Please use this identifier to cite or link to this item: https://ah.lib.nccu.edu.tw/handle/140.119/33547
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dc.contributor.advisor王鏡玲zh_TW
dc.contributor.author田家源zh_TW
dc.creator田家源zh_TW
dc.date2004en_US
dc.date.accessioned2009-09-17T09:01:15Z-
dc.date.available2009-09-17T09:01:15Z-
dc.date.issued2009-09-17T09:01:15Z-
dc.identifierG0901560071en_US
dc.identifier.urihttps://nccur.lib.nccu.edu.tw/handle/140.119/33547-
dc.description碩士zh_TW
dc.description國立政治大學zh_TW
dc.description宗教研究所zh_TW
dc.description90156007zh_TW
dc.description93zh_TW
dc.description.abstract這篇論文的主要面在於探討巴代耶對於獻祭的闡釋。巴代耶以獻祭的觀點,繼續承接尼采對於「上帝之死」的闡述。再者,巴代耶在黑格爾人學的基礎上展開他對於「人」的批判﹔以及針對涂爾幹的集體決定論和神聖與世俗的二分法重新檢討,對神聖與世俗的二分法發生之前有更為根本的認識論。\n\n巴代耶認為獻祭經驗所帶出的異質性在於:獻祭不包含任何功利性,獻祭是要將獻祭即是要將死亡與生命帶入和諧之境,給予死亡生命的湧現,給予生命瞬間性以及令人感到未知的死亡的昏眩。在此生命與死亡交融為一,但同時死亡又是生命的象徵,指向無限的道路。zh_TW
dc.description.tableofcontents巴代耶著作簡稱表 III\n前言:思考的黑夜 1\n第一章 巴代耶獻祭理論的起承 3\n1.1 黑格爾自我意識的轉化 3\n1.2 尼采的上帝之死 6\n1.3 涂爾幹宗教—社會集體的化約論 10\n第二章 禁忌與踰越 13\n2.1 死與生 13\n2.2 能量非守恆定律:自我的滅頂 17\n2.2.1 與時代格格不入:思想家的不相容性(Imcompatibility) 17\n2.2.2 藝術家與獻祭:以梵谷(Vincent Van Gogh)為例 18\n2.3 情色作為宗教經驗的類型 20\n第三章 獻祭的宗教現象 24\n3.1 為何討論獻祭 24\n3.1.1 潔淨與污穢 26\n3.1.2 食物的分類學 29\n3.1.3 暴力的顯現 32\n3.2 獻祭者與獻祭物意識 41\n3.2.1 獻祭物的撿選與破壞 41\n3.2.2 觀者與獻祭者的內在經驗 42\n3.3 基督宗教的神人關係 44\n3.3.1 對基督宗教的批判 44\n3.3.2 內在經驗的介入 47\n3.3.3 獻祭:進行收編或全然毀滅? 54\n結論 57\n參考書目 59zh_TW
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dc.source.urihttp://thesis.lib.nccu.edu.tw/record/#G0901560071en_US
dc.subject神聖zh_TW
dc.subject獻祭zh_TW
dc.subject情色zh_TW
dc.subject異質性zh_TW
dc.subject內在經驗zh_TW
dc.subjectthe sacreden_US
dc.subjectsacrificeen_US
dc.subjecteroticismen_US
dc.subjectheterogeneityen_US
dc.subjectinner experienceen_US
dc.title論巴代耶的獻祭觀zh_TW
dc.titleBataille`s Conception of Sacrificeen_US
dc.typethesisen
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