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題名 拆毀中間隔斷的牆:<<仙后>>中艾德蒙.史賓塞的環狀辯論 作者 林質心
Lin, Chih-hsin貢獻者 宋美
Sung, Mei-Hwa
林質心
Lin, Chih-hsin關鍵詞 仙后
艾德蒙.史賓塞
環狀辯論
基督教
貞潔寓言
The Faerie Queene
Edmund Spenser
The circular argument
Christianity
The legend of chastity
Love日期 1996 上傳時間 28-Apr-2016 11:14:06 (UTC+8) 摘要 本文旨在闡明史賓塞如何架構出一則阿諦構和布烈特瑪間的完美愛情故事並鼓勵那些活在真實世界中的讀者跟隨這對戀人的腳蹤。本文首先介紹基督教中的愛論如何建基於神人之間完美的愛，並介紹史賓塞如何以神聖之愛為典範，寫出一對完美的愛人。藉此典範,史賓塞拆毀了兩座巨牆:他不但使人可以有完美的愛情，也使他的人物同時具有寓言和寫實兩大特性.此外、本文亦說明基督教愛論和其實現間的環狀關係如和使史賓塞的愛情故事和基督教的愛論亦產生環狀關係。第二、本文細探阿諦構和布烈特瑪間關係的發展、將之分為三個階段:為愛人、為夫妻、為朋友。在這三階段中、此愛情故事皆和基督教的愛論有環狀關係:此故事反映了神聖之愛的光華、釋明了神聖之愛的迷團、並藉著神聖之愛的特異處將此愛情故事中似乎不完美處解釋為完美。藉著探討史賓塞的愛情故事和基督教愛論彼此間的環狀關係、本文終能釐清史賓塞如何促使讀者基督教中認為人可以行出的貞潔。本文最後呈現史賓塞的環狀辯論如何鼓勵讀者不僅閱讀阿諦構和布烈特瑪的經驗、並能親身嘗試實行這對愛人的信念。
This thesis aims at explaining how Spenser builds his love參考文獻 Anderson, Judith H.. "Britomart." The Spenser Encyclopedia. Gen. Ed. A. C. Hamilton. Toronto: U of Toronto P, 1990. 113-5. Baker-Smith, Dominic. "Spenser`s `Triumph of Marriage. "` Word and Inwge. 4(1988): 310-316. Bennett, Josephine Waters. The Evolution of The Faerie Queene. Burt Franklin Selected Essays in Literature and Criticism 9. New York: Burt Franklin, 1960. Benson, Pamela Joseph. "Rule, Virginia: Protestant Theories of Female Regiment in The Faerie Queene." English Literary Renaissance. 15(1985): 277-92. Bieman, Elizabeth. Plato Baptized: Towards the Interpretation of Spenser`s Mimetic Fiction. Toronto: U of Toronto P, 1988. Boehrer, Bruce Thomas. "`Carelesse l11odestee`: Chastity as Politics in Book 3 of The Faerie Queene." E. L. H.. 55(1988): 555-73. Broaddus, James W.. "Renaissance Psychology and Britomart`s Adventures in Faerie Queene III." English Literary Renaissance. 17(1987): 186-206. Bulger, Thomas. "Britomart and Galahd," English Language Notes. 25(1987): 10-17. Burrow, Colin. "Original Fictions: Metamorphoses In The Faerie Queene." Ovid Renewed: Ovidian Influences on Literature and Art from the Middle Ages to the Twentieth Century. Ed. Charles Martindale. Cambridge: Cambridge UP, 1988. 99-119. Cavanagh, Sheila T.. Wanton Eyes and Chaste Desires: Female Sexuality in The Faerie Ql1eene. Bloomington: Indiana UP,1994. Chace, Jo An Elizabeth. "Spenser`s Celebration of Love: its Background in Multiple Protestant Thought." Diss. University of California, Berkeley, 1967. Cincotta, Mary Ann. "Reinventing Authority in The Faerie Queene." Studies in Philology. 80(1983): 25-52. Eden, Mark Lawrence. "`Goodly Golden Chayne`: the Theological Virtues and Book III of Spenser`s Faerie Queene." Diss. Syracuse University, 1980. Freeman, Rosemary. Edmund Spenser. British Writers & Their Work. Nebraska: U of Nebraska P, 1965. Fumerton, Patricia. "Relative Means: Spenser`s Style of Discordia Concors." Papers on Language & Literature. 24(1988): 3-22. Gless, Darryl J.. Interpretation and Theology in Spenser. Cambridge: Cambridge UP, 1994. Hulse, Clark, Andrew D. Weiner, and Richard Strier. "Spenser: Myth, Politics, Poetry." Studies in Philology. 85(1988): 378-89. Hume, Anthea. Edmund Spenser: Protestant Poet. Cambridge: Cambridge UP, 1984. Hyde, Thomas. "Vision, Poetry, and Authority in Spenser." English Literary Renaissance. 13(1983): 127-45 . Johnson, William c.. "`God` as Structure in Spenser`s Garden of Adonis." English Studies. 63(1982): 301-07. King, John N.. Spenser`s Poetry and the Reformation Tradition. Princeton: Princeton UP, 1990. Lerner, Laurence. "Marriage." The Spenser Encyclopedia. Gen. Ed. A. C. Hamilton. Toronto: U of Toronto P, 1990. 454-55. Lethbridge, J . B. "Raleigh in Book III and IV of The Faerie Queene: the Primary of Moral Allegory." Studia Neophilologica. 64(1992): 55-66. Lewis, C. S .. Spenser`s Image of Life. Cambridge: Cambridge UP, 1967. Lockerd, Benjamin G. Jr.. The Sacred Marriage: Psychic Integration in The Faerie Queene. Lewisburg: Bucknell UP, 1987. MacCaffrey, Isabel G.. Spenser`s Allegory: The Anatomy of Imagination. Princeton: Princeton UP, 1976. Nelson, William. The Poetry of Edmund Spenser: A Study. New York: Columbia UP, 1963. Nohrnberg, James. The Analogy of The Faerie Queene. Princeton: Princeton UP, 1976. Patrides, C. A.. "Spenser: the Contours of Allegorical Theology." Cr.: The Centennial Review. 26(1982): 17-32. Roche, Thomas P., Jr.. The Kindly Flame: A Study of the Third and Fourth Books of Spenser`s Faerie Queene. Princeton: Princeton UP, 1964. Rose, Mark. Heroic Love: Studies in Sidney and Spenser. Cambridge: Harvard UP, 1968. Rowena, Davies. "Britomart as `Bona Mulier`" Erasmian Influence upon the Icon of Isis." Note and Queries. 32(1985): 25-27. Silberman, Lauren. "The Hermaphrodite and the Metamorphosis of Spenserian Allegory." English Literary Renaissance. 17(1987): 207-23. Spenser, Edmund. The Faerie Queene. Ed. A. C. Hamilton. Longman Annotated English Poets. Gen. Ed. F. W. Bateson. London: Longman, 1977. Stillman, Carol. "Nobility and Justice In Book Five of The Faerie Queene." Texas Studies in Literature and Language.23(1981): 535-54. Tokin, Humphrey. The Faerie Queene. London: Unwin Human,1989. Verbrugge, Ri ta Maria Van. "Spenser`s `Antique Praises` for Chastity as an Idea1." Diss. University of Michigan, 1984. Wall, John N., Jr.. "The English Reformation and Recovery of Christian Community in Spenser`s The Faerie Queene." Studies in Philology. 80(1983): 142-62. White, R. S.. "Metamorphosis by Love: Elizabethan Romance, Romantic Comedy, and Shakespeare`s Early Comedy." Review of English Studies . 35(1984): 14-44. Williams, Kathleen. Spenser`s World of Glass: A Reading of The Faerie Queene. Berkeley: U of California, 1966. Wofford, Susanne Lindgren. "Britomart`s Petrarchan Lament: Allegory and Narrative in The Faerie Queene III, iv ." Comparative Literature. 39(1987): 28-57. Woodhouse, A. S. P.. "Nature and Grace in The Faerie Queene." E. H. Loo 16(1949): 194-228. Yi, Pengo "Violence and Performance in The Faerie Queene: A Reading of Books V and VI." Diss. National Taiwan University, 1995. Zhang, John Z. "Spenser`s The Faerie Queene." The Explicator. 48( 1989): 2-3. 描述 碩士
國立政治大學
英國語文學系
82551002資料來源 http://thesis.lib.nccu.edu.tw/record/#B2002002716 資料類型 thesis dc.contributor.advisor 宋美 zh_TW dc.contributor.advisor Sung, Mei-Hwa en_US dc.contributor.author (Authors) 林質心 zh_TW dc.contributor.author (Authors) Lin, Chih-hsin en_US dc.creator (作者) 林質心 zh_TW dc.creator (作者) Lin, Chih-hsin en_US dc.date (日期) 1996 en_US dc.date.accessioned 28-Apr-2016 11:14:06 (UTC+8) - dc.date.available 28-Apr-2016 11:14:06 (UTC+8) - dc.date.issued (上傳時間) 28-Apr-2016 11:14:06 (UTC+8) - dc.identifier (Other Identifiers) B2002002716 en_US dc.identifier.uri (URI) http://nccur.lib.nccu.edu.tw/handle/140.119/87274 - dc.description (描述) 碩士 zh_TW dc.description (描述) 國立政治大學 zh_TW dc.description (描述) 英國語文學系 zh_TW dc.description (描述) 82551002 zh_TW dc.description.abstract (摘要) 本文旨在闡明史賓塞如何架構出一則阿諦構和布烈特瑪間的完美愛情故事並鼓勵那些活在真實世界中的讀者跟隨這對戀人的腳蹤。本文首先介紹基督教中的愛論如何建基於神人之間完美的愛，並介紹史賓塞如何以神聖之愛為典範，寫出一對完美的愛人。藉此典範,史賓塞拆毀了兩座巨牆:他不但使人可以有完美的愛情，也使他的人物同時具有寓言和寫實兩大特性.此外、本文亦說明基督教愛論和其實現間的環狀關係如和使史賓塞的愛情故事和基督教的愛論亦產生環狀關係。第二、本文細探阿諦構和布烈特瑪間關係的發展、將之分為三個階段:為愛人、為夫妻、為朋友。在這三階段中、此愛情故事皆和基督教的愛論有環狀關係:此故事反映了神聖之愛的光華、釋明了神聖之愛的迷團、並藉著神聖之愛的特異處將此愛情故事中似乎不完美處解釋為完美。藉著探討史賓塞的愛情故事和基督教愛論彼此間的環狀關係、本文終能釐清史賓塞如何促使讀者基督教中認為人可以行出的貞潔。本文最後呈現史賓塞的環狀辯論如何鼓勵讀者不僅閱讀阿諦構和布烈特瑪的經驗、並能親身嘗試實行這對愛人的信念。 zh_TW dc.description.abstract (摘要) This thesis aims at explaining how Spenser builds his love en_US dc.description.tableofcontents Acknowledgments..........iv Chinese Abstract..........vi English Abstract..........vii Chapter One：Introduction：The Theory of Love in Christianity and Spenser’s Love Story of Artegall and Britomart..........1 Two：Artegall and Britomart as Lovers..........23 Three： Artegall and Britomart as Husband and Wife..........46 Four：Artegall and Britomart as Friends..........73 Five：Conclusion：the Persuasive Effect of the Circular Argument..........97 Works Cited..........110 zh_TW dc.source.uri (資料來源) http://thesis.lib.nccu.edu.tw/record/#B2002002716 en_US dc.subject (關鍵詞) 仙后 zh_TW dc.subject (關鍵詞) 艾德蒙.史賓塞 zh_TW dc.subject (關鍵詞) 環狀辯論 zh_TW dc.subject (關鍵詞) 基督教 zh_TW dc.subject (關鍵詞) 貞潔寓言 zh_TW dc.subject (關鍵詞) The Faerie Queene en_US dc.subject (關鍵詞) Edmund Spenser en_US dc.subject (關鍵詞) The circular argument en_US dc.subject (關鍵詞) Christianity en_US dc.subject (關鍵詞) The legend of chastity en_US dc.subject (關鍵詞) Love en_US dc.title (題名) 拆毀中間隔斷的牆:<<仙后>>中艾德蒙.史賓塞的環狀辯論 zh_TW dc.type (資料類型) thesis en_US dc.relation.reference (參考文獻) Anderson, Judith H.. "Britomart." The Spenser Encyclopedia. Gen. Ed. A. C. Hamilton. Toronto: U of Toronto P, 1990. 113-5. Baker-Smith, Dominic. "Spenser`s `Triumph of Marriage. "` Word and Inwge. 4(1988): 310-316. Bennett, Josephine Waters. The Evolution of The Faerie Queene. Burt Franklin Selected Essays in Literature and Criticism 9. New York: Burt Franklin, 1960. Benson, Pamela Joseph. "Rule, Virginia: Protestant Theories of Female Regiment in The Faerie Queene." English Literary Renaissance. 15(1985): 277-92. Bieman, Elizabeth. Plato Baptized: Towards the Interpretation of Spenser`s Mimetic Fiction. Toronto: U of Toronto P, 1988. Boehrer, Bruce Thomas. "`Carelesse l11odestee`: Chastity as Politics in Book 3 of The Faerie Queene." E. L. H.. 55(1988): 555-73. Broaddus, James W.. "Renaissance Psychology and Britomart`s Adventures in Faerie Queene III." English Literary Renaissance. 17(1987): 186-206. Bulger, Thomas. "Britomart and Galahd," English Language Notes. 25(1987): 10-17. Burrow, Colin. "Original Fictions: Metamorphoses In The Faerie Queene." Ovid Renewed: Ovidian Influences on Literature and Art from the Middle Ages to the Twentieth Century. Ed. Charles Martindale. Cambridge: Cambridge UP, 1988. 99-119. Cavanagh, Sheila T.. Wanton Eyes and Chaste Desires: Female Sexuality in The Faerie Ql1eene. Bloomington: Indiana UP,1994. Chace, Jo An Elizabeth. "Spenser`s Celebration of Love: its Background in Multiple Protestant Thought." Diss. University of California, Berkeley, 1967. Cincotta, Mary Ann. "Reinventing Authority in The Faerie Queene." Studies in Philology. 80(1983): 25-52. Eden, Mark Lawrence. "`Goodly Golden Chayne`: the Theological Virtues and Book III of Spenser`s Faerie Queene." Diss. Syracuse University, 1980. Freeman, Rosemary. Edmund Spenser. British Writers & Their Work. Nebraska: U of Nebraska P, 1965. Fumerton, Patricia. "Relative Means: Spenser`s Style of Discordia Concors." Papers on Language & Literature. 24(1988): 3-22. Gless, Darryl J.. Interpretation and Theology in Spenser. Cambridge: Cambridge UP, 1994. Hulse, Clark, Andrew D. Weiner, and Richard Strier. "Spenser: Myth, Politics, Poetry." Studies in Philology. 85(1988): 378-89. Hume, Anthea. Edmund Spenser: Protestant Poet. Cambridge: Cambridge UP, 1984. Hyde, Thomas. "Vision, Poetry, and Authority in Spenser." English Literary Renaissance. 13(1983): 127-45 . Johnson, William c.. "`God` as Structure in Spenser`s Garden of Adonis." English Studies. 63(1982): 301-07. King, John N.. Spenser`s Poetry and the Reformation Tradition. Princeton: Princeton UP, 1990. Lerner, Laurence. "Marriage." The Spenser Encyclopedia. Gen. Ed. A. C. Hamilton. Toronto: U of Toronto P, 1990. 454-55. Lethbridge, J . B. "Raleigh in Book III and IV of The Faerie Queene: the Primary of Moral Allegory." Studia Neophilologica. 64(1992): 55-66. Lewis, C. S .. Spenser`s Image of Life. Cambridge: Cambridge UP, 1967. Lockerd, Benjamin G. Jr.. The Sacred Marriage: Psychic Integration in The Faerie Queene. Lewisburg: Bucknell UP, 1987. MacCaffrey, Isabel G.. Spenser`s Allegory: The Anatomy of Imagination. Princeton: Princeton UP, 1976. Nelson, William. The Poetry of Edmund Spenser: A Study. New York: Columbia UP, 1963. Nohrnberg, James. The Analogy of The Faerie Queene. Princeton: Princeton UP, 1976. Patrides, C. A.. "Spenser: the Contours of Allegorical Theology." Cr.: The Centennial Review. 26(1982): 17-32. Roche, Thomas P., Jr.. The Kindly Flame: A Study of the Third and Fourth Books of Spenser`s Faerie Queene. Princeton: Princeton UP, 1964. Rose, Mark. Heroic Love: Studies in Sidney and Spenser. Cambridge: Harvard UP, 1968. Rowena, Davies. "Britomart as `Bona Mulier`" Erasmian Influence upon the Icon of Isis." Note and Queries. 32(1985): 25-27. Silberman, Lauren. "The Hermaphrodite and the Metamorphosis of Spenserian Allegory." English Literary Renaissance. 17(1987): 207-23. Spenser, Edmund. The Faerie Queene. Ed. A. C. Hamilton. Longman Annotated English Poets. Gen. Ed. F. W. Bateson. London: Longman, 1977. Stillman, Carol. "Nobility and Justice In Book Five of The Faerie Queene." Texas Studies in Literature and Language.23(1981): 535-54. Tokin, Humphrey. The Faerie Queene. London: Unwin Human,1989. Verbrugge, Ri ta Maria Van. "Spenser`s `Antique Praises` for Chastity as an Idea1." Diss. University of Michigan, 1984. Wall, John N., Jr.. "The English Reformation and Recovery of Christian Community in Spenser`s The Faerie Queene." Studies in Philology. 80(1983): 142-62. White, R. S.. "Metamorphosis by Love: Elizabethan Romance, Romantic Comedy, and Shakespeare`s Early Comedy." Review of English Studies . 35(1984): 14-44. Williams, Kathleen. Spenser`s World of Glass: A Reading of The Faerie Queene. Berkeley: U of California, 1966. Wofford, Susanne Lindgren. "Britomart`s Petrarchan Lament: Allegory and Narrative in The Faerie Queene III, iv ." Comparative Literature. 39(1987): 28-57. Woodhouse, A. S. P.. "Nature and Grace in The Faerie Queene." E. H. Loo 16(1949): 194-228. Yi, Pengo "Violence and Performance in The Faerie Queene: A Reading of Books V and VI." Diss. National Taiwan University, 1995. Zhang, John Z. "Spenser`s The Faerie Queene." The Explicator. 48( 1989): 2-3. zh_TW
