| 2011-03 |
Dose Heidegger Stand for a Theological Philosophy or a Philosophical Theology? In Comparison with Husserl`s and Arendt`s Position |
WEN-SHENG WANG、Wang, Wen-Shen |
article |
pdf(1008) |
| 2010-09 |
休閒文化意義的現象學構成 |
WEN-SHENG WANG、Wang, Wen-Shen |
article |
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| 2010-02 |
精神分裂症病患與家庭成員面臨疾病遺傳不確定情境之生活經驗探討 |
陸雪芬、洪志成、WEN-SHENG WANG、許樹珍 |
article |
pdf(1011) |
| 2012-02 |
Fa, Lei and Mohist Bian-Knowledge in Practice and Dao-Following |
林從一、Lin, Chung-I |
article |
pdf(880) |
| 2011 |
Xunzi as a Semantic Inferentialist: Zhengmin, Bian-Shuo and Dao-Li |
Lin, chung-I、林從一 |
article |
pdf(1550) |
| 2010-07 |
再論孟、告辯「生之謂性」的邏輯推理問題 |
SHU-CHING HO、SHU-CHING HO |
article |
pdf(1044) |
| 2010-09 |
What Is the Right to Free Speech:A Thin Theory |
KUANG-MING CHENG、KUANG-MING CHENG |
article |
pdf(1185) |
| 2011-08 |
Once-and-for-all-ism Or All-or-none-ism? Langton and Green on Subordination and Silencing |
KUANG-MING CHENG、KUANG-MING CHENG |
article |
pdf(1620) |
| 2012-06 |
The Reasonable View vs. the Civil-rights View: Vadas`s Anti-pornography Argument |
KUANG-MING CHENG、KUANG-MING CHENG |
article |
pdf(874) |
| 2012-08 |
Who Should Be Responsible for the Subordination of Women? Vadas’s Feinbergian Analysis of Pornography |
KUANG-MING CHENG、KUANG-MING CHENG |
article |
pdf(1402) |
| 2010-06 |
韓非關於用與美的矛盾與合作關係 |
KANG CHAN |
article |
pdf(915) |
| 2010-03 |
《莊子》調和派的道德挑戰與實踐哲學 |
KANG CHAN、KANG CHAN |
article |
pdf(480) |
| 2011-08 |
The Problem of the Phenomenological Epoché: An Inquiry to the Starting Point for Husserl`s Transcendental Phenomenology |
LEE-CHUN LO、LEE-CHUN LO |
article |
pdf(1178) |
| 2011-07 |
時間意識和歷史性─胡塞爾現象學中的歷史觀點 |
LEE-CHUN LO |
article |
pdf(1178) |
| 2011-03 |
上帝與時間：論奧古斯丁和胡塞爾的神學觀點 |
LEE-CHUN LO |
article |
pdf(1003) |
| 2011-02 |
理性宗教的超驗建構問題──對胡塞爾之宗教思考的研究, |
LEE-CHUN LO |
article |
pdf(819) |
| 2010-05 |
\"Theological Voluntarism\" and Contemporary Divine Command Theory |
YEUK-SIU LAU、YEUK-SIU LAU |
article |
pdf(866) |
| 2010-12 |
On Contemporary Divine Command Theorists` Response to the Anything Goes Objection |
YEUK-SIU LAU |
article |
pdf(954) |
| 2011-03 |
The Theory of Buddha-bodies in the Context of Soteriology-focusing on the Mahāyānasamgraha |
耿晴、Keng, Ching |
article |
pdf(887) |
| 2011-12 |
Do gestures compensate for the omission of motion expression in speech? |
Chui, Kawai、KA-WAI CHUI |
article |
pdf(1403) |
| 2010-11 |
詞語的啟示與傳統－論哈曼對於康德先驗哲學的語文學後設批判 |
YUAN-TSE LIN |
article |
pdf(1224) |
| 2010-12 |
語言哲學的不同聲音－論洪堡特語言觀的世界開顯性與理性對話性 |
YUAN-TSE LIN |
article |
pdf(867) |
| 2010-08 |
Why Don`t We Do What We Should?——On Virtue Education and its Foundations in Judgments of Responsibility of Authenticity and Solidarity |
YUAN-TSE LIN、YUAN-TSE LIN |
article |
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| 2011-06 |
Tang Chun-I on Affective Communion and Spiritual Realm: A Guiding Clue for Topology |
KUAN-MIN HUANG、KUAN-MIN HUANG |
article |
pdf(837) |
| 2011-01 |
主體之位──唐君毅與列維納斯的倫理學思考 |
KUAN-MIN HUANG、KUAN-MIN HUANG |
article |
web page(1177) |
