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題名 愛默生治療：自處與修身
Emersonian Therapy: Solitude and Self-Culture
作者 陳小橋
Chen, Hsiao-Chiao
貢獻者 柯瑞強
John Michael Corrigan
陳小橋
Chen, Hsiao-Chiao
關鍵詞 愛默生
自處
孤獨
治療
社會
超驗主義
浪漫主義
Ralph Waldo Emerson
Solitude
Self-reliance
Individualism
Society
Secularity
Betterment
Spiritual
Psychological
Therapy
Transcendental
Romantic
日期 2023
上傳時間 2-Aug-2023 14:00:59 (UTC+8)
摘要 本論文旨在探討拉爾夫．沃爾多．愛默生關於自處、自力更生、及個體與社會間相互依存的哲學。具體而言，透過分析愛默生的兩篇散文《論自立》（1841）及《社會與孤獨》（1870），本論文展示了愛默生於不同時期對於「自處」與「社會」所持的不同論述。與此同時，文中亦納入了愛默生的其他重要概念，包括「個人主義」、「自我修身」和「社會進步與發展」。
本論文的主要目標在於提供讀者一個新的觀點，即愛默生的自處哲學能夠作為一種治療，以緩解人們因社交孤立而產生的心理困境。為實現這一研究目標，我通過分析不同時期愛默生學者的文獻綜述來闡明我的論點。
本論文主要分為四個章節：第一章概述了此文之研究方向、採用的理論與學說，以及文獻回顧；第二章深入分析了愛默生的早期作品《論自立》及自處的重要性；第三章著重於分析愛默生的後期作品《社會與孤獨》，並探討個人主義與世俗性的平衡；第四章總結了本文的研究論點，並說明了此論文的貢獻性，在於其肯定了愛默生的「自處」哲學觀，確實能夠作為一種治療方法，並且能夠與現代讀者產生共鳴。
This thesis investigates Ralph Waldo Emerson’s philosophy of solitude, self-reliance, and the interdependence between individuals and society. By analyzing his essays, “Self-Reliance” (1841) and “Society and Solitude” (1870), I explore how his view of the complex relationship between solitude and society changed over the course of his career. This thesis incorporates Emerson’s other significant concepts as well, including individualism, self-culture, and social improvement. The primary objective of this thesis is to provide a perspective that Emerson’s philosophy of solitude can serve as a source of spiritual therapy to alleviate individuals’ psychological difficulties arising from social isolation. To achieve this goal, I contextualize my topic within the history of Emerson studies. Chapter One provides a general outline of this thesis and a literature review. Chapter Two analyzes “Self-Reliance” and the importance of solitude as a fundamental condition for spiritual enlightenment. Chapter Three explores how Emerson adapted this individualistic view in “Society and Solitude” with an emphasis on balancing individualism and secularity. Chapter Four concludes by reflecting on the contemporary relevance of Emerson’s view of solitude and the interconnectedness between individuals and society. Far from being outdated, Emerson’s view can indeed serve as a form of therapy that resonates with the needs of twenty-first-century readers.
參考文獻 “Therapy.” Oxford English Dictionary. U of Oxford P, 2023, www-oed-com.proxyone.lib.nccu.edu.tw:8443/view/Entry/200468?redirectedFrom=therapy#eid.
“Psychotherapy.” Oxford English Dictionary. U of Oxford P, 2023, www-oed-com.proxyone.lib.nccu.edu.tw:8443/view/Entry/153946#eid27743889.
Paul, Sherman. Emerson`s Angle of Vision: Man and Nature in American Experience. Harvard University Press, 1952.
Whicher, Stephen E. “Emerson`s Tragic Sense.” The American Scholar, vol. 22, no. 3, 1953, pp. 285–292., http://www.jstor.org/stable/41207642.
Arvin, Newton. “The House of Pain: Emerson and the Tragic Sense.” The Hudson Review, vol. 12, no. 1, 1959, pp. 37–53., https://doi.org/10.2307/3848412.
Adams, Richard P. “Emerson and the Organic Metaphor.” PMLA, vol. 69, no. 1, Mar. 1954, pp. 117–130., https://doi.org/10.2307/460132.
Bloom, Harold. Agon: Towards a Theory of Revisionism. Oxford University Press, 1982, pp. 19-21.
Bloom, Harold, and Ralph Waldo Emerson. “Introduction.” Ralph Waldo Emerson, Updated ed., Infobase Publishing, New York, 2007, pp. 1–1.
Cavell, Stanley. “Finding as Founding.” This New Yet Unapproachable America: Lectures after Emerson after Wittgenstein, University of Chicago Press, Chicago, 1989, pp. 86–127.
Kateb, George. Emerson and Self-Reliance, New ed., Rowman and Littlefield Publishers, 1994, pp. 64–65.
Poirier, Richard. “An Approach to Unapproachable America.” Raritan, vol. 26, no. 4, 2007, pp. 1-13,184. ProQuest, https://www.proquest.com/docview/203866183?pq-origsite=gscholar&fromopenview=true
Cavell, Stanley. Emerson`s Transcendental Etudes. Stanford University Press, 2003.
Corrigan, John Michael. “The Metempsychotic Mind: Emerson and Consciousness.” Journal of the History of Ideas, vol. 71, no. 3, July 2010, pp. 433–55. JSTOR, http://www.jstor.org/stable/40783578.
Malachuk, Daniel S., and Alan M. Levine. “Emerson`s Politics, Retranscendentalized.”
A Political Companion to Ralph Waldo Emerson, The University Press of Kentucky, 2011, pp. 265–304. https://doi.org/muse.jhu.edu/book/2611.
Emerson, Ralph Waldo. The Complete Essays and Other Writings of Ralph Waldo Emerson. Random House, 1940.
Emerson, Ralph Waldo. “The Fugitive Slave Law.” EmersonCentral, emersoncentral.com/texts/miscellanies/the-fugitive-slave-law/. Accessed 13 May 2023. Corrigan, John Michael. “Emerson’s Sad Clown: American Transcendentalism and the Dilemma of the Humourist.” Humor in the Arts, 2018, pp. 146–166
描述 碩士
國立政治大學
英國語文學系
109551010
資料來源 http://thesis.lib.nccu.edu.tw/record/#G0109551010
資料類型 thesis
dc.contributor.advisor 柯瑞強zh_TW
dc.contributor.advisor John Michael Corriganen_US
dc.contributor.author (Authors) 陳小橋zh_TW
dc.contributor.author (Authors) Chen, Hsiao-Chiaoen_US
dc.creator (作者) 陳小橋zh_TW
dc.creator (作者) Chen, Hsiao-Chiaoen_US
dc.date (日期) 2023en_US
dc.date.accessioned 2-Aug-2023 14:00:59 (UTC+8)-
dc.date.available 2-Aug-2023 14:00:59 (UTC+8)-
dc.date.issued (上傳時間) 2-Aug-2023 14:00:59 (UTC+8)-
dc.identifier (Other Identifiers) G0109551010en_US
dc.identifier.uri (URI) http://nccur.lib.nccu.edu.tw/handle/140.119/146555-
dc.description (描述) 碩士zh_TW
dc.description (描述) 國立政治大學zh_TW
dc.description (描述) 英國語文學系zh_TW
dc.description (描述) 109551010zh_TW
dc.description.abstract (摘要) 本論文旨在探討拉爾夫．沃爾多．愛默生關於自處、自力更生、及個體與社會間相互依存的哲學。具體而言，透過分析愛默生的兩篇散文《論自立》（1841）及《社會與孤獨》（1870），本論文展示了愛默生於不同時期對於「自處」與「社會」所持的不同論述。與此同時，文中亦納入了愛默生的其他重要概念，包括「個人主義」、「自我修身」和「社會進步與發展」。
本論文的主要目標在於提供讀者一個新的觀點，即愛默生的自處哲學能夠作為一種治療，以緩解人們因社交孤立而產生的心理困境。為實現這一研究目標，我通過分析不同時期愛默生學者的文獻綜述來闡明我的論點。
本論文主要分為四個章節：第一章概述了此文之研究方向、採用的理論與學說，以及文獻回顧；第二章深入分析了愛默生的早期作品《論自立》及自處的重要性；第三章著重於分析愛默生的後期作品《社會與孤獨》，並探討個人主義與世俗性的平衡；第四章總結了本文的研究論點，並說明了此論文的貢獻性，在於其肯定了愛默生的「自處」哲學觀，確實能夠作為一種治療方法，並且能夠與現代讀者產生共鳴。		zh_TW
dc.description.abstract (摘要) This thesis investigates Ralph Waldo Emerson’s philosophy of solitude, self-reliance, and the interdependence between individuals and society. By analyzing his essays, “Self-Reliance” (1841) and “Society and Solitude” (1870), I explore how his view of the complex relationship between solitude and society changed over the course of his career. This thesis incorporates Emerson’s other significant concepts as well, including individualism, self-culture, and social improvement. The primary objective of this thesis is to provide a perspective that Emerson’s philosophy of solitude can serve as a source of spiritual therapy to alleviate individuals’ psychological difficulties arising from social isolation. To achieve this goal, I contextualize my topic within the history of Emerson studies. Chapter One provides a general outline of this thesis and a literature review. Chapter Two analyzes “Self-Reliance” and the importance of solitude as a fundamental condition for spiritual enlightenment. Chapter Three explores how Emerson adapted this individualistic view in “Society and Solitude” with an emphasis on balancing individualism and secularity. Chapter Four concludes by reflecting on the contemporary relevance of Emerson’s view of solitude and the interconnectedness between individuals and society. Far from being outdated, Emerson’s view can indeed serve as a form of therapy that resonates with the needs of twenty-first-century readers.en_US
dc.description.tableofcontents Acknowledgement i
Chinese Abstract ii
English Abstract iii
Chapter One
Introduction 1
1.1 Literature Review 2
1.2 Chapter Map 11
1.3 Methodology 11
Chapter Two
Early Emerson: Self-Reliance and Solitude 14
2.1 Introduction 14
2.2 General Background 15
2.3 Psychological Distress in “Self-Reliance” (1841) 17
2.4 Solitude as the Cornerstone of Self-Reliance 19
2.5 Conclusion 23
Chapter Three
Later Emerson: Reconciling Individualism with Secularity 25
3.1 Introduction 25
3.2 General Background 25
3.3 Downsides of Solitude and of Society 27
3.4 Balance between Society and Solitude 29
3.5 Conclusion 35
Chapter Four
Conclusion 37
Works Cited 40		zh_TW
dc.format.extent 545651 bytes-
dc.format.mimetype application/pdf-
dc.source.uri (資料來源) http://thesis.lib.nccu.edu.tw/record/#G0109551010en_US
dc.subject (關鍵詞) 愛默生zh_TW
dc.subject (關鍵詞) 自處zh_TW
dc.subject (關鍵詞) 孤獨zh_TW
dc.subject (關鍵詞) 治療zh_TW
dc.subject (關鍵詞) 社會zh_TW
dc.subject (關鍵詞) 超驗主義zh_TW
dc.subject (關鍵詞) 浪漫主義zh_TW
dc.subject (關鍵詞) Ralph Waldo Emersonen_US
dc.subject (關鍵詞) Solitudeen_US
dc.subject (關鍵詞) Self-relianceen_US
dc.subject (關鍵詞) Individualismen_US
dc.subject (關鍵詞) Societyen_US
dc.subject (關鍵詞) Secularityen_US
dc.subject (關鍵詞) Bettermenten_US
dc.subject (關鍵詞) Spiritualen_US
dc.subject (關鍵詞) Psychologicalen_US
dc.subject (關鍵詞) Therapyen_US
dc.subject (關鍵詞) Transcendentalen_US
dc.subject (關鍵詞) Romanticen_US
dc.title (題名) 愛默生治療：自處與修身zh_TW
dc.title (題名) Emersonian Therapy: Solitude and Self-Cultureen_US
dc.type (資料類型) thesisen_US
dc.relation.reference (參考文獻) “Therapy.” Oxford English Dictionary. U of Oxford P, 2023, www-oed-com.proxyone.lib.nccu.edu.tw:8443/view/Entry/200468?redirectedFrom=therapy#eid.
“Psychotherapy.” Oxford English Dictionary. U of Oxford P, 2023, www-oed-com.proxyone.lib.nccu.edu.tw:8443/view/Entry/153946#eid27743889.
Paul, Sherman. Emerson`s Angle of Vision: Man and Nature in American Experience. Harvard University Press, 1952.
Whicher, Stephen E. “Emerson`s Tragic Sense.” The American Scholar, vol. 22, no. 3, 1953, pp. 285–292., http://www.jstor.org/stable/41207642.
Arvin, Newton. “The House of Pain: Emerson and the Tragic Sense.” The Hudson Review, vol. 12, no. 1, 1959, pp. 37–53., https://doi.org/10.2307/3848412.
Adams, Richard P. “Emerson and the Organic Metaphor.” PMLA, vol. 69, no. 1, Mar. 1954, pp. 117–130., https://doi.org/10.2307/460132.
Bloom, Harold. Agon: Towards a Theory of Revisionism. Oxford University Press, 1982, pp. 19-21.
Bloom, Harold, and Ralph Waldo Emerson. “Introduction.” Ralph Waldo Emerson, Updated ed., Infobase Publishing, New York, 2007, pp. 1–1.
Cavell, Stanley. “Finding as Founding.” This New Yet Unapproachable America: Lectures after Emerson after Wittgenstein, University of Chicago Press, Chicago, 1989, pp. 86–127.
Kateb, George. Emerson and Self-Reliance, New ed., Rowman and Littlefield Publishers, 1994, pp. 64–65.
Poirier, Richard. “An Approach to Unapproachable America.” Raritan, vol. 26, no. 4, 2007, pp. 1-13,184. ProQuest, https://www.proquest.com/docview/203866183?pq-origsite=gscholar&fromopenview=true
Cavell, Stanley. Emerson`s Transcendental Etudes. Stanford University Press, 2003.
Corrigan, John Michael. “The Metempsychotic Mind: Emerson and Consciousness.” Journal of the History of Ideas, vol. 71, no. 3, July 2010, pp. 433–55. JSTOR, http://www.jstor.org/stable/40783578.
Malachuk, Daniel S., and Alan M. Levine. “Emerson`s Politics, Retranscendentalized.”
A Political Companion to Ralph Waldo Emerson, The University Press of Kentucky, 2011, pp. 265–304. https://doi.org/muse.jhu.edu/book/2611.
Emerson, Ralph Waldo. The Complete Essays and Other Writings of Ralph Waldo Emerson. Random House, 1940.
Emerson, Ralph Waldo. “The Fugitive Slave Law.” EmersonCentral, emersoncentral.com/texts/miscellanies/the-fugitive-slave-law/. Accessed 13 May 2023. Corrigan, John Michael. “Emerson’s Sad Clown: American Transcendentalism and the Dilemma of the Humourist.” Humor in the Arts, 2018, pp. 146–166		zh_TW