2 (1984): 97-106.
     Anzaldua, Gloria. “The Homeland, Aztlan/El Otro Mexico.” Aztlan: Essays on the Chicano Homeland. Ed. Rudolfo A. Anaya and Francisco A. Lomeli. Albuquerque, New Mexico: Academia/El Norte Publications, 1989. 191-204.
     - - -. Borderlands/La Frontera: The New Mestiza. San Francisco: Spinsters/Aunt Lute, 1987.
     Bauder, Thomas A. “The Triumph of White Magic in Rudolfo Anaya’s Bless Me, Ultima.” Ester 14.1 (1985): 41-54.
     Bhabha, Homi K. “Culture’s In-Between.” Questions of Cultural Identity. Ed. Stuart Hall and Paul du Gay. London: SAGE, 1996. 53-60.
     - - -. “The Third Space.” Identity, Community, Culture, Difference. Ed. Jonathan Rutherford. London: Lawrence and Wishart, 1991. 207-37.
     - - -. Introduction. The Location of Culture. London and New York: Routledge, 1994. 1-18.
     Bruce-Novoa, Juan. “Canonical and Noncanonical Texts: A Chicano Case Study.” Redefining American Literary History. Ed. A La Vonne Brown. Ruoff and Jerry W. Ward, Jr. New York, New York: MLA, 1990. 196-209.
     Calderon, Hector, and Jose David Saldivar, eds. Criticism in the Borderlands: Studies in Chicano Literature, Culture, and Ideology. Durham, N. C.: Duke UP, 1991.
     Candelaria, Cordelia Chavez. “Differance and the Discourse of ‘Community’ in Writings by and about the Ethnic Other(s).” An Other Tongue: Nation and Ethnicity in the Linguistic Borderlands. Ed. Alfred Arteaga. Durham and London: Duke UP, 1994. 185-202.
     Cazemajou, Jean. “Mediators and Mediation in Rudolfo Anaya’s Trilogy: Bless Me, Ultima, Heart of Aztlan and Tortuga.” European Perspectives on Hispanic Literature of the United States. Ed. Genvieve Fabre. Houston, Texas: U of Houston, 1988. 55-65.
     Chang, Yueh-Chen. “Towards New Ethnicity: Myth and Ethnic Identity in Toni Morrison’s Song of Solomon, Leslie Silko’s Ceremony and Rudolfo Anaya’s Bless Me, Ultima.” Diss. National Taiwan U, 1998.
     Clements, William M. “The Way to Individuation in Anaya’s Bless Me, Ultima.” The Midwest Quarterly (Winter 1992): 131-43.
     Darder, Antonia. Culture and Power in the Classroom: A Theory for a Critical Bicultural Pedagogy. New York, NY: Bergin & Garvey, 1991.
     - - - -. “The Politics of Biculturalism: Culture and Difference in the Formation of Warriors for Gringostroika and The New Mestizas.” Culture and Defference. Ed. Antonia Darder. London: Bergin & Garvey, 1995. 1-20.
     de la Garza, Rudoph O. and Rowena Rivera. “The Social-Political World of the Chicano: A Comparative Analysis of Social Scientific and Literary Perspectives.” Minority Language and Literature: Retrospective and Perspective. Ed. Dexter Fisher. New York: Modern Language, 1977. 42-64.
     Garcia, Richard A. “Overview of Chicano Folklore.” English Journal 65, 2 (1976): 83-87.
     Giroux, H. Border Crossings. New York, NY: Routledge, 1992.
     Gomez-Pena, G. Warrior for Gringostroika. Saint Paul, MN: Graywolf Press, 1993.
     Grossberg, L. “Cultural Studies and/in New Worlds.” Race, Identity, and Representation in Education. Ed. C. McCarthy and W. Crichlow. New York, NY: Routledge, 1993.
     Hall, Calvin Springer and Vernon J. Nordby. A Primer of Jungian Psychology. New York: New American Library ; Taplinger Pub. Co., 1973
     Hall, Stuart. “Ethnicity: Identity and Difference.” Radical America 23.4 (Oct-Dec, 1989): 9-20.
     - - -. “Introduction: Who Needs ‘Identity’?” Questions of Cultural Identity. Ed. Stuart Hall and Paul du Gay. London: SAGE, 1996. 1-17.
     Hartsock, Nancy. “Rethinking Modernism: Minority vs. Majority Theories.” The Nature and Context of Minority Discourse. Ed. Abdul R. JanMohamed and David Lloyd. New York: Oxford UP, 1990. 17-36.
     Herrera, Albert S. “The Mexican American in Two Cultures.” The Chicanos: Mexican American Voices. Ed. Ed Ludwig and James Santibanez. New York: Penguin, 1971. 235-42.
     Holton, Frederick S. “Chicano as Bricoleur: Christianity and Mythmaking in Rudolfo Anaya’s Bless Me, Ultima.” Confluencia 11.1 (Fall, 1995): 22-38.
     JanMohamed, Abdul R., and David Lloyd. “Introduction: Toward a Theory of Minority Discourse: What Is to Be Done.” The Nature and Context of Minority Discourse. Ed. Abdul R. JanMohamed and David Lloyd. New York: Oxford Up, 1990. 1-16.
     Jung, Alfred. “Regionalist Motifs in Rudolfo Anaya’s Fiction (1972-82).” Missions in Conflict: Essays on U.S.-Mexican Relations and Chicano Culture. Ed. Renate von Bardeleben. Germersheim: Gunter Narr Verlag Tubingen, 1986. 159-68.
     Jung, Carl G. “Appraoching the Unconscious.” Man and His Symbols. Ed. Carl G. Jung. Garden City, New York: Doubleday, 1964. 18-103.
     - - - -. The Basic Writings of C. G. Jung. Ed and Intr. Violet Ttaua de Laszlo. New York: The Modern Library, 1959.
     Jussawalla, Fereoza. “Rudolfo Anaya.” Interviews with Writers of the Post-Colonial World. Conducted and Edited by Fereoza Jussawalla and Reed Way Dasenbrock. Jackson and London: Up of Mississippi, 1992. 244-55.
     Kenyon, Karen. “Visit with Rudolfo Anaya.” Confluencia. 4.2. (1986): 125-28.
     Lamadrid, Enrique R. “Myth as the Cognitive Process of Popular Culture in Rudolfo Anaya’s Bless Me, Ultima: The Dialectics of Knowledge.” Hispania 68.3 (Sep. 1985): 496-501.
     - - -. “The Dynamics of Myth in the Creative Vision of Rudolfo Anaya.” Paso por Aqui: Critical Essays on the New Mexican Literary Tradition, 1542-1988. Ed. Erlinda Gonzales-Berry. Albuquerque: U of New Mexico Press, 1989. 243-54.
     Lattin. Vernon E. “The Quest for Mythic Vision in Contemporary Native American and Chicano Fiction.” American Literature 50.4 (Jan, 1979): 625-40.
     Levy, Jacques. Cesar Chavez. New York: Norton, 1975.
     Lloyd, David. “Ethnic Culture, Minority Discourse and the State.” Colonial Discourse/Postcolonial Theory. Ed. Francis Barker, et al. Manchester and New York: ManchesterUP, 1994. 221-38.
     Lomeli, Francisco A. Introduction. “An Overthrow of Chicano Letters: From Origins to Resurgence,” Chicano Studies: Multidisciplinary Approach. Ed. Eugene E. Garcia, Francisco A Lomeli, and Isidro D. Ortiz. New York and London: Teachers College Press, Columbia U, 1984. 99-102.
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