| 2023-07 |
類聚主題的古文字教學成效—以教學實踐計畫古文字動物園為例 |
HUNG-MING LIN |
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| 2018-11 |
由桑弧〈談談戲曲片的劇本問題〉論戲曲舞台敘事到影像敘事間的移就 |
YUN-SHU HOU |
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| 2019-08 |
桑弧戲曲影視作品之創作特色—以《梁山伯與祝英台》及《曹操與楊修》為例 |
YUN-SHU HOU |
conference |
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| 2019-10 |
宋代殿試賦之限韻考察 |
CHENG-WEN CHEN |
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| 2021-10 |
枚乘〈七發〉之結構考察 |
CHENG-WEN CHEN |
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web page(87) |
| 2020-11 |
柳宗元〈晉問〉創新「七」體之結構考察 |
CHENG-WEN CHEN |
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pdf(89) |
| 2023-10 |
《武威漢代醫簡》「榮深」考釋 |
RUEI-JHE LUO |
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| 2023-09 |
「『東京人』中的日本戰後風景 |
PEI-CHEN WU |
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| 2023-10 |
柏楊《醜陋的中國人》的迴響與波瀾（1985-2024） |
JYUN-YU JHOU |
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| 2023-06 |
空海（774～835）的「心」論：從《大日經》到《秘藏寶鑰》 |
PEI-YING LIN、Lin, Pei-Ying |
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pdf(221) |
| 2023-09 |
The Bodhisattva Precepts of Master Cheng Yen in Contemporary Taiwan |
PEI-YING LIN、Lin, Pei-Ying |
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web page(148) |
| 2022-12 |
Zen for Nothing: The Life and Teaching of Sōtō Master Sawaki Kōdō 澤木興道 (1880-1965) |
PEI-YING LIN、Lin, Pei-Ying |
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web page(181) |
| 2023-06 |
Foundations of an Incense-Centric Society: Annual Rotation and Ritual Alliance of AngGong 尪公 Worship in North Taiwan |
CHING-CHIH LIN、Lin, Ching-chih |
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web page(174) |
| 2023-07 |
Religious Syncretism, Cultural Communication and Reassembling: Comparison of Transnational Transmission of Yiguandao and Caodaism |
CHING-CHIH LIN、Lin, Ching-chih |
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pdf(263) |
| 2023-08 |
茶產業宗教信仰初探：以北台灣大文山地區茶農、茶販、茶商為中心 |
CHING-CHIH LIN |
conference |
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| 2023-05 |
The Dilemma and Prospects of the Interreligious Dialogue between East Asian Traditions and Islam: With the Chance Encounter between Liu Shu-hsien and Seyyed Hossein Nasr as a Starting Point |
YUAN-LIN TSAI、YUAN-LIN TSAI |
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pdf(166) |
| 2023-06 |
馬來西亞後威權時代的伊斯蘭政治 |
YUAN-LIN TSAI |
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pdf(2) |
| 2023-09 |
周敦頤與朱熹「太極」之差異——問題之重啟 |
KAI CHIU NG |
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| 2021-07 |
Feeling homeless in my hometown: The discourse-mediated hometown experiences in a rural towns |
WEI-LUN LEE、Lee, Wei-Lun |
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web page(108) |
| 2022-06 |
心靈環保與心理治療的移情工作 |
WEI-LUN LEE |
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| 2022-06 |
以實踐經驗取向探尋佛教心理治療的形式與內涵 |
WEI-LUN LEE |
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| 2021-11 |
自我的三位一體結構：幼兒鏡像經驗的還原分析 |
WEI-LUN LEE |
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web page(99) |
| 2021-11 |
瀕死或重生？：心臟停止期間經歷變異狀態之病人的生活經驗 |
WEI-LUN LEE |
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pdf(214) |
| 2023-09 |
從友愛到團結—論全球倫理的道德基礎 |
YUAN-TSE LIN |
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web page(129) |
| 2023-09 |
Neo-Confucian Criticism of Buddhist Emptiness - and why it may matter for Spinozists |
KAI MARCHAL、KAI MARCHAL |
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