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韓非論禪讓:淵源與融合 |
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2010-12 |
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2014-12 |
Nishitani on Emptiness and Historical Consciousness |
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2013 |
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2011-03 |
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Liu, Shu-hsien、劉述先 |
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2010-04 |
Vitality: Imagination and the place of nature |
Huang, Kuanmin、黃冠閔 |
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2014-10 |
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2011-11 |
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2011-03 |
The theory of Buddha-bodies in the context of soteriology-focusing on the Mahayanasamgraha |
Keng, Ching、耿晴 |
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2011-03 |
God and time: On Augustine`s and Husserl`s theological view |
Lo, Lee Chun、羅麗君 |
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2011-03 |
Dose heidegger stand for a theological philosophy or a philosophical theology? In comparison with Husserl`s and Arendt`s position |
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2010-02 |
The exploration of the lived experiences of schizophrenic patients and family members facing the fear of illness hereditary |
Lu, S.-F.、Hong, C.-J.、Wang, Wen Sheng、Sheu, S.-J.、汪文聖 |
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2015-06 |
身體姿態與語言表達-論馮特的語言手勢起源論與民族心理學理念 |
林遠澤 |
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2006-04 |
Han Chinese Cell and Genome Bank in Taiwan: Purpose, design and ethical considerations |
Pan, W.-H.、Fann, C.S.J.、Wu, J.-Y.、Hung, Y.-T.、Ho, M.-S.、Tai, Terence Hua、戴華 |
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2008 |
BOOK REVIEW: Lee, Minghuei , Political Thought in the Confucian Perspective |
LEE, Yenyi、李彥儀 |
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2007 |
BOOK REVIEW: Lin, Anwu, Misplaced Dao: The Essential Problem of Chinese Political Thought |
Lee, Yenyi、李彥儀 |
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2013 |
評林安梧《道的錯置——中國政治思想的根本困結》 |
李彥儀 |
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2014 |
莊子道生、自生說析評 |
詹康 |
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2015 |
韓非的際遇思想——兼與馬基雅維利比較 |
詹康 |
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1998 |
從傳統文化到大學教育改革 |
沈清松 |
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1998 |
本真、交談與天音 |
沈清松 |
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1999 |
存在關系與充量和諧 |
沈清松 |
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2007 |
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曾春海 |
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2006 |
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曾春海、Zeng, Chun-hai |
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1999 |
從儒家倫理展望21世紀的群己關系 |
曾春海 |
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