2011 |
Sima Qian’s Economic thought and the writing of the entrepreneurs in Huo Zhi |
黃瓊如 |
thesis |
pdf(5831) |
2011 |
“Shuihudi Bamboo Slip -- Rishu”: A Study on Witchcraft |
張瓊文、Chang, Chiung Wen |
thesis |
pdf(1407)pdf(3748)pdf(1917) |
2011 |
A research on the teaching value of abusive language used in Water Margin |
劉佩佩、Low , Pei Pei |
thesis |
pdf(4764) |
2010-05 |
Officials’ Parent-Mourning System in the Tang Dynasty-Focus on the Statute of Official Post Removal Due to Parent Death in the Leave Statutes |
TUNG-HWA LO |
article |
|
2012-03 |
數位電視與新媒體平台政策白皮書 |
YU-LI LIU、YAE-WEI WANG、石佳相、何吉森、WEN-YI HSU、陳彥龍、劉柏立、賴祥蔚、HAO-CHUN TAI |
article |
pdf(2289) |
2011-11 |
宋代的時文刊本與考試文化 |
HSIANG-KWANG LIU |
article |
pdf(1259) |
2010-06 |
宋代風水文化的擴展 |
HSIANG-KWANG LIU、HSIANG-KWANG LIU |
article |
pdf(829) |
2011-11 |
Transition of Elites in Post-War Taiwan: A Case Study of Farmers` Associations from 1945 to 1953 |
JEN-TZU HUANG、HUA-YUAN HSUEH、Huang, Jen-Tzu、HUA-YUAN HSUEH |
article |
pdf(2082) |
2010-06 |
伊莉莎白女王的服飾語言及其形象塑造中的矛盾 |
MAY-SHINE LIN、MAY-SHINE LIN |
article |
pdf(1267) |
2010-03 |
十六世紀英格蘭的服飾法 |
MAY-SHINE LIN |
article |
pdf(1085) |
2011-06 |
Between Passion and Repression: Medical Views of Demon Dreams, Demonic Fetuses, and Female Sexual Madness in Late Imperial China, |
HSIU-FEN CHEN、HSIU-FEN CHEN |
article |
web page(1828) |
2010-12 |
Between Sleep and Dreams: Perceptions of “Dreaming Sex |
HSIU-FEN CHEN、HSIU-FEN CHEN |
article |
pdf(890) |
2010-06 |
近代中國國族意識中的「野蠻情結」:以1903年日本大阪人類館事件為核心的探討 |
JUI-SUNG YANG、JUI-SUNG YANG |
article |
pdf(458) |
2011-06 |
On the Interaction between Confucian Knowledge and Political Power in Traditional China and Korea: A Historical Overview |
HSIN-CHUAN HO、HSIN-CHUAN HO |
article |
web page(1234) |
2011-06 |
Can We Deduce the Principle of Rule of Law from Confucianism? An Analysis Based on the Conception of Moral Autonomy |
HSIN-CHUAN HO、HSIN-CHUAN HO |
article |
pdf(858) |
2012-06 |
牟宗三哲學中的道德主體:一種康德式的自我觀? |
HSIN-CHUAN HO、HSIN-CHUAN HO |
conference |
|
2010-06 |
Truth and Method in the Saá¹dhinirmocana SÅ«tra |
CHEN-KUO LIN、CHEN-KUO LIN |
article |
pdf(1389) |
2011-10 |
Divinity and Beauty through the Process of Indication-A Phenomenological Approach |
WEN-SHENG WANG、Wang, Wen-Sheng |
article |
pdf(806) |
2011-05 |
The Grecian and Judeo-Christian Background in Heidegger`s Conception of Dasein: On a Possible Meeting-point of Eastern and Western Philosophy |
WEN-SHENG WANG、Wang, Wen-Sheng |
article |
pdf(1010) |
2011-03 |
Introduction: Philosophy and Theology |
WEN-SHENG WANG、Wang, Wen-Sheng |
article |
pdf(883) |
2011-03 |
Dose Heidegger Stand for a Theological Philosophy or a Philosophical Theology? In Comparison with Husserl`s and Arendt`s Position |
WEN-SHENG WANG、Wang, Wen-Shen |
article |
pdf(1025) |
2010-09 |
休閒文化意義的現象學構成 |
WEN-SHENG WANG、Wang, Wen-Shen |
article |
|
2010-02 |
精神分裂症病患與家庭成員面臨疾病遺傳不確定情境之生活經驗探討 |
陸雪芬、洪志成、WEN-SHENG WANG、許樹珍 |
article |
pdf(1021) |
2012-02 |
Fa, Lei and Mohist Bian-Knowledge in Practice and Dao-Following |
林從一、Lin, Chung-I |
article |
pdf(896) |
2011 |
Xunzi as a Semantic Inferentialist: Zhengmin, Bian-Shuo and Dao-Li |
Lin, chung-I、林從一 |
article |
pdf(1579) |